To God Be The Glory

Fanny J. Crosby, 1820–1915 So that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ. (Romans 15:6) The aim and final reason for all music should be nothing else but the glory of God and the refreshment of the spirit. —J. S. Bach To give glory to God should be the greatest desire of every Christian. Not only should this be the supreme goal for our individual lives, but it should also be true whenever we gather in our local churches. “In the presence of the congregation I will sing Your praises” (Hebrews 2:12). We must always be alert in recognizing God’s leading in our midst and in acknowledging His hand of blessing upon our corporate endeavors—the “great things He hath taught us and the great things He hath done.” Without this sensitive awareness and gratitude, churches, like individuals, can easily lose the focus of their mission and develop a false sense of self-worth and sufficiency. This fine gospel hymn first appeared in a Sunday school collection, Brightest and Best, compiled by William Doane and Robert Lowry in 1875. In 1952 the Billy Graham Crusade Team went to England, where they first made extensive use of the hymn in their meetings. It was an immediate success. Upon their return to the United States, they found the same enthusiastic response by American audiences. It has been a favorite hymn ever since. “To God Be the Glory” differs from most of the hymns written by Fanny Crosby in that it is a more objective praise of God rather than the typical subjective testimony or Christian experience type of song. It is a fine blend of the characteristics of both the hymn and the gospel song. To God be the glory—great things He hath done! So loved He the world that He gave us His Son, who yielded His life an atonement for sin and opened the Lifegate that all may go in. O perfect redemption, the purchase of blood! To ev’ry believer the promise of God; the vilest offender who truly believes, that moment from Jesus a pardon receives. Great things He hath taught us, great things He hath done, and great our rejoicing thru Jesus the Son; but purer and higher and greater will be our wonder, our transport, when Jesus we see. Chorus: Praise the lord, Praise the Lord, let the earth hear His voice! Praise the Lord, Praise the Lord, let the people rejoice! O come to the Father thru Jesus the Son, and give Him the glory—great things He hath done. For Today: Psalm 29:2; Romans 11:36; Galatians 1:4, 5; Ephesians 3:21 Reflect seriously on whether God’s glory is really the desire of your life. Also, give Him a testimony of praise for His blessings upon your local church. Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (357). Grand Rapids, MI: Kregel Publications.

The Bounty of The Destitute

Being justified freely by His grace … Romans 3:24. The Gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the revelation which it brings is not palatable. There is a certain pride in man that will give and give, but to come and accept is another thing. I will give my life to martyrdom, I will give myself in consecration, I will do anything, but do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is to accept the gift of salvation through Jesus Christ. We have to realize that we cannot earn or win anything from God; we must either receive it as a gift or do without it. The greatest blessing spiritually is the knowledge that we are destitute; until we get there Our Lord is powerless. He can do nothing for us if we think we are sufficient of ourselves; we have to enter into His Kingdom through the door of destitution. As long as we are rich, possessed of anything in the way of pride or independence, God cannot do anything for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the nature of God is made effectual in us by the Holy Spirit; He imparts to us the quickening life of Jesus, which puts ‘the beyond’ within, and immediately the beyond has come within, it rises up to ‘the above,’ and we are lifted into the domain where Jesus lives. (John 3:5.) November 29th Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Distraction of Antipathy

Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt. Psalm 123:3. The thing of which we have to beware is not so much damage to our belief in God as damage to our Christian temper. “Therefore take heed to thy spirit, that ye deal not treacherously.” The temper of mind is tremendous in its effects, it is the enemy that penetrates right into the soul and distracts the mind from God. There are certain tempers of mind in which we never dare indulge; if we do, we find they have distracted us from faith in God, and until we get back to the quiet mood before God, our faith in Him is nil, and our confidence in the flesh and in human ingenuity is the thing that rules. Beware of “the cares of this world,” because they are the things that produce a wrong temper of soul. It is extraordinary what an enormous power there is in simple things to distract our attention from God. Refuse to be swamped with the cares of this life. Another thing that distracts us is the lust of vindication. St. Augustine prayed—‘O Lord, deliver me from this lust of always vindicating myself.’ That temper of mind destroys the soul’s faith in God. ‘I must explain myself; I must get people to understand.’ Our Lord never explained anything; He left mistakes to correct themselves. When we discern that people are not going on spiritually and allow the discernment to turn to criticism, we block our way to God. God never gives us discernment in order that we may criticize, but that we may intercede. Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Come Ye Thankful People Come

Henry Alford, 1810–1871 It is a good thing to give thanks unto the Lord, and to sing praises unto Thy name, O most high. (Psalm 92:1 KJV) Our early American leaders wisely realized the importance of having a special day each year in which people could recount their blessings and express gratitude to God for all of His goodness. The first thanksgiving was decreed by Governor Bradford in 1621 to commemorate the Pilgrims’ harvest. Later George Washington proclaimed November 26, 1789, as a national day of thanksgiving, but the holiday was not repeated on a national basis until Abraham Lincoln named it a national Harvest Festival on November 26, 1861. After that time, the holiday was proclaimed annually by the President and the governors of each state. Finally in 1941, Congress passed a bill naming the fourth Thursday of each November as Thanksgiving Day. The first stanza of this harvest hymn is an invitation and an exhortation to give thanks to God in His earthly temple—our local church—for the heavenly care and provision of our earthly need. The following two stanzas are an interesting commentary on the Parable of the Wheat and the Tares as recorded in Matthew 13:24–30, 36–43. The final stanza is a prayer for the Lord’s return—“the final harvest home.” Come, ye thankful people, come—raise the song of harvest home; all is safely gathered in ere the winter storms begin. God, our Maker, doth provide for our wants to be supplied: Come to God’s own temple, come—raise the song of harvest home. All the world is God’s own field, fruit unto His praise to yield: Wheat and tares together sown, unto joy or sorrow grown. First the blade and then the ear, then the full corn shall appear: Lord of harvest, grant that we wholesome grain and pure may be. For the Lord our God shall come and shall take His harvest home: From His field shall in that day all offenses purge away—give His angels charge at last in the fire the tares to cast, but the fruitful ears to store in His garner evermore. Even so, Lord, quickly come to Thy final harvest-home: gather Thou Thy people in, free from sorrow, free from sin; there, forever purified, in Thy presence to abide: come, with all Thine angels, come—raise the glorious harvest-home. For Today: 1 Chronicles 16:8, 9; Psalm 68:19; Matthew 13:24–30, 36–43; Hebrews 13:15 The worship most acceptable to God comes from a thankful heart. Carry this musical truth with you— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (349). Grand Rapids, MI: Kregel Publications.

