COSMIC, CREATION, CHAOS

2 Samuel 23:1–24:25; Jude 1:17–25; Psalm 148:1–150:6 Psalm 148 is cosmic in scope and comforting in message. It’s a depiction of how Yahweh brought order to chaos in the very beginning. Yahweh put the heavens, heights, angels, hosts (His armies), sun, moon, stars, and waters in their place—each a sign of His rule over the universe (Psa 148:1–5). Yahweh rules over the elements commonly depicted as gods in the ancient Near East; He rules over the symbols of chaos. And this cosmic depiction is comforting. The version of the creation story we typically hear tells how things came to be, which is good. But when the story is cast like it is in Psa 148—where we see God as ruler and Lord over chaos—the message moves beyond an intellectual knowledge. If God rules over chaos, and has since the beginning, He can bring order to the chaos in our own lives. For this reason, the psalmist praises Yahweh both for His creation and for His work in his own life. The end of Psa 148 further reveals Yahweh’s intimate work with the worshiper: The psalmist declares Yahweh praiseworthy because “he has raised high a horn [the symbol of strength] for his people … for the children of Israel, a people close to him” (Psa 148:14). Yahweh’s work in creation proves that He is the most worthy partner in adverse situations. When things get tough, Yahweh will come through. Sadly, the message of God’s provision for us has become so cliché that it’s easy for us to take for granted. Perhaps that’s why it’s the central message of so many biblical books. For example, when Jude prays for protection for believers, he calls out to Jesus—dedicating his message to Him and His work (Jude 17–25). In doing so, Jude uses the words that would have traditionally conjured up images of God’s work in either creation or war—both of which parallel psalms like Psa 148. Jude declares that Jesus deserves “glory, power, and authority” (Jude 25) because He is the “savior” of people and the universe, both of which Yahweh created (Jude 24). Jesus is the one who came to earth to win the battle against chaos. Next time things seem get rough, try replacing the cliché of “God is in control” with “God is Lord over chaos.” The tense here is important. God isn’t trying to be Lord—He is Lord. When God spoke, the chaos was subdued. Likewise, when God speaks truth into our lives, the chaos in our lives is subdued. Through Christ’s work, we have the opportunity for this intimate relationship with God. Through Christ’s efforts in us, we can become people who act with Him to subdue chaos. What chaos do you need God to subdue today? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

DESTRUCTIVE PEOPLE

2 Samuel 22:1–51; Jude 1:1–16; Psalm 147:1–20 Some destructive people don’t realize the carnage they leave in their wake. Others intentionally cause rifts and pain, driven by selfish motives. Jude’s letter, which contains succinct prose, startling imagery, and a swift warning, is unlike anything we read in Scripture. The letter equipped early Christians to deal wisely with false teachers who had entered the church community. Today, it can provide us with wisdom to respond to some of the most difficult people and situations we encounter. The community that Jude addressed contained destructive false teachers “who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ” (Jude 4). They did not respect authority, but acted out of instinct rather than conviction: “But these persons blaspheme all that they do not understand, and all that they understand by instinct like the irrational animals, by these things they are being destroyed” (Jude 10). Jude’s metaphors for these false teachers give us a sense of what to look for in destructive people: “hidden reefs at your love feasts, caring for themselves, waterless clouds carried away by winds, late autumn trees without fruit, twice dead, uprooted, wild waves of the sea foaming up their own shameful deeds, wandering stars, for whom the deep gloom of darkness has been reserved for eternity” (Jude 12–13). He depicts people whose destructive, selfish behavior lacks conviction. Like wayward stars, these false teachers go off course, perhaps taking others with them. After these descriptions, we expect Jude to warn his readers to stay away from these types of people. But he does the opposite: Jude’s closing warning calls readers to interact with people of this sort—though they must do so with incredible wisdom: “have mercy on those who doubt; save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh” (Jude 22–23). Interacting with people who doubt and wander requires a deep knowledge of our own weaknesses and failures. It requires maturity of faith. Jude gives three specific instructions: that we build ourselves up, pray in the Spirit, and keep ourselves in the love of God (Jude 21–22). This interaction requires the work of a God “who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy” (Jude 24). How do destructive people in your life influence you? Based on how they influence you, how should you approach or end the relationship? REBECCA VAN NOORD John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

