ANOTHER TAKE

Nahum 1:1–3:19; Acts 16:6–40; Job 24:12–25 What do we risk when we know of God’s forgiveness and then become complacent and return to our sinful ways? What happens when we turn our back on God—treating Him like an insurance agent rather than a savior? The short, shocking book of Nahum shows what happens to those who disregard God. Where the book of Jonah displays God’s mercy and Nineveh’s repentance, Nahum proclaims God’s judgment on the same Assyrian city. The city’s deeds catch up with it, and the judgment is harsh—unrelenting. “There is no healing for your wound; your injury is fatal. All who hear the report of you will clap their hands for joy concerning you. For who has not suffered at the hands of your endless cruelty?” (Nah 3:19). The empire responsible for conquering cities, displacing and enslaving people, and looting wealth would eventually meet its end—defeated by Babylon. Jonah shows us that God will eagerly dispense mercy, but the book of Nahum—wholly dedicated to God’s judgment of Nineveh—reminds us that His mercy cannot be taken for granted. It’s a sobering but necessary reminder to respond to God’s mercy with faith and trust. It’s also a reminder to recognize God’s full character: He delights in steadfast faithfulness, but He is also a burning fire. Don’t tread on His mercy. Respond to it. How does the idea of a God who sets all things right bring you both awe and comfort? REBECCA VAN NOORD John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

WHAT SHALL BE DONE?

Micah 7:1–20; Acts 15:22–16:5; Job 24:1–11 How should we respond when those around us seem to be not only falling short of the glory of God, but actually abandoning God’s work? What should we do when we witness neighbors or friends tolerating or even justifying acts of injustice, oppression, greed, or idolatry? We live in such a time. So did the prophet Micah: “Woe is me! For I have become like the gatherings of summer, like the gleanings of the grape harvest, when there is no cluster of grapes to eat or early ripened fruit that my soul desires. The faithful person has perished from the land, and there is none who is upright among humankind. All of them lie in wait; each hunts his brother with a net. Their hands are upon evil, to do it well; the official and the judge ask for the bribe, and the great man utters the evil desire of his soul; and they weave it together” (Mic 7:1–3). Micah did what should be done—he spoke up; he told the truth. When we find ourselves in evil times among evil people, we must do the same. God may be calling us to be a voice crying in the wilderness (John 1:19–25; compare Isa 40:3). By boldly proclaiming the truth, we may make a way for others to come back to God. Much of the world is corrupt, and it is our job as Christians to fight such corruption, to stand above it, and to help others find the better way—God’s way. The brokenness of our world is not simple. How many people are led astray unconsciously? How often does money or power trump the rights of the vulnerable? Do we recognize injustice when we see it? Do we have the courage to speak up, even when it hurts? Micah provides an example here, too. Although he spoke vividly about God’s coming judgment on Samaria, he also told us where we would find the Savior who would heal our brokenness once and for all—in Bethlehem. How are you standing against the evils of our age? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

GOING YOUR OWN WAY

Jonah 1:1–4:11; Acts 13:1–12; Job 22:1–13 I work hard to make my disobedience socially acceptable: “I have a stubborn streak,” I explain, or “I’m just like my dad.” But the truth is that my weaknesses aren’t cute or transitory—and they’re not anyone else’s fault. Instead, my disobedience is a deep-rooted, rebellious tendency to follow my own path when I should be humbling myself, seeking wisdom, or obeying leaders who know better. The book of Jonah illustrates these opposing responses to God’s will. We can easily identify with Jonah’s stubborn character. When God tells Jonah to warn Nineveh of its coming judgment, Jonah not only disobeys, but he sets off in the opposite direction. As Jonah’s story progresses, however, we see God orchestrate a reversal. In His incredible mercy, He breaks Jonah’s stubborn streak and replaces it with humility. God also has mercy on the Ninevites—a “people who do not know right from left”—and they repent in sackcloth and ashes (Jonah 4:11). It’s easy to diminish or rationalize our persistent faults. Yet when we’re faced with circumstances or people who hold up a mirror and show us who we truly are, we have the opportunity to change. God is molding us into people who want to follow His will, and He’ll provide opportunities to shape us to that end. We just have to respond to His calling. How are you stubbornly insisting on your own way? How can you respond in a way that honors God? REBECCA VAN NOORD John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

WHO CAN BRING ME DOWN?

Obadiah 1:1–21; Acts 11:19–12:25; Job 21:17–34 “The pride of your heart has deceived you, you who live in the clefts of a rock, the heights of its dwelling, you who say in your heart: ‘Who can bring me down to the ground?’ ” (Obad 3). Pride is an especially dangerous sin because it deludes us into elevating ourselves above everyone else. It can even lead us to betray or hurt other people. In this passage Obadiah addresses the Edomites, who lived in the hills above Judah. The Edomites should have helped Judah when they were attacked, but instead they conducted raids. They believed that they were superior to and had been wronged by the Judahites and that their actions were therefore justified. This type of pride puts us in a precarious position. No wonder the Bible addresses it often. Pride can get the best of us when we place ourselves in the “clefts” above others. It usually emerges from one of two places: Either we believe that we’re as important as people tell us we are (the folly of the celebrity), or we believe that we’re better than everyone else and that others just don’t understand us. Either way, pride is dangerous. In the words of C.S. Lewis, “Pride always means enmity … not only enmity between man and man, but enmity to God.” Job is also accused of pride—but unjustly. He confronts his persecutors about retribution related to pride: “How often is the lamp of the wicked put out, and their disaster comes upon them? He distributes pains in his anger” (Job 21:17). Job recognizes the ultimate source of pride: a refusal to fear Yahweh. It’s difficult to maintain a superior position when we realize that everything we have comes from Him. When we fear Yahweh—when we acknowledge that He created and reigns over all things—we discover our rightful place. We can then lift Him back to the place He deserves—as ruler over us, our master. What are you prideful about, and what can you do to remedy the problem? JOHN D. BARR John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

