Whole Hearted Repentance

“Now, therefore,” says the LORD,
“Turn to me with all your heart,
With fasting, with weeping, and with mourning.” . . .
Then the LORD will be zealous for His land,
And pity His people.
JOEL 2:12, 18

True repentance is not a pleasant experience, at least not initially. It involves a broken heart and deep sorrow. In Joel 2:12, such wholehearted repentance is characterized by fasting, weeping, and mourning. No, it’s not pleasant to get a glimpse of our sin-stained self from our holy God’s perspective. . . .
But, ideally, that accurate picture of who we are in all our sin compels us to cry out to God, and whenever we do so, He hears us. Whenever we are brokenhearted and genuinely humbled by the reality of our sin, God will have compassion on us and forgive us. Sometimes in our pride, though, we think that not even God can forgive us. Know that such thoughts are the enemy’s lies, and counter them with the truth of Scripture. The truth of 1 John 1:8–9 is a powerful weapon when Satan whispers in your ear that you’ve committed the unforgivable.
Also know that, when you’ve repented of your sin and received God’s gracious forgiveness, the outcome is a new beginning, a conspicuous change in the direction of your life, the Lord’s blessing rather than His judgment, and joy. The result of repentance is always amazing!


Henry Blackaby and Richard Blackaby, Being Still with God Every Day (Nashville: Thomas Nelson, 2014).

In Times of Crisis

But You, O LORD, do not be far from Me; O My Strength, hasten to help Me!
PSALM 22:19

Psalm 22 immediately reveals that David was in trouble. “My God, My God, why have You forsaken Me?” the psalm opens. David boldly complained that God was not hearing his prayers. He told God—as if the Lord didn’t already know—that “trouble is near” and added rather accusingly that “there is none to help [me]” (v. 11). The accusations continued: “You have brought Me to the dust of death” (v. 15). As his enemies surrounded him, the situation looked grim for David.
Maybe your circumstances don’t look good right now. In times of crisis, however, what others are attempting is not as important as what God is doing. The advance of the enemy, their weapons, their proximity—none of these is as important as God’s presence and activity. When we focus on God in even the worst of predicaments, we always discover that He is near and that His presence is our deliverance.
Right now, focus on God’s presence right where you are. Ask Him to deliver you from what besets you—the enemies of doubt, fear, poverty, loneliness, broken relationships, illness, loss—and watch Him work His perfect plan in His perfect way in His perfect time.


Henry Blackaby and Richard Blackaby, Being Still with God Every Day (Nashville: Thomas Nelson, 2014).

Completing a Kingdom Task

The elders of the Jews . . . built and finished [the temple], according to the commandment of the God of Israel.
EZRA 6:14

Anyone who has attempted to rebuild something knows that unexpected events happen along the way. That was true for the Israelites as they rebuilt the temple in Jerusalem . . .
The unexpected for them, however, involved extra blessings rather than difficulties with contractors, delays in getting city approval, or additional expenses. Hear what King Darius of Persia decreed: “Let the cost [for building this house of God] be paid at the king’s expense” (v. 8). Darius added, “Whatever they need [for offering to God] . . . let it be given them day by day without fail” (v. 9).
Often God adds bonus delights and blessings when He answers our prayers. Perhaps He does so in response to our faithfulness or obedience. The fundamental reason, however, is that He loves us dearly.
God showed His love for Israel by providing for the construction effort through a pagan king and people, enabling His children to persevere and complete the temple. What a cause for celebration!
What God-given assignment are you carrying out? Persevere—and watch God provide for you. The celebration of completing your kingdom task is worth the effort!


Henry Blackaby and Richard Blackaby, Being Still with God Every Day (Nashville: Thomas Nelson, 2014).

Mercy And Grace

I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief.
And the grace of our Lord was exceedingly abundant.
1 TIMOTHY 1:13–14

Peanut butter and jelly. Forks and spoons. Mercy and grace. Some things just go together—and, thankfully, mercy and grace are such a pair in the kingdom of God.
To obtain mercy means “to receive exemption from the punishment that one deserves.” And every one of us deserves punishment for our sins. Perhaps those sins aren’t as dramatic as Paul’s—or maybe they’re every bit as intense or worse. But God doesn’t rank sin. Sin is sin, and all who sin—and that’s everyone—deserves the punishment of separation from God forever.
Now for mercy’s theological partner . . . grace. Whereas mercy is deserved punishment withheld, grace is undeserved favor bestowed. Our loving God hasn’t given us what we sinners rightly deserve. Instead He has freely offered salvation through Jesus, who took our sin upon Himself. The apostle Paul deserved punishment as a blasphemer and persecutor of the church, but God showed him mercy.
Cups and saucers. Salt and pepper. And, yes, mercy and grace. Some things go together perfectly.
Thank You, Lord!