WHEN IT'S REALLY URGENT

2 Samuel 20:1–21:22; 2 Peter 3:14–18; Psalm 146:1–10 The urgency of God’s work is easily lost on us. But to the early church, Jesus’ return seemed imminent. We get a sense of this urgency in Peter’s second letter, where he writes that every moment between now and when Jesus returns is a moment of grace; therefore, believers must work harder than ever to bring others to Christ and grow in their relationship with Him. Peter remarks, “Therefore, dear friends, because you are waiting for [Christ to return], make every effort to be found at peace, spotless and unblemished in him. And regard the patience of our Lord as salvation” (2 Pet 3:14–15). God wants to see more people come to Him—that is why He has not returned. When we feel like Peter’s audience does, wondering why Jesus hasn’t returned, Peter’s explanation can help us refocus and remember that it’s not really about us; it’s about others. The Christian life is marked by a focus on God and our neighbors. The more we love Him, the more we learn to love our neighbors. And the more we love our neighbors, the more we become like Christ. We get closer to God with each act of love, and each act of love brings someone else closer to Him as well. Peter continues, “Therefore, dear friends, because you know this beforehand, guard yourselves so that you do not lose your own safe position because you have been led away by the error of lawless persons. But grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Pet 3:17–18). For Peter, the major issue is whether his audience will stay focused on Jesus or be led astray by false teachers. If the false teachers are able to sway his audience’s beliefs, then perhaps they never believed at all. By disavowing the assertions of false teachers, enduring persecution, and dedicating themselves to Christ’s grace, his audience shows their true faith. The act of defying evil readies God’s people for His return. When all of our lives are focused on God’s eternal work, the questions about priorities, how we show love, and what matters to God suddenly have answers. God’s urgency becomes our priority. What priorities has God given you? Are you living as if the end could be around any corner? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

I WILL LAUD YOUR DEEDS

2 Samuel 19:1–43; 2 Peter 3:1–13; Psalm 145:1–21 I grew up in a family of stoics. Through example, my siblings and I were taught to keep our emotions to ourselves. Displays of excessive affection or sorrow were regarded with some suspicion, and this played out in our expressions of faith. Psalm 145 directly challenges such a mindset. The psalmist expresses why confessing God’s faithfulness is so important, especially to those we influence: “One generation will laud your works to another, and will declare your mighty deeds” (Psa 145:4). God’s mighty deeds were His redemptive acts—especially the exodus from Egypt. His greatness (Psa 145:6), His righteousness (Psa 145:7), His glory, and His power (Psa 145:11, 12) were expressed. Our praise should be centered on God’s ultimate restorative work through His Son—an act that has brought us back into intimate communion with Him. We can bring our sorrows and failures to Him: “Yahweh upholds all who are falling, and raises up all who are bowed down” (Psa 145:14). He hears our desires and our cries when we call upon Him in truth (Psa 145:18–19). Calling on God in truth requires that we honestly examine our own emotions (Psa 145:18). When we bring our emotions to God, we should do so in either confession or praise. James emphasizes that free expression isn’t always a value. Since we stumble in many ways, loose talk can be dangerous and destructive in communities (Jas 3:2–6). Both speaking and silence require wisdom. When we are quick to talk about God’s work of redemption and His work in us, our words bring Him honor. What better reason to be mindful of how our expressions affect those around us—especially those who look up to us. How are you using expressions to honor God and uplift others? REBECCA VAN NOORD John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

THE TRICKS WE PLAY ON OURSELVES

2 Samuel 18:1–33; 2 Peter 2:12–22; Psalm 144:1–15 A great deal of leadership is based on consistency. King David is a prime example: He struggled most when he was inconsistent. David’s son, Absalom, committed horrific acts against David and others (2 Sam 14–17). David repeatedly responded in a manner unbefitting a king, finally sending men out to destroy Absalom’s troops (2 Sam 18:1–4). As the troops headed out, he ordered his commanders—within hearing of the army—to “deal gently” with Absalom (2 Sam 18:5). With this order, David again acted beneath his role and duty as king: He asked for the leader of a rebellion to be spared—essentially using his own warriors as pawns in a game to regain his fallen son. Absalom didn’t deserve to be dealt with gently; he was a ruthless, terrorizing dictator and had opposed God’s chosen king. His time was up. For this reason, and perhaps others, Joab, one of David’s commanders, chose to kill Absalom (2 Sam 18:14). It’s unlikely any of us will ever be in a position like David or Joab’s, but their story presents some lessons in leadership. Joab demonstrates that sometimes the “right hand man” knows better than the commander-in-chief. David’s repeated inability to separate his emotions from the situation (he made this same mistake with Saul) could have resulted in his untimely death and the complete destruction of the kingdom God had given him to steward. If David was willing to be so merciful, he could have invited Absalom back into the kingdom. David’s actions show us that we should seek the advice of others, asking that they help us think through the full ramifications of our actions. If David would have sought advice from Joab or another of his trusted leaders, he probably would have made a wiser decision—and preserved his dignity as king. Based on David’s track record as a military leader, he would have dealt swiftly with any other uprising, but he ignored resistance from his own son to the point of peril. The events between David and Absalom don’t portray David as a man of love and mercy; instead, they reveal him as a man too easily swayed by conflicting feelings. Selfishness is David’s ultimate downfall. He wanted Absalom to live because it seemed best in his mind—it was the ideal future he envisioned. In making a move to create that future himself, David jeopardized everyone he should have protected. He even jeopardized his own reign, which itself was a gift from God. What are you currently being selfish about that has, until now, been deceiving you? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

