TO GOD BE THE GLORY

Fanny J. Crosby, 1820–1915 So that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ. (Romans 15:6) The aim and final reason for all music should be nothing else but the glory of God and the refreshment of the spirit. —J. S. Bach To give glory to God should be the greatest desire of every Christian. Not only should this be the supreme goal for our individual lives, but it should also be true whenever we gather in our local churches. “In the presence of the congregation I will sing Your praises” (Hebrews 2:12). We must always be alert in recognizing God’s leading in our midst and in acknowledging His hand of blessing upon our corporate endeavors—the “great things He hath taught us and the great things He hath done.” Without this sensitive awareness and gratitude, churches, like individuals, can easily lose the focus of their mission and develop a false sense of self-worth and sufficiency. This fine gospel hymn first appeared in a Sunday school collection, Brightest and Best, compiled by William Doane and Robert Lowry in 1875. In 1952 the Billy Graham Crusade Team went to England, where they first made extensive use of the hymn in their meetings. It was an immediate success. Upon their return to the United States, they found the same enthusiastic response by American audiences. It has been a favorite hymn ever since. “To God Be the Glory” differs from most of the hymns written by Fanny Crosby in that it is a more objective praise of God rather than the typical subjective testimony or Christian experience type of song. It is a fine blend of the characteristics of both the hymn and the gospel song. To God be the glory—great things He hath done! So loved He the world that He gave us His Son, who yielded His life an atonement for sin and opened the Lifegate that all may go in. O perfect redemption, the purchase of blood! To ev’ry believer the promise of God; the vilest offender who truly believes, that moment from Jesus a pardon receives. Great things He hath taught us, great things He hath done, and great our rejoicing thru Jesus the Son; but purer and higher and greater will be our wonder, our transport, when Jesus we see. Chorus: Praise the lord, Praise the Lord, let the earth hear His voice! Praise the Lord, Praise the Lord, let the people rejoice! O come to the Father thru Jesus the Son, and give Him the glory—great things He hath done. For Today: Psalm 29:2; Romans 11:36; Galatians 1:4, 5; Ephesians 3:21 Reflect seriously on whether God’s glory is really the desire of your life. Also, give Him a testimony of praise for His blessings upon your local church.

THE UNITY OF BELIEVERS

Ephesians 4:1–32 It’s easy to sort believers in a community based on the quantity of their service. Most of us could roll out the masking tape and divide those who contribute their time and efforts from those who don’t. If we’re honest, the topic itself easily divides us—it makes us feel used, overtasked, and resentful. But that’s not the picture of unity of purpose that Paul presents in Ephesians. He describes the church as a body—one in which “each single part” is needed for the growth of the whole. “But speaking the truth in love, we are to grow into him with reference to all things, who is the head, Christ, from whom the whole body, joined together and held together by every supporting ligament, according to the working by measure of each single part, the growth of the body makes for the building up of itself in love” (Eph 4:15–16). We are each given unique abilities for the growth of the body, and “each single part” is necessary to grow the body of Christ. God gives gifts to each supporting ligament—each person—in order to build up the community. But it is Christ who joins and holds the church together. Because of Christ’s unifying role, a key aspect of growth as a community and as individuals includes speaking the truth in love—helping others grow to spiritual maturity in the truth of the gospel. Instead of chiding, we can remind others of God’s goodness to them through Christ. Instead of further ostracizing them, we can invite them in by speaking the truth with love, realizing that God has blessed them with special abilities that will soon be realized. How can you use your gifts to serve your community? How can you lovingly help others recognize theirs? REBECCA KRUYSWIJK