Henry Blackaby and Richard Blackaby, Being Still with God Every Day (Nashville: Thomas Nelson, 2014).

Are You Ready To Be Offered?

I am already being poured out as a drink offering. 2 Tim. 4:6 (R.V. marg.).

“I am now ready to be offered.” It is a transaction of will, not of sentiment. Tell God you are ready to be offered; then let the consequences be what they may, there is no strand of complaint now, no matter what God chooses. God puts you through the crisis in private, no one person can help another. Externally the life may be the same; the difference is in will. Go through the crisis in will, then when it comes externally there will be no thought of the cost. If you do not transact in will with God along this line, you will end in awakening sympathy for yourself.
“Bind the sacrifice with cords, even unto the horns of the altar.” The altar means fire—burning and purification and insulation for one purpose only, the destruction of every affinity that God has not started and of every attachment that is not an attachment in God. You do not destroy it, God does; you bind the sacrifice to the horns of the altar; and see that you do not give way to self-pity when the fire begins. After this way of fire, there is nothing that oppresses or depresses. When the crisis arises, you realize that things cannot touch you as they used to do. What is your way of fire?
Tell God you are ready to be offered, and God will prove Himself to be all you ever dreamed He would be.


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

Are You Ready to be Offered?

Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all. Phil. 2:17.

Are you willing to be offered for the work of the faithful—to pour out your life blood as a libation on the sacrifice of the faith of others? Or do you say—‘I am not going to be offered up just yet, I do not want God to choose my work. I want to choose the scenery of my own sacrifice; I want to have the right kind of people watching me and saying, “Well done.” ’
It is one thing to go on the lonely way with dignified heroism, but quite another thing if the line mapped out for you by God means being a door-mat under other people’s feet. Suppose God wants to teach you to say, “I know how to be abased”—are you ready to be offered up like that? Are you ready to be not so much as a drop in a bucket—to be so hopelessly insignificant that you are never thought of again in connection with the life you served? Are you willing to spend and be spent; not seeking to be ministered unto, but to minister? Some saints cannot do menial work and remain saints because it is beneath their dignity.


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

The Overmastering Majesty of Personal Power

For the love of Christ constraineth us. 2 Cor. 5:14.

Paul says he is overruled, overmastered, held as in a vice, by the love of Christ. Very few of us know what it means to be held in a grip by the love of God; we are held by the constraint of our experience only. The one thing that held Paul, until there was nothing else on his horizon, was the love of God. “The love of Christ constraineth us”—when you hear that note in a man or woman, you can never mistake it. You know that the Spirit of God is getting unhindered way in that life.
When we are born again of the Spirit of God, the note of testimony is on what God has done for us, and rightly so. But the baptism of the Holy Ghost obliterates that for ever, and we begin to realize what Jesus meant when He said—“Ye shall be witnesses unto Me.” Not witnesses to what Jesus can do—that is an elementary witness—but “witnesses unto Me.” We will take everything that happens as happening to Him, whether it be praise or blame, persecution or commendation. No one can stand like that for Jesus Christ who is not constrained by the majesty of His personal power. It is the only thing that matters, and the strange thing is that it is the last thing realized by the Christian worker. Paul says he is gripped by the love of Christ; that is why he acts as he does. Men may call him mad or sober, but he does not care; there is only one thing he is living for, and that is to persuade men of the judgment seat of God, and of the love of Christ. This abandon to the love of Christ is the one thing that bears fruit in the life, and it will always leave the impression of the holiness and of the power of God, never of our personal holiness.


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

The Recognized Ban of Relationship

We are made as the filth of the world. 1 Cor. 4:9–13 .

These words are not an exaggeration. The reason they are not true of us who call ourselves ministers of the gospel is not that Paul forgot the exact truth in using them, but that we have too many discreet affinities to allow ourselves to be made refuse. “Filling up that which is behind of the afflictions of Christ” is not an evidence of sanctification, but of being “separated unto the gospel.”
“Think it not strange concerning the fiery trial which is to try you,” says Peter. If we do think it strange concerning the things we meet with, it is because we are craven-hearted. We have discreet affinities that keep us out of the mire—‘I won’t stoop; I won’t bend.’ You do not need to, you can be saved by the skin of your teeth if you like; you can refuse to let God count you as one separated unto the gospel. Or you may say—‘I do not care if I am treated as the offscouring of the earth as long as the Gospel is proclaimed.’ A servant of Jesus Christ is one who is willing to go to martyrdom for the reality of the gospel of God. When a merely moral man or woman comes in contact with baseness and immorality and treachery, the recoil is so desperately offensive to human goodness that the heart shuts up in despair. The marvel of the Redemptive Reality of God is that the worst and the vilest can never get to the bottom of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal his son in me.