COURTROOM DRAMA, DAYTIME TV AND GOOD DEITY

2 Samuel 16:1–17:29; 2 Peter 2:1–11; Psalm 143:1–12 I remember old television courtroom episodes where people beg for forgiveness from a cynical judge when they should seek forgiveness from the person they’ve wronged. Usually these shows take the irony to the next level: The judge shows less mercy to those who beg, viewing their actions as further demonstration of their weak character. Thankfully, God is not this kind of judge, though we often falsely characterize Him that way. At the beginning of Psa 143, the psalmist remarks, “O Yahweh, hear my prayer; listen to my supplications. In your faithfulness answer me” (Psa 143:1). He then adds, “And do not enter into judgment with your servant, because no one alive is righteous before you” (Psa 143:2). The psalmist’s prayers are well spoken, but are they honest? The psalmist goes on, “Teach me to do your will, for you are my God; your Spirit is good. Lead me onto level ground” (Psa 143:10). This line demonstrates that he is not spouting rhetoric; he is living in reality. We’re often determined to convince God to see things our way. Instead, we should be determined to see things His way. God is not a judge in a courtroom drama. Furthermore, His Son has already paid the price for our sins—we have been pardoned through Jesus’ intercession. The only requirement on our part is to enter into a relationship with Him. We cannot justify our actions, for it is only by God’s goodness that we are able to do good, and it’s only out of severe disobedience and ungratefulness that we act poorly. We need to change our perceptions so that our conversations with God become holistic. We should not just ask; we must act. We should not just speak; we must listen. We should not just petition; we must enter into an honest relationship with God. In what ways do you falsely characterize God? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

ON JORDAN'S STORMY BANKS

Samuel Stennett, 1727–1795 If only for this life we have hope in Christ, we are to be pitied more than all men. (1 Corinthians 15:19) In this day of the “throwaway” and the temporary, Christians must live according to their belief in eternity. The apostle Paul reminded the believers at Corinth that if their hope in Christ were related only to this life, they would be the most miserable men of all (1 Corinthians 15:17–19). The anticipation of God’s tomorrow makes it possible for Christians to live joyfully today—regardless of life’s circumstances. He liveth long who liveth well! All other life is short and vain; He liveth longest who can tell of living most for heavenly gain. —Horatius Bonar What Canaan was to God’s chosen people of the Old Testament, the “heavenly places” are to New Testament believers. God has raised us up with Christ so that even now we can sit with Him in heavenly places (Ephesians 2:6). Living in Canaan, our spiritual heavenlies, should be the Christian’s daily experience as well as a foretaste of our eternal glory. We, like the Israelites, must faithfully follow our Leader and foresee and enjoy our possessions now. Samuel Stennett was one of the most respected and influential preachers among the dissenting or non-conformist groups of his times. He pastored a Baptist church on Little Wild Street in London, England, for an entire lifetime. The tune, “Promised Land,” is one of the many traditional melodies used in the United States during the early part of the 19th century. The hymn was first published in its present form in 1895. On Jordan’s stormy banks I stand and cast a wishful eye to Canaan’s fair and happy land, where my possessions lie. All o’er those wide extended plains shines one eternal day; where God the Son forever reigns and scatters night away. No chilling winds nor pois’nous breath can reach that healthful shore; sickness and sorrow, pain and death are felt and feared no more. When shall I reach that happy place and be forever blest? When shall I see my Father’s face and in His bosom rest? Chorus: I am bound for the promised land, I am bound for the promised land; O who will come and go with me? I am bound for the promised land. For Today: Numbers 14:7–9; Isaiah 35:10; Revelation 21:1–4 Determine to set your sights and values more strongly on eternity and heavenly gain. Go forth with a buoyancy to your step and this song upon your lips— Kenneth W. Osbeck, Amazing Grace: 366 Inspiring Hymn Stories for Daily Devotions (Grand Rapids, MI: Kregel Publications, 1996), 224.