THANKS TO GOD

August Ludvig Storm, 1862–1914 Translated by Carl E. Backstrom, 1901– Always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. (Ephesians 5:20) A thankful spirit, both for the good and the difficult, is one of the important indicators of a believer’s spiritual condition. To be able to say— I thank Thee, God, that all our joy is touched with pain, that shadows fall on brightest hours, that thorns remain; So that earth’s bliss may be our guide, and not our chain. I thank Thee, Lord, that Thou has kept the best in store; We have enough, but not too much to long for more—a yearning for a deeper peace, not known before. —Adelaide A. Procter A prayer like this requires a life that knows and practices the intimate presence of Christ in daily living. August Storm, the author of “Thanks to God!”, lived most of his life in Stockholm, Sweden. As a young man he was converted to Christ in a Salvation Army meeting. Soon he joined the Salvation Army Corps and in time became one of its leading officers. He wrote this hymn’s text for the Army’s publication, Stridsropet (The War Cry), on December 5, 1891. The original Swedish version had four stanzas, with each verse beginning with the word tack “thanks,” having a total of 32 “thanks” in all. The gratitude expressed to God ranges from the “dark and dreary fall” to the “pleasant, balmy springtime,” “pain as well as pleasure,” “thorns as well as roses.” These words have come from the heart of one who lived and practiced what his lips and pen proclaimed: Thanks, O God, for boundless mercy from Thy gracious throne above; thanks for ev’ry need provided from the fullness of Thy love! Thanks for daily toil and labor and for rest when shadows fall; thanks for love of friend and neighbor and Thy goodness unto all! Thanks for thorns as well as roses; thanks for weakness and for health; thanks for clouds as well as sunshine; thanks for poverty and wealth! Thanks for pain as well as pleasure—all thou sendest day by day; and Thy Word, our dearest treasure, shedding light upon our way. Thanks, O God, for home and fireside, here we share our daily bread; thanks for hours of sweet communion, when by Thee our souls are fed! Thanks for grace in time of sorrow and for joy and peace in Thee; thanks for hope today, tomorrow, and for all eternity! For Today: Psalm 68:19; 103:1–10; 116:12; Revelation 7:12 “A grateful person is a happy one.” Become even more aware of God’s daily blessings in life. Carry this portion of today’s hymn with you—

FOUR VERBS!

Phillipians 4:88 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. 9 The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. Paul balances four activities: “learned and received” and “heard and seen.” It is one thing to learn a truth, but quite another to receive it inwardly and make it a part of our inner man (see 1 Thes. 2:13). Facts in the head are not enough; we must also have truths in the heart. In Paul’s ministry, he not only taught the Word but also lived it so that his listeners could see the truth in his life. Paul’s experience ought to be our experience. We must learn the Word, receive it, hear it, and do it. “But be ye doers of the Word, and not hearers only” (James 1:22). “The peace of God” is one test of whether or not we are in the will of God. “Let the peace that Christ can give keep on acting as umpire in your hearts” (Col. 3:15, WMS). If we are walking with the Lord, then the peace of God and the God of peace exercise their influence over our hearts. Whenever we disobey, we lose that peace and we know we have done something wrong. God’s peace is the “umpire” that calls us “out”! Right praying, right thinking, and right living: these are the conditions for having the secure mind and victory over worry. As Philippians 4 is the “peace chapter” of the New Testament, James 4 is the “war chapter.” It begins with a question: “From whence come wars and fightings among you?” James explains the causes of war: wrong praying (“Ye ask, and receive not, because ye ask amiss,” James 4:3), wrong thinking (“purify your hearts, ye double-minded,” James 4:8), and wrong living (“know ye not that the friendship of the world is enmity with God?” James 4:4). There is no middle ground. Either we yield heart and mind to the Spirit of God and practice right praying, thinking, and living; or we yield to the flesh and find ourselves torn apart by worry. There is no need to worry! And, worry is a sin! (Have you read Matt. 6:24–34 lately?) With the peace of God to guard us and the God of peace to guide us—why worry?

A MOMENT TO REFLECT

Ephesians 1:1–23; Proverbs 8:9–18 Anyone will admit that wisdom is more than just knowledge. We think of wisdom as thoughtful insight acquired with life experience. However, Paul and the author of Proverbs tell us that it is not something we gain with a little age and some good direction. Wisdom is inseparable from the fear of God. The author of Proverbs tells us wisdom is “knowledge and discretion”; it’s associated with the desire to fear God, and it is a reward to those who seek it out. “I love those who love me,” says Wisdom personified. “Those who seek me diligently shall find me” (Prov 8:17). Paul speaks of wisdom in light of understanding the grand story of salvation we’re part of. When writing to the Ephesians, Paul prays that they will receive a certain type of spirit so they can grow in faith—“that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in the knowledge of him (the eyes of your hearts having been enlightened), so that you may know what is the hope of his calling, what are the riches of the glory of his inheritance among the saints, and what is the surpassing greatness of his power toward us who believe” (Eph 1:17–19). The Ephesian believers were brought into this family of faith through the work of Christ as part of God’s plan (Eph 1:3–14). Paul prays for them to understand what it means for them to live as a hope-filled community that has been adopted—a treasured inheritance in God’s great plan of salvation. The Ephesians will receive this type of wisdom and revelation as it is given by God, not on their own accord. Understanding their place in this story will, in turn, shape their entire existence. Both Paul and the author of Proverbs note this need to seek out wisdom, which God will give if we ask. Stop to consider your place in God’s redemptive work on your behalf. Pray for a spirit of wisdom to understand His work in your life. Do you pray for wisdom? What type of response do you offer because of God’s work on your behalf? REBECCA KRUYSWIJK

YOU HAVE TO MEAN IT!