Shallow And Profound

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Cor. 10:31. Beware of allowing yourself to think that the shallow concerns of life are not ordained of God; they are as much of God as the profound. It is not your devotion to God that makes you refuse to be shallow, but your wish to impress other people with the fact that you are not shallow, which is a sure sign that you are a spiritual prig. Be careful of the production of contempt in yourself, it always comes along this line, and causes you to go about as a walking rebuke to other people because they are more shallow than you are. Beware of posing as a profound person; God became a Baby. To be shallow is not a sign of being wicked, nor is shallowness a sign that there are no deeps; the ocean has a shore. The shallow amenities of life, eating and drinking, walking and talking, are all ordained by God. These are the things in which Our Lord lived. He lived in them as the Son of God, and He said that “the disciple is not above his Master.” Our safeguard is in the shallow things. We have to live the surface commonsense life in a commonsense way; when the deeper things come, God gives them to us apart from the shallow concerns. Never show the deeps to anyone but God. We are so abominably serious, so desperately interested in our own characters, that we refuse to behave like Christians in the shallow concerns of life. Determinedly take no one seriously but God, and the first person you find you have to leave severely alone as being the greatest fraud you have ever known, is yourself. Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Great Is Thy Faithfulness

Thomas O. Chisholm, 1866–1960 Because of the Lord’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your Faithfulness. (Lamentations 3:22, 23) One of the important lessons the Children of Israel had to learn during their wilderness journey was that God’s provision of manna for them was on a morning by morning basis. They could not survive on old manna nor could it be stored for future use (Exodus 16:19–21). While many enduring hymns are born out of a particular dramatic experience, this was simply the result of the author’s “morning by morning” realization of God’s personal faithfulness in his daily life. Shortly before his death in 1960, Thomas Chisholm wrote: My income has never been large at any time due to impaired health in the earlier years which has followed me on until now. But I must not fail to record here the unfailing faithfulness of a covenant keeping God and that He has given me many wonderful displays of His providing care which have filled me with astonishing gratefulness. Thomas Obediah Chisholm was born in a crude log cabin in Franklin, Kentucky. From this humble beginning and without the benefit of high school or advanced education, he somehow began his career as a school teacher at the age of 16 in the same country school where he had received his elementary training. After accepting Christ as Savior, he became editor of The Pentecostal Herald and later was ordained as a Methodist minister. Throughout his long lifetime, Mr. Chisholm wrote more than 1,200 sacred poems, many of which have since become prominent hymn texts. Great is Thy faithfulness, O God my Father! There is no shadow of turning with Thee; Thou changest not; Thy compassions, they fail not: As thou hast been Thou forever wilt be. Summer and winter, and springtime and harvest, sun, moon and stars in their courses above, join with all nature in manifold witness to Thy great faithfulness, mercy and love. Pardon for sin and a peace that endureth, thine own dear presence to cheer and to guide, strength for today and bright hope for tomorrow—blessings all mine, with ten thousand beside. Chorus: Great is Thy faithfulness! Great is Thy faithfulness! Morning by morning new mercies I see; all I have needed Thy hand hath provided—Great is Thy faithfulness, Lord, unto me. For Today: Psalm 9:10; 36:5–7; 102:11, 12; James 1:17 Live with this spirit of grateful praise Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (348). Grand Rapids, MI: Kregel Publications.

The Forgiveness of God

In whom we have … the forgiveness of sins. Eph. 1:7. Beware of the pleasant view of the Fatherhood of God—God is so kind and loving that of course He will forgive us. That sentiment has no place whatever in the New Testament. The only ground on which God can forgive us is the tremendous tragedy of the Cross of Christ; to put forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive sin and reinstate us in His favour is through the Cross of Christ, and in no other way. Forgiveness, which is so easy for us to accept, cost the agony of Calvary. It is possible to take the forgiveness of sin, the gift of the Holy Ghost, and our sanctification with the simplicity of faith, and to forget at what enormous cost to God it was all made ours. Forgiveness is the divine miracle of grace; it cost God the Cross of Jesus Christ before He could forgive sin and remain a holy God. Never accept a view of the Fatherhood of God if it blots out the Atonement. The revelation of God is that He cannot forgive; He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God by the Atonement. God’s forgiveness is only natural in the super-natural domain. Compared with the miracle of the forgiveness of sin, the experience of sanctification is slight. Sanctification is simply the marvellous expression of the forgiveness of sins in a human life, but the thing that awakens the deepest well of gratitude in a human being is that God has forgiven sin. Paul never got away from this. When once you realize all that it cost God to forgive you, you will be held as in a vice, constrained by the love of God. November 21st Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.