SHOWING KINDNESS TO A STRANGER

2 Samuel 9:1–10:19; 1 Peter 5:1–14; Psalm 138:1–8 When I was a teenager, I became serious about showing unsolicited kindness while working through a 30-day intensive devotional. The devotional required me to record an act of kindness each day. My efforts included things as mundane as taking out the trash before being asked and closing schoolmates’ lockers to prevent them from becoming the victims of pranks. Although the acts were simple, and mostly meaningless, the effort taught me a discipline. Kindness should be intentional, not random. But what if your kindness stems from guilt? In 2 Samuel 9, King David shows intentional kindness to Ziba, Saul’s servant, and Mephibosheth, Jonathan’s son, by offering them Saul’s land after Saul and Jonathan have died. It’s hard to know why David does this, especially since it puts him at risk—his association with the previous regime could anger his warriors, who fought against Saul. Is David merely being a good guy? Does he feel guilty because Jonathan, who had been so loyal to him, died in battle? Is he trying to establish that he is a merciful ruler? Does he have other political motives? The question of David’s motive evokes another one: Why do we treat others well? Peter addressed this question of motive in his first letter, in which he exhorts ministers to “Shepherd the flock of God among you [being the people of the church], exercising oversight not by compulsion but willingly, in accordance with God” (1 Pet 5:2). He points out that if we are moved by compulsion, our motives are probably wrong. There are times I wonder whether I treat others well because I subconsciously think that it will earn me points with them or with God. I battle this—it’s something we should all fight against. The state of the heart when helping others is every bit as important as the act itself. What motivates your acts of kindness? What pure, kind, and intentional act can you perform today? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

TRUTH AND HONESTY CAN BE PAINFUL

2 Samuel 7:1–8:18; 1 Peter 4:12–19; Psalm 137:1–9 A commitment to honesty and truth often puts us in unexpected spiritual situations—something David experiences in 2 Sam 7. David thinks he will build God a great house—a temple—but instead God plans to build a house for him—a legacy. Because David seeks God, God does great things through him. Yet, as David discovers, being part of God’s work and living in His will isn’t without difficulty or pain. Consciously or subconsciously, we often cling to the notion that “If I do good works for God, He will owe me.” Isn’t that the assumption behind the statement, “I am loyal to God, but He has afflicted me with pain”? We frame our pain in light of God’s role. Instead, we should view it in relation to the sin of our world. We sin, just as people did in the past, so why should we not expect pain? Like David, Peter and his fellow missionaries experience a great deal of pain in doing God’s work. Peter encourages them by writing, “Dear friends, do not be surprised at the fiery ordeal among you, when it takes place to test you, as if something strange were happening to you. But to the degree that you share in the sufferings of Christ, rejoice, so that also at the revelation of his glory you may rejoice and be glad” (1 Pet 4:12–13). Peter understands that the persecution they face for Christ will be used for great glory. He reminds his audience that they shouldn’t be surprised. By committing themselves to following Christ, they will inevitably clash with those who are opposed to Christ. In response to David’s seeking God, God makes a covenant with David. Then as now, the central principle of covenant lies in God’s loyalty to us—because of Christ’s work on the cross to suffer and die for our sin—despite how much the world hates us. Has God taught you through persecution? In what ways is God’s covenant at work among you today? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

SERVING THE GLORY OF GOD

2 Samuel 5:1–6:23; 1 Peter 4:1–11; Psalm 136:1–26 When we avoid community, we may develop an inflated opinion of our own character. It’s easy to think we’re kind people when we’re not held accountable to others. It’s easy to think we’re always right when no one disagrees with us. Conversely, it’s in our relationships that our true selves are often revealed. When we’re actively involved in a community, we face hundreds of instances where we need to make choices. These choices either serve others, or they serve our own desires. When Peter states, “Above all, keep your love for one another constant, because love covers a large number of sins” (1 Pet 4:8), he’s saying that choosing to love often sets all motives in the right place. It dispels our own pride and puts issues into perspective. When we are truly loving others, it’s not about our pride or “being right.” It’s about helping others grow in faith by using our God-given gifts. Peter goes on to show just what this looks like: “Be hospitable without complaining. Just as each one has received a gift, use it for serving one another, as good stewards of the varied grace of God. If anyone speaks, let it be as the oracles of God; if anyone serves, let it be as by the strength that God provides, so that in all things God will be glorified through Jesus Christ” (1 Pet 4:9–11). When we love others and use our gifts for their benefit, our actions do more than serve the other. Since they find their origin in Christ’s love, they serve to honor and glorify Christ. Living in community with others may often be difficult. We’ll meet with challenging people and situations that will require us to continually pray to the giver of gifts for renewed strength and the ability to serve. We’ll face conflict that needs to be met with wisdom and love. Through prayer and the work of God in our lives, we can love and serve others with the love of Christ. How are you exerting your own pride in your relationships with others? How can you serve them with your unique, God-given gifts? REBECCA VAN NOORD John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