Proverbs 8:1–8 Wisdom really isn’t all that difficult to find. We think of this attribute as hidden or fleeting, but the book of Proverbs portrays Wisdom calling out to us: “Does not wisdom call, and understanding raise its voice? Atop the heights beside the road, at the crossroads she stands. Beside gates, before towns, at the entrance of doors” (Prov 8:1–3). When we seek Wisdom, she shows up. She’s everywhere. She’s waiting—not to be found, but to be embraced. The intelligence of Wisdom, the prudence she teaches, is at our fingertips. In Proverbs 8:3–5, Wisdom cries out, “To you, O people, I call, and my cry is to the children of humankind. Learn prudence, O simple ones; fools, learn intelligence.” Maybe the real problem is that few of us are wise enough to be what Wisdom requires us to be. The folly of humankind may not be in a lack of seeking, but a lack of doing. If we really want something, we work for it. Wisdom requires sacrificing what we want for what she desires. And the key to knowing what Wisdom desires—identifying the wise decision—is right in front of us as well. As Wisdom says in Proverbs, “My mouth will utter truth, and wickedness is an abomination to my lips. All sayings of my mouth are in righteousness; none of them are twisted and crooked” (Prov 8:7–8). The wise decision is the opposite of what’s “twisted” and “crooked.” If it feels wrong, it is wrong. If our conscience is aligned with God’s, we will know what’s right. The rest will seem like an “abomination.” If we want Wisdom, she’s ours for the having—ours for the living (Jas 1:5–8). For what decision do you need wisdom? How should you be seeking it?

THE TIES THAT BIND

Galatians 4:1–31 We don’t often consider our former lives as enslavement. We characterize our lives before Christ by bad decisions and sinful patterns, but not bondage. We like to think of ourselves as neutral beings. But Paul paints another picture. The things or people we once put our trust in were the things that enslaved us. Paul asks the Galatians why they would ever want to return to bondage. “But at that time when you did not know God, you were enslaved to the things which by nature are not gods. But now, because you have come to know God, or rather have come to be known by God, how can you turn back again to the weak and miserable elemental spirits? Do you want to be enslaved to them all over again?” (Gal 4:8–9). Paul tells the Galatians that turning back to the things they trusted formerly—whether the law for the Jews or spiritual beings for the Gentiles—is choosing enslavement. For us, it could be anything from thought patterns, greed, habits, people—anything we used to find value, comfort, or worth that is not God. Before, we were subject to these things, which ruthlessly dictated our fate. Yet God didn’t leave us in this state. Paul says we “have come to know God, or rather have come to be known by God” (Gal 4:9). While we were still sinners, He broke into our spiritual bondage and broke the chains, giving us freedom and life in Christ. We are no longer slaves with no freedom to make decisions; we are adopted as sons and daughters—we are heirs (Gal 4:7). By making this association, Paul shows the Galatians that Christ has paid the price. He also pushes them to grow up. They can’t just continue on in spiritual immaturity. Rather than trusting in the former things, they must continue in faith by being transformed by the Spirit. What things from your life before Christ tempt you to return to spiritual bondage? REBECCA KRUYSWIJK

COUNT YOUR BLESSINGS

Johnson Oatman, Jr., 1856–1922 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. (Ephesians 1:3) For the Christian, gratitude should be a life attitude. “Count Your Blessings” was written by one of the prolific gospel song writers of the past century, a Methodist lay preacher named Johnson Oatman. In addition to his preaching and the writing of more than 5,000 hymn texts, Oatman was also a successful business man, engaged in a shipping business and in his later years as an administrator for a large insurance company in New Jersey. It is good for each of us periodically to take time to rediscover the simple but profound truths expressed by Mr. Oatman in the four stanzas of this hymn. In the first two verses he develops the thought that counting our blessings serves as an antidote for life’s discouragements and in turn makes for victorious Christian living. The third stanza of this hymn teaches us that counting our blessings can be a means of placing material possessions in proper perspective when compared to the eternal inheritance awaiting believers. Then as we review our individual blessings, we certainly would have to agree with Mr. Oatman’s fourth verse: The provision of God’s help and comfort to the end of our earthly pilgrimage is one of our choicest blessings. Each of us could spare ourselves much despair and inner tension if we would only learn to apply the practical teaching of this hymn to our daily living. When upon life’s billows you are tempest tossed, when you are discouraged, thinking all is lost, count your many blessings—name them one by one, and it will surprise you what the Lord hath done. Are you ever burdened with a load of care? Does the cross seem heavy you are called to bear? Count your many blessings—ev’ry doubt will fly, and you will be singing as the days go by. When you look at others with their lands and gold, think that Christ has promised you His wealth untold; count your many blessings—money cannot buy your reward in heaven nor your home on high. So amid the conflict, whether great or small, do not be discouraged. God is over all; count your many blessings—angels will attend, help and comfort give you to your journey’s end. Chorus: Count your blessings—name them one by one; count your blessings—see what God hath done. For Today: Psalm 28:7; 68:19; 69:30, 31; James 1:17 Make a list of God’s blessings. Share this list with your friends and family.