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

Do You See Your Calling?

Separated unto the Gospel. Romans 1:1.

Our calling is not primarily to be holy men and women, but to be proclaimers of the Gospel of God. The one thing that is all important is that the Gospel of God should be realized as the abiding Reality. Reality is not human goodness, nor holiness, nor heaven, nor hell, but Redemption; and the need to perceive this is the most vital need of the Christian worker to-day. As workers we have to get used to the revelation that Redemption is the only Reality. Personal holiness is an effect, not a cause, and if we place our faith in human goodness, in the effect of Redemption, we shall go under when the test comes.
Paul did not say he separated himself, but—“when it pleased God who separated me.…” Paul had not a hypersensitive interest in his own character. As long as our eyes are upon our own personal whiteness we shall never get near the reality of Redemption. Workers break down because their desire is for their own whiteness, and not for God. ‘Don’t ask me to come into contact with the rugged reality of Redemption on behalf of the filth of human life as it is; what I want is anything God can do for me to make me more desirable in my own eyes.’ To talk in that way is a sign that the reality of the Gospel of God has not begun to touch me; there is no reckless abandon to God. God cannot deliver me while my interest is merely in my own character. Paul is unconscious of himself, he is recklessly abandoned, separated by God for one purpose—to proclaim the Gospel of God (cf. Rom. 9:3).







February 1st


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

The Dilemma of Disobedience

And Samuel feared to shew Eli the vision. 1 Samuel 3:15.

God seldom speaks to us in startling ways, but in ways that are easy to misunderstand, and we say, ‘I wonder if that is God’s voice?’ Isaiah said that the Lord spake to him “with a strong hand,” that is, by the pressure of circumstances. Nothing touches our lives but it is God Himself speaking. Do we discern His hand or only mere occurrence?
Get into the habit of saying, “Speak, Lord,” and life will become a romance. Every time circumstances press, say, “Speak, Lord”; make time to listen. Chastening is more than a means of discipline, it is meant to get me to the place of saying, “Speak, Lord.” Recall the time when God did speak to you. Have you forgotten what He said? Was it Luke 11:13, or was it 1 Thess. 5:23? As we listen, our ear gets acute, and, like Jesus, we shall hear God all the time.
Shall I tell my ‘Eli’ what God has shown to me? That is where the dilemma of obedience comes in. We disobey God by becoming amateur providences—I must shield ‘Eli’, the best people we know. God did not tell Samuel to tell Eli; he had to decide that for himself. God’s call to you may hurt your ‘Eli’; but if you try to prevent the suffering in another life, it will prove an obstruction between your soul and God. It is at your own peril that you prevent the cutting off of the right hand or the plucking out of the eye.
Never ask the advice of another about anything God makes you decide before Him. If you ask advice, you will nearly always side with Satan: “Immediately I conferred not with flesh and blood.”


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

Look Again And Think!

Take no thought for your life. Matthew 6:25.

A warning which needs to be reiterated is that the cares of this world, the deceitfulness of riches, and the lust of other things entering in, will choke all that God puts in. We are never free from the recurring tides of this encroachment. If it does not come on the line of clothes and food, it will come on the line of money or lack of money; of friends or lack of friends; or on the line of difficult circumstances. It is one steady encroachment all the time, and unless we allow the Spirit of God to raise up the standard against it, these things will come in like a flood.
“Take no thought for your life.” ‘Be careful about one thing only,’ says our Lord—‘your relationship to Me.’ Common sense shouts loud and says—‘That is absurd, I must consider how I am going to live, I must consider what I am going to eat and drink.’ Jesus says you must not. Beware of allowing the thought that this statement is made by One Who does not understand our particular circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things so as to make them the one concern of our life. Whenever there is competition, be sure that you put your relationship to God first.
“Sufficient unto the day is the evil thereof.” How much evil has begun to threaten you to-day? What kind of mean little imps have been looking in and saying—‘Now what are you going to do next month—this summer?’ ‘Be anxious for nothing,’ Jesus says. Look again and think. Keep your mind on the ‘much more’ of your Heavenly Father.


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

Leave Room For God

But when it pleased God … Gal. 1:15.