WHEN KINGS MOURN

2 Samuel 1:1–2:32; 1 Peter 3:1–7; Psalm 133:1–134:3 No one can tell you how to mourn. You have to mourn as you see fit, making sure you don’t introduce sin into the grieving process. Several people who were dear to my heart have died. Each time, I processed it differently—immersing myself in work, weeping, or getting angry. If you’ve lost someone close to you, your experience with death is likely similar. But you may have noticed something else in the process: When someone passes away, we become weak and vulnerable to temptation. Wanting to vent our emotions, we may fall prey to sin. But loss is no excuse for sin; there is no excuse. King David, for all his strength, was always a very broken man when someone important to him died. Such brokenness is understandable, but a king must balance his behavior; he must be careful not to insult those who have loyally fought for him. David’s mourning over his best friend, Jonathan, was completely understandable (e.g., 1 Sam 18:1–4; 19:1–7; 20), but his sense of loss over King Saul was overwrought. We should never celebrate anyone’s death, but God had disowned Saul and anointed David (1 Sam 15:10–16:13). Saul had no right to his throne (see, e.g., 1 Sam 16:14–23). Furthermore, Saul had been trying to kill David and his men (1 Sam 19:8–24; 23:14–29). Yet while David’s overly dramatic mourning of Saul may have offended his supporters, he went well beyond offense and into sin: He killed the man who put Saul to death (2 Sam 1:14–16). In this time period, it was customary for warrior to kill fallen enemies who were dying a slow and painful death, thus making David’s reaction even more outlandish. We can learn many great things from David, but in this passage, he teaches us what not to do. Don’t let emotions control you in a time of pain, for those emotions could overtake you in temptation to sin. How can you rely on God during times of mourning? How can you ward off temptation? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

EMOTION VERSUS LOGIC

1 Samuel 30:1–31:13; 1 Peter 2:18–25; Psalm 131:1–132:18 Reacting is easy. What’s difficult is overcoming emotions in a time of adversity. Although emotions are not bad, they can lead us astray. At the same time, when we stray too far in the other direction and rely entirely on reason, we risk using logic without empathy. The answer to this conundrum is not to pit emotions against reason, but instead to pray. Throughout his life King David struggles to balance emotion and logic. Sometimes he is an emotional wreck; other times he is so calculated that he seems almost brutal. Yet in many moments in his life—especially in his early years—he seeks Yahweh when it would be more convenient not to. In 1 Samuel 30:1–6, David returns to the town of Ziklag to find that two of his wives and many of his warriors’ wives have been captured, and the city has been burned down. The text describes the emotional atmosphere of the discovery: “David and the people who were with him raised their voices and wept until there was not enough strength in them to weep.” The text also states that “it was very pressed for David”—meaning that David’s men are considering killing him because they view the situation as his fault (1 Sam 30:4, 6). Then we’re told, “But David strengthened himself in Yahweh his God” (1 Sam 30:6). This decision changes everything. By seeking Yahweh, David learns that he will be able to overtake the raiders of Ziklag and recover the captives (1 Sam 30:7–10). What happens next is amazing: David and his men show kindness to a stranger, who returns the kindness by showing them where the raiders are camped. David and his men then overcome the raiders and recover the captives (1 Sam 30:11–20). This is one of those “God works in mysterious ways” moments. But could God have worked in mysterious ways if David had allowed either hot emotion or cold logic to rule him? Probably not. His prayer made all the difference. We overcome the problems we face because God works in us, through His Spirit, when we seek Him in prayer. This is also how we can overcome our weaknesses and become more like Him. What emotions do you need to overcome through prayer? What tensions can be resolved through God’s work? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

JACK IN THE BOX PRIDE

1 Samuel 28:1–29:11; 1 Peter 2:13–17; Psalm 130:1–131:3 It’s dangerous to become too confident in the maturity of our own faith. Our pride is like the spring of a jack-in-the-box: Just when we think it’s broken or that we’ve gotten the lid on tight, it springs back to life. It rears its ugly head, bobbing around like a circus fool. It’s so easy to get caught up in our own achievements—even when it comes to faith. We can grow in knowledge and then look down on others who still need to grow. The psalmist of Psa 131 presents the solution with a sure, succinct declaration. He fully submits to God’s order. He doesn’t wrestle with the things that don’t make sense—he is able to place these in God’s hand. His inner peace comes from total trust in God: “My heart is not haughty nor my eyes arrogant, And I do not concern myself with things too great and difficult for me. Rather I have soothed and quieted my soul, like a weaned child with its mother, like the weaned child is my soul with me” (Psa 131:1–2). Maturity of faith is found in childlike trust—trust that sees ourselves as small and God as mighty. Peter also speaks about peace that is a result of having faith that submits to God. Submission allows us to act wisely in a situation, all “for the sake of the Lord” (1 Pet 2:13). Doing good will silence the ignorant (1 Pet 2:15), and if we do good while enduring the mistreatment of others, God will show us His favor (1 Pet 2:20). Ultimately, it’s Christ who serves as the example of submission. Even while suffering and enduring abuse, Jesus “did not commit sin, nor was deceit found in his mouth” (1 Pet 2:22). Instead, He “entrusted himself to the one who judges justly” (1 Pet 2:23). Jesus’ act of redemption should be the focus of all our actions. While pride is rebellion against Him, forgiveness and grace through Christ are enough to drive us to the end of ourselves and send us into the haven of God’s love. His sacrifice eliminates the need to be prideful and self-seeking. It quiets our souls. How are you turning to Christ’s sacrifice in moments of pride? REBECCA VAN NOORD John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