DIVERSITY IN THE CHURCH

Amos 8:1–9:15; Acts 10:34–11:18; Job 21:1–16 In our comfortable and familiar church homes, we sometimes fail to see the Church as a community of ethnic and cultural diversity. When I returned from a year in South Korea, I was surprised when my family and friends made thoughtless generalizations about people I had come to know and love—some of them fellow believers in Christ. Most of these comments contradicted the multicultural picture of Christianity presented the book of Acts. Peter and the Jewish Christians in the early church underwent a shift in cultural perspective. When Peter came to Jerusalem after meeting with Gentiles, the Jews were shocked that he would eat with “men who were uncircumcised” (Acts 11:3). For so long, they had associated their religion with their identity as a nation and as a people group. Although they knew that God was extending this hope to the Gentiles, they needed to be reminded that Jesus was the Lord of all. Peter tells them, “if God gave them the same gift as also to us when we believed in the Lord Jesus Christ, who was I to be able to hinder God?” (Acts 11:17). The hope they expected had been fulfilled in the person of Jesus Christ. Now Gentiles were being added to their number. Peter testifies, “In truth I understand that God is not one who shows partiality, but in every nation the one who fears him and who does what is right is acceptable to him” (Acts 10:34). Strangely, Peter’s speech still needs to be heard today. We tend to confine our faith within comfortable borders—cultural, regional, or racial. We need to be challenged to see people from other ethnicities and cultural backgrounds as fellow followers of Christ. If God does not show partiality, then neither should we. The reign of Jesus extends over all people; God will draw His children from all corners of the earth, and there will be no “foreigners” in His kingdom. How does your view of the Church need to be challenged? REBECCA VAN NOO John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

AS THE LION ROARS

Amos 1:1–4:5; Acts 8:26–9:19; Job 19:13–29 “Surely my Lord does not do anything unless he has revealed his secret to his servants the prophets. A lion has roared! Who is not afraid? My Lord Yahweh has spoken, who will not prophesy? Proclaim to the citadel fortresses in Ashdod and the citadel fortresses in the land of Egypt and say: ‘Gather on the mountains of Samaria and see the great panic in her midst and the oppression in her midst!’ ” (Amos 3:7–9). It’s easy to make excuses when we don’t know or understand something, and it’s equally hard to admit why. Amos declares that God’s plan and His work in the world are known to us—if we wish to learn. If we’re honest with ourselves, we have to admit that we’re not trying hard enough to learn about Him and His work. God speaks through His prophets and through His Word in the Bible, so there is no reason for us to be unaware of how He is working and how He wants to use us in the process. What was true for the OT prophets was also true for the apostles. Through Philip, we see how God intimately involves people in His work. An angel tells Philip, “Get up and go toward the south on the road that goes down from Jerusalem to Gaza” (Acts 8:26). It took great faith for Philip to do as the angel instructed. The last part of verse 26 adds, “This is a desert place.” Few people have encountered an angel, as Philip did, but each of us has the opportunity to experience direction from our Lord. If we ask, God will answer. If we seek to learn how God is speaking, our path will become clear. Often we make this idea more complicated than it should be, but the work of the prophets and the early church demonstrate otherwise: Amos continued to tell of a fate that indeed came to pass, much of it in his lifetime. Philip took that desert road and led an Ethiopian man to Jesus. There is great, enduring hope for us to be part of God’s work if we’re willing to seek His will, listen, and act in faith. What does God wish for you to know today? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

RESILIENT HOPE AND RED HERRINGS

Joel 3:1–21; Acts 7:54–8:25; Job 19:1–12 The death of Stephen, the first Christian martyr, must have crushed and discouraged the early church. But in this event Luke shows us glimmers of hope. He reminds us that God is working behind the scenes. Facing death, Stephen prayed for his persecutors, asking that God “not hold this sin against them” (Acts 7:60). God answered that cry of mercy in a generous way. As we watch Stephen being forced out of the city and stoned to death, Luke introduces us to another character present in the crowd: “The witnesses laid aside their cloaks at the feet of a young man named Saul” (Acts 7:54). This detail seems like a red herring, but by introducing Saul (later Paul) to us before his conversion, Luke gives his readers hope in desperate circumstances. Saul was determined to squelch this dangerous new sect coming out of Nazareth, but soon Paul would become its greatest advocate. By placing Stephen’s death alongside Saul’s persecution, Luke shows that the church is resilient. Stephen was a source of encouragement and godly leadership for the church. Similarly, and in spite of his beginnings, Paul would expand the influence of the Church far beyond the expectations of its first followers. In the end, Paul’s presence at Stephen’s stoning is not an irrelevant detail at all. God already had plans to use Paul’s life to further His kingdom work beyond Jerusalem and into the nations of the world. Paul’s conversion would be one of the greatest testaments of God’s saving work, demonstrating that God works to gather His community in ways we might not see. Even when circumstances seem grim, He is active behind the scenes, ready to use characters in His grand narrative for His good purpose. How can you turn to Jesus for hope in your hopeless circumstances? REBECCA VAN NOORD John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).