As workers for God we have to learn to make room for God—to give God ‘elbow room.’ We calculate and estimate, and say that this and that will happen, and we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never looked for Him to come? Do not look for God to come in any particular way, but look for Him. That is the way to make room for Him. Expect Him to come, but do not expect Him only in a certain way. However much we may know God, the great lesson to learn is that at any minute He may break in. We are apt to overlook this element of surprise, yet God never works in any other way. All of a sudden God meets the life—“When it was the good pleasure of God.…”
Keep your life so constant in its contact with God that His surprising power may break out on the right hand and on the left. Always be in a state of expectancy, and see that you leave room for God to come in as He likes.


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

Transformed by Insight

We all, with open face, beholding as in a glass the glory of the Lord, are changed into the same image. 2 Cor. 3:18.

The outstanding characteristic of a Christian is this unveiled frankness before God so that the life becomes a mirror for other lives. By being filled with the Spirit we are transformed, and by beholding we become mirrors. You always know when a man has been beholding the glory of the Lord, you feel in your inner spirit that he is the mirror of the Lord’s own character. Beware of anything which would sully that mirror in you; it is nearly always a good thing, the good that is not the best.
The golden rule for your life and mine is this concentrated keeping of the life open towards God. Let everything else—work, clothes, food, everything on earth—go by the board, saving that one thing. The rush of other things always tends to obscure this concentration on God. We have to maintain ourselves in the place of beholding, keeping the life absolutely spiritual all through. Let other things come and go as they may, let other people criticize as they will, but never allow anything to obscure the life that is hid with Christ in God. Never be hurried out of the relationship of abiding in Him. It is the one thing that is apt to fluctuate but it ought not to. The severest discipline of a Christian’s life is to learn how to keep “beholding as in a glass the glory of the Lord.”


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

What Am I Looking At?

Look unto Me, and be ye saved. Isaiah 45:22.

Do we expect God to come to us with His blessings and save us? He says—‘Look unto Me, and be saved.’ The great difficulty spiritually is to concentrate on God, and it is His blessings that make it difficult. Troubles nearly always make us look to God; His blessings are apt to make us look elsewhere. The teaching of the Sermon on the Mount is, in effect—Narrow all your interests until the attitude of mind and heart and body is concentration on Jesus Christ.
Many of us have a mental conception of what a Christian should be, and the lives of the saints become a hindrance to our concentration on God. There is no salvation in this way, it is not simple enough. “Look unto Me” and—not ‘you will be saved,’ but ‘you are saved.’ The very thing we look for, we shall find if we will concentrate on Him. We get preoccupied and sulky with God, while all the time He is saying—‘Look up and be saved.’ The difficulties and trials, the casting about in our minds as to what we shall do this summer, or to-morrow, all vanish when we look to God.
Rouse yourself up and look to God. Build your hope on Him. No matter if there are a hundred and one things that press, resolutely exclude them all and look to Him. “Look unto Me,” and salvation is, the moment you look.


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

Recall What God Remembers

I remember … the kindness of thy youth. Jeremiah 2:2.

Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Am I full of the little things that cheer His heart over me, or am I whimpering because things are going hardly with me? There is no joy in the soul that has forgotten what God prizes. It is a great thing to think that Jesus Christ has need of me—“Give Me to drink.” How much kindness have I shown Him this past week? Have I been kind to His reputation in my life?
God is saying to His people—‘You are not in love with Me now, but I remember the time when you were.’ “I remember … the love of thine espousals.” Am I as full of the extravagance of love to Jesus Christ as I was in the beginning, when I went out of my way to prove my devotion to Him? Does He find me recalling the time when I did not care for anything but Himself? Am I there now, or have I become wise over loving Him? Am I so in love with Him that I take no account of where I go? or am I watching for the respect due to me, weighing how much service I ought to give?
If, as I recall what God remembers about me, I find He is not what He used to be to me, let it produce shame and humiliation, because that shame will bring the godly sorrow that works repentance.


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

Are You Fresh For Everything?

Except a man be born again, he cannot see the kingdom of God. John 3:3.

Sometimes we are fresh for a prayer meeting but not fresh for cleaning boots!
Being born again of the Spirit is an unmistakable work of God, as mysterious as the wind, as surprising as God Himself. We do not know where it begins, it is hidden away in the depths of our personal life. Being born again from above is a perennial, perpetual and eternal beginning, a freshness all the time in thinking and in talking and in living, the continual surprise of the life of God. Staleness is an indication of something out of joint with God—‘I must do this thing or it will never be done.’ That is the first sign of staleness. Are we freshly born this minute, or are we stale, raking in our minds for something to do? Freshness does not come from obedience but from the Holy Spirit; obedience keeps us in the light as God is in the light.
Guard jealously your relationship to God. Jesus prayed “that they may be one, even as We are one”—nothing between. Keep all the life perennially open to Jesus Christ, don’t pretend with Him. Are you drawing your life from any other source than God Himself? If you are depending upon anything but Him, you will never know when He is gone.
Being born of the Spirit means much more than we generally take it to mean. It gives us a new vision and keeps us absolutely fresh for everything by the perennial supply of the life of God.