THE PRICE OF VISION

In the year that king Uzziah died, I saw also the Lord. Isaiah 6:1. Our soul’s history with God is frequently the history of the “passing of the hero.” Over and over again God has to remove our friends in order to bring Himself in their place, and that is where we faint and fail and get discouraged. Take it personally: In the year that the one who stood to me for all that God was, died—I gave up everything? I became ill? I got disheartened? or—I saw the Lord? My vision of God depends upon the state of my character. Character determines revelation. Before I can say “I saw also the Lord,” there must be something corresponding to God in my character. Until I am born again and begin to see the Kingdom of God, I see along the line of my prejudices only; I need the surgical operation of external events and an internal purification. It must be God first, God second, and God third, until the life is faced steadily with God and no one else is of any account whatever. “In all the world there is none but thee, my God, there is none but thee.” Keep paying the price. Let God see that you are willing to live up to the vision. Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

ETERNAL HOPE

1 Samuel 20:1–21:15; 1 Peter 1:1–12; Psalm 121:1–122:9 We don’t often realize where we put our hope. We can seek sustenance, energy, or relief in the most transient, innocuous things—from our morning coffee to a vacation we’ve been anticipating for months. These things are not bad in themselves, but if they constantly serve as minor fixes in our daily lives, they can shift our focus. We can end up trading God’s help for caffeine and a few days in the sun. The trouble arises when we fail to see the complexity in our motives. The psalmist helps us look beyond what seems comforting and shielding: “I lift up my eyes to the mountains; whence will my help come? My help is from Yahweh, maker of heaven and earth” (Psa 121:1). The psalmist uses the hills and mountains to point us beyond what we can see to the true source of help and protection. These stationary shields seem to offer protection, but God is the true source of help and refuge in our often chaotic circumstances. He is constantly present—“your shade at your right hand” (Psa 121:5). In his letter to the churches in Asia Minor, Peter addresses the “various trials” the early church faced (1 Pet 1:6). He encourages the church members to endure trials and persecution, telling them they are “protected by the power of God through faith for a salvation ready to be revealed in the last time” (1 Pet 1:5). In the midst of trial, their faith in the resurrected Christ gave them the ultimate security and strength (1 Pet 1:4). They had hope through suffering. We think of trials on a grand scale—sickness and persecution. But we need to meet even daily trials with this same eternal hope. We need to constantly find relief, energy, and hope in God. Where do you seek relief, energy, and hope? REBECCA VAN NOORD July 13: Unity in Adversity John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

BROTHERLY LOVE

Be kindly affectionate to one another with brotherly love. ROMANS 12:10 Brotherly love reflects the nature of Christians. That’s why Paul doesn’t hesitate to remind believers to practice that virtue, “Concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another” (1 Thess. 4:9). The true disciple of Jesus knows intuitively he should love his brothers and sisters in Christ. Because they have the same heavenly Father, love among believers is as normal as the affection between members of a family. If you are a true disciple, such love will be true of you. John MacArthur, Truth for Today : a Daily Touch of God’s Grace (Nashville, Tenn.: J. Countryman, 2001), 212.

HONOR, CREDIT, AND GODLY WISDOM

1 Samuel 15:1–35; James 3:13–18; Psalm 119:121–136 We’re primed to seek validation. Earning “likes” on our social media outlets gives us a sense of self-worth. Getting kudos for a good idea at work makes us feel important. When this is how we derive our self-worth, the opposite will also be true: Being overlooked can crush us, making us angry and jealous if others have stolen the limelight. If we’re not careful, we can easily become ruled by our need for validation. James calls this mindset and behavior “earthly,” “unspiritual,” and even “demonic” (Jas 2:15). When we are guided by it, chaos reigns: “For where there is jealousy and selfish ambition, there is disorder and every evil practice” (Jas 3:16). We may be aware of how often we are tempted to follow our earthly responses, and we might try to practice restraint. We try to filter the forces at work inside us, but this won’t solve the heart of the problem, as James shows us. He contrasts human ambition with godly wisdom, which “comes from above” (Jas 3:15). He lists the virtues that display godly wisdom: “But the wisdom from above is first pure, then peaceful, gentle, obedient, full of mercy and good fruits, nonjudgmental, without hypocrisy” (Jas 3:17). We can’t attain these virtues on our own. When we’re tempted to follow our gut response, to protect and promote our own image, we have to examine our hearts and confess our earthly desires to God. Then, we should seek the wisdom from above—the wisdom found in Jesus. Only He can make us new, and His Spirit can enable us to intentionally follow Him and seek godly wisdom. How are you seeking and praying for godly wisdom? REBECCA VAN NOORD John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

FAITH

1 Samuel 12:1–13:23; James 2:19–26; Psalm 119:81–96 Sometimes it’s difficult to view our lives as a whole. We fulfill different roles as we interact with different people at school, home, work, and even church. In the natural donning and discarding of these roles, we might be tempted to compartmentalize our lives, yet we do so to the detriment of our faith. Even as we read our Bibles with intellectual vigor at home and participate in a small group at church, we might miss the mark of application. We forget to connect the dots, neglecting to treat our coworkers with kindness and our peers with love. We can know our faith intellectually but still miss out on the call to action and the response of obedience in our lives. But James shows us that belief and action are inextricably linked. When we think about them as separate entities, we develop a deep-rooted problem: “But do you want to know … that faith apart from works is useless? Was not Abraham our father justified by works when he offered up his son Isaac on the altar? You see that his faith was working together with his works, and by the works the faith was perfected” (Jas 2:20–22). James wasn’t arguing that Abraham earned his righteousness before God; rather, Abraham was acting out of obedience as a response of faith. As people who have been redeemed by Christ, we can joyfully express our faith—we are enabled to do good works because of His work. Although we won’t attain perfect obedience in this life, we will desire obedience and love. We will desire to use our lives to apply what we know in our heads and feel in our hearts. Because of our faith, we will do good works. Real faith doesn’t sit still, but it doesn’t move on its own, either. We need to pray for God’s Spirit to ignite this desire in us, prompting us to act with love and obedience. In what area of your life are you missing the mark of application? How can you pray for wisdom in that situation? How can you act faithfully? John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

DISCERNMENT, KNOWLEDGE, AND ACTION

1 Samuel 10:1–11:15; James 2:14–18; Psalm 119:65–80 We often wonder whether God hears our prayers. Even when we acknowledge that God deals with each petition we send His way, we experience doubt because we don’t understand how He has handled our plea. Yet instead of asking “Is God hearing me?” we should be asking God to help us grow closer to Him and gain a better understanding of His ways. We should echo the words of the psalmist, “You have dealt well with your servant, O Yahweh, according to your word. Teach me good discernment and knowledge, for I believe your commands” (Psa 119:65–66). We often misunderstand the concepts of discernment and knowledge. Discernment allows us to know God’s will and perceive the decisions He would have us make. Knowledge helps us to understand God Himself, primarily His character. Both of these concepts are grounded in our relationship with God and others, both empower us to work for Him—and we are called to cultivate both qualities in our lives. Unless we know God, we’re incapable of successfully doing His work. We must be willing to talk to God honestly about our relationships, as the psalmist does in Psalm 119:69–72. The psalmist acknowledges that he needs God’s help in all matters of his relationship with God and all matters of his relationship with others. He understands that he cannot even begin to know God without the power of God helping him. We must be empowered for action, both in the intimacy of prayer and in the reality of relationships. And we must support what we believe with our works, as the letter of James call us to do: “For just as the body without the spirit is dead, so also faith without works is dead” (Jas 2:14–26). Reflecting regularly on how God has worked with us and is working in us allows us to recognize that everything in our lives has a purpose. God often works in others through us, and that great calling requires us to have knowledge of Him and discernment about His workings in our world. How are you discerning the great work of God in your life? How are you enhancing your knowledge of God? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

GOD'S UNSEEN WORK

1 Samuel 5:1–7:17; James 1:19–27; Psalm 119:33–48 We often fail to discern when and how it happens: God will work something out in our lives that seems virtually impossible. We get an unexpected insight into the workings of God in 1 Sam 5. After defeating Israel in battle, the Philistines stole the ark of the covenant, recognizing it as a powerful weapon of war. They didn’t realize that it couldn’t be wielded by human hands. They set it up next to the idol of their god, Dagon, unaware that the ark was the representation of Yahweh on earth. Yahweh does what He wills. In this case, He willed the ark to be returned to Israel, so He destroyed the idol and afflicted the people with disease. First Samuel notes, “The hand of the LORD was heavy against the people,” (1 Sam 5:6); in fact, it was so heavy that the Philistines wanted the ark gone. After seven months, they returned it to the Israelites (1 Sam 6:10–16). If the Philistines could recognize the work of Yahweh among them, you would think the Israelites could do the same. They should have responded to the ark’s return by praising God, rejoicing, and turning back to Him. But in their failure to discern God’s hand in the event, they continued to worship foreign gods until Samuel, their judge and prophet, demanded that they change their actions (1 Sam 7). This illustrates a problem with our perception of God’s work: We fail to see His work on our behalf and chalk things up to circumstance or coincidence. We stick with our idols because it’s easier than admitting the truth to ourselves—for the moment we acknowledge God is at work, we must turn away from the easy path of selfish ambitions and actions. When God’s people pray, He answers—often in unexpected and miraculous ways. While we don’t often see His hand at work, we do have an opportunity each day to look for God acting among us and turn away from anything we put in His place. Let’s do so today. Where have you seen God working in your life? What idols is He asking you to turn away from? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).