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

Vision and Darkness

An horror of great darkness fell upon him. Genesis 15:12.

Whenever God gives a vision to a saint, He puts him, as it were, in the shadow of His hand, and the saint’s duty is to be still and listen. There is a darkness which comes from excess of light, and then is the time to listen. Genesis 16 is an illustration of listening to good advice when it is dark instead of waiting for God to send the light. When God gives a vision and darkness follows, wait. God will make you in accordance with the vision He has given if you will wait His time. Never try and help God fulfil His word. Abraham went through thirteen years of silence, but in those years all self-sufficiency was destroyed; there was no possibility left of relying on commonsense ways. Those years of silence were a time of discipline, not of displeasure. Never pump up joy and confidence, but stay upon God (cf. Isaiah 50:10, 11).
Have I any confidence in the flesh? Or have I got beyond all confidence in myself and in men and women of God, in books and prayers and ecstasies; and is my confidence placed now in God Himself, not in His blessings? “I am the Almighty God”—El-Shaddai, the Father-Mother God. The one thing for which we are all being disciplined is to know that God is real. As soon as God becomes real, other people become shadows. Nothing that other saints do or say can ever perturb the one who is built on God.


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

It Is The Lord

Thomas answered and said unto Him, My Lord and my God. John 20:28.

“Give Me to drink.” How many of us are set upon Jesus Christ slaking our thirst when we ought to be satisfying Him? We should be pouring out now, spending to the last limit, not drawing on Him to satisfy us. “Ye shall be witnesses unto Me”—that means a life of unsullied, uncompromising, and unbribed devotion to the Lord Jesus, a satisfaction to Him wherever He places us.
Beware of anything that competes with loyalty to Jesus Christ. The greatest competitor of devotion to Jesus is service for Him. It is easier to serve than to be drunk to the dregs. The one aim of the call of God is the satisfaction of God, not a call to do something for Him. We are not sent to battle for God, but to be used by God in His battlings. Are we being more devoted to service than to Jesus Christ?


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

The Vocation of the Natural Life

But when it pleased God … to reveal His son in me … Gal. 1:15–16 .

The call of God is not a call to any particular service; my interpretation of it may be, because contact with the nature of God has made me realize what I would like to do for Him. The call of God is essentially expressive of His nature; service is the outcome of what is fitted to my nature. The vocation of the natural life is stated by the apostle Paul—“When it pleased God to reveal His Son in me that I might preach Him” (i.e., sacramentally express Him) “among the Gentiles.”
Service is the overflow of superabounding devotion; but, profoundly speaking, there is no call to that, it is my own little actual bit, and is the echo of my identification with the nature of God. Service is the natural part of my life. God gets me into a relationship with Himself whereby I understand His call, then I do things out of sheer love for Him on my own account. To serve God is the deliberate love-gift of a nature that has heard the call of God. Service is expressive of that which is fitted to my nature: God’s call is expressive of His nature; consequently when I receive His nature and hear His call, the voice of the Divine nature sounds in both and the two work together. The Son of God reveals Himself in me, and I serve Him in the ordinary ways of life out of devotion to Him.


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

The Voice of the Nature of God

I heard the voice of the Lord saying, Whom shall I send? Isaiah 6:8.

When we speak of the call of God, we are apt to forget the most important feature, viz., the nature of the One Who calls. There is the call of the sea, the call of the mountains, the call of the great ice barriers; but these calls are only heard by the few. The call is the expression of the nature from which it comes, and we can only record the call if the same nature is in us. The call of God is the expression of God’s nature, not of our nature. There are strands of the call of God providentially at work for us which we recognize and no one else does. It is the threading of God’s voice to us in some particular matter, and it is no use consulting anyone else about it. We have to keep that profound relationship between our souls and God.
The call of God is not the echo of my nature; my affinities and personal temperament are not considered. As long as I consider my personal temperament and think about what I am fitted for, I shall never hear the call of God. But when I am brought into relationship with God, I am in the condition Isaiah was in. Isaiah’s soul was so attuned to God by the tremendous crisis he had gone through that he recorded the call of God to his amazed soul. The majority of us have no ear for anything but ourselves, we cannot hear a thing God says. To be brought into the zone of the call of God is to be profoundly altered.


Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).