IN MY HEART THERE RINGS A MELODY

Sing to the Lord a new song, for He has done marvelous things; His right hand and His holy arm have worked salvation for Him. Shout for joy to the Lord, all the earth, burst into jubilant song with music. (Psalm 98:1, 4) King Solomon, one of the wisest men who ever lived, once made this observation: “A happy heart makes the face cheerful, but heartache crushes the spirit” (Proverbs 15:13). The medical profession has also long realized that happy people are the healthiest people. But how does one achieve that happiness—that joy? The child of God knows that it comes from living close to the Savior. And beyond that—joy experienced should also be joy expressed. This ought to be true in our individual lives as well as when we gather in our church services. True worship must have the ingredient of festal joy. The Psalms insist that we “burst into jubilant song with music” and that we praise our God with “trumpet, lute, harp, timbrel, and loud crashing cymbals.” Too often believers give the impression that the Christian experience is a cheerless journey of harsh self-discipline that must be painfully endured until the heavenly rewards are finally realized. Little joy or praise is evident in such a testimony. The author and composer of this hymn, Elton Roth, was a well-known musician of his day. It was while assisting with evangelistic meetings in Texas on a hot summer day in 1923 that the words and music for this hymn suddenly came to him. Mr. Roth recalls, “That evening I introduced the song by having more than 200 boys and girls sing it at the open air meeting, after which the audience joined in the singing. I was thrilled as it seemed my whole being was transformed into song.” When our worship and personal experience are full of joy and song, it will be easier for our lives to encourage others to know this same happiness also. I have a song that Jesus gave me; it was sent from heav’n above; there never was a sweeter melody; ’tis a melody of love. I love the Christ who died on Calv’ry, for He washed my sins away; He put within my heart a melody, and I know it’s there to stay. ’Twill be my endless theme in glory; with the angels I will sing; ’twill be a song with glorious harmony, when the courts of heaven ring. Chorus: In my heart there rings a melody, there rings a melody with heaven’s harmony; in my heart there rings a melody, there rings a melody of love. For Today: 1 Chronicles 16:8–10; Nehemiah 8:10; Colossians 3:16 Consider thoughtfully—Am I truly a happy Christian? Does my life express the joy of the Lord? Does my church worship produce joy in my life? Ask God to change whatever may be lacking. Then sing joyfully as Kenneth W. Osbeck, Amazing Grace: 366 Inspiring Hymn Stories for Daily Devotions (Grand Rapids, MI: Kregel Publications, 1996), 201.

GOD MAKES GOOD OUT OF TROUBLE

1 Samuel 1:1–2:21; James 1:1–8; Psalm 119:1–16 God often shows His goodness to us through trials, making good out of human error. We see this principle in the lives of Elkanah and Hannah. Elkanah was prone to make mistakes. His first mistake was to marry two wives (1 Sam 1:1–4); his second blunder was to ignore his wives’ disputes (1 Sam 1:6). On top of that, he repeatedly imposed his own form of justice by giving Hannah double what he offered Peninnah, his other wife (1 Sam 1:5). In this story, however, the goodness of God redeems the mistakes made by fallible people. Despite Elkanah’s generosity to her, Hannah was deeply disturbed: Nothing Elkanah offered could compensate for her barrenness (1 Sam 1:8–10). In this period, women who had not borne children were often considered accursed and second rate, as demonstrated by Peninnah’s persecution of Hannah. In her distress, Hannah prayed to God at the temple, seeking redemption. Eli the priest recognized the sincerity of her plea and blessed her (1 Sam 1:15–18). God also recognized Hannah’s sincerity, and He answered her call by giving her a son, Samuel, who would grow up to be a great prophet (1 Sam 1:19–28). Hannah’s son offered her hope; in response, she delivered a beautiful piece of poetry to honor Yahweh’s goodness (1 Sam 2:1–11). This poem was so significant that Mary would later echo it in her own song of praise (see Luke 1:46–56). Through Hannah’s story, we see that God’s work among His people is so interconnected that He often chooses to answer not only our prayers, but also the prayers of others in the process. In scenes like this—where God not only makes good out of a bad situation, but also sets up a providential event in the history of His people—we see much of the framework for the Christian life. New Testament writers including James drew on stories such as Hannah’s when discussing the trials of God’s people. In the first century AD, James remarks in a letter: “Consider it all joy, my brothers [and sisters], whenever you encounter various trials, because you know that the testing of your faith produces endurance. And let endurance have its perfect effect, so that you may be mature and complete, lacking in nothing” (Jas 1:2–4). Hannah’s story shows us that when we pray to God, He shows up. And in the midst of our dire circumstances, He answers the call of not one, but many people. Here, in the pain, we learn what it means to know our Lord and savior. What trials are you currently experiencing? What do you think God is doing through them? JOHN D. BARRY John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Lexham Press, 2012).