COUNTERFEIT GOSPELS

Galatians 1:1–2:21 We’re fine with the idea of God being our savior, but we’re not always keen on the notion of letting Him transform every area of our lives. We often emphasize sharing the gospel, but do we consider the reality of the outcome? It’s a question Paul poses to the church in Galatia. Typically, when Paul opens a letter to a church, he follows his greeting with a prayer of thanksgiving for the members of the community. But in his correspondence with the Galatians, he skips the niceties and opts for a biting remark, signaling that something is drastically wrong. “I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ” (Gal 1:6–9). Paul’s message is especially cutting because the Galatians knew better. Paul himself had preached the gospel to them. After he left and false teachers infiltrated the community, the Galatians veered off course. Instead of holding to the true teaching or even testing these teachers’ claims against the gospel message, the Galatians adopted a new, counterfeit gospel. Paul interrogates the Galatians, who may have been affected by the teaching of people who wanted them to adopt Jewish legal requirements, asking, “Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Gal 3:2–3). The simple gospel had been cluttered by attempts to remain obedient to the law. The believers were no longer living in the Spirit. We are prone to push aside the lesson in this passage by claiming that it’s specific to that context, but we might be guilty of this very fault. Do we think of becoming a Christian—getting saved—as the end of the journey? The reality of the gospel should affect all areas of our lives, which can now be used to give God the glory. Our entire lives—our thought processes, our ideals and theologies, our relationships—should reflect Christ and be shaped by the Spirit. The gospel isn’t for one moment. It’s going to transform everything. Have you, without realizing it, turned from the gospel? What area of your life needs to be transformed? REBECCA KRUYSWIJK

GREAT IS THY FAITHFULNESS

Thomas O. Chisholm, 1866–1960 Because of the Lord’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your Faithfulness. (Lamentations 3:22, 23) One of the important lessons the Children of Israel had to learn during their wilderness journey was that God’s provision of manna for them was on a morning by morning basis. They could not survive on old manna nor could it be stored for future use (Exodus 16:19–21). While many enduring hymns are born out of a particular dramatic experience, this was simply the result of the author’s “morning by morning” realization of God’s personal faithfulness in his daily life. Shortly before his death in 1960, Thomas Chisholm wrote: My income has never been large at any time due to impaired health in the earlier years which has followed me on until now. But I must not fail to record here the unfailing faithfulness of a covenant keeping God and that He has given me many wonderful displays of His providing care which have filled me with astonishing gratefulness. Thomas Obediah Chisholm was born in a crude log cabin in Franklin, Kentucky. From this humble beginning and without the benefit of high school or advanced education, he somehow began his career as a school teacher at the age of 16 in the same country school where he had received his elementary training. After accepting Christ as Savior, he became editor of The Pentecostal Herald and later was ordained as a Methodist minister. Throughout his long lifetime, Mr. Chisholm wrote more than 1,200 sacred poems, many of which have since become prominent hymn texts. Great is Thy faithfulness, O God my Father! There is no shadow of turning with Thee; Thou changest not; Thy compassions, they fail not: As thou hast been Thou forever wilt be. Summer and winter, and springtime and harvest, sun, moon and stars in their courses above, join with all nature in manifold witness to Thy great faithfulness, mercy and love. Pardon for sin and a peace that endureth, thine own dear presence to cheer and to guide, strength for today and bright hope for tomorrow—blessings all mine, with ten thousand beside. Chorus: Great is Thy faithfulness! Great is Thy faithfulness! Morning by morning new mercies I see; all I have needed Thy hand hath provided—Great is Thy faithfulness, Lord, unto me. For Today: Psalm 9:10; 36:5–7; 102:11, 12; James 1:17 Live with this spirit of grateful praise—

REJECTED AND DESPISED BY MEN

Mark 15:16–47 In Mark’s Gospel, Jesus’ crucifixion and death occur in stages of mockery and humiliation. The story is propelled by those who scorn—the soldiers, the chief priests and scribes, and even those who pass by. Jesus is spat on, stripped of His clothing, and mockingly forced to wear a purple robe with a crown of thorns. Throughout, He silently receives His undue punishment. It’s not until Jesus nears death that Mark slows the narrative: “And at the ninth hour Jesus cried out with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ (which is translated, ‘My God, my God, why have you forsaken me?’)” (Mark 15:34). These words have been spoken before, and this pain and humiliation has previously been told. In Psalm 22, the psalmist cries out to God in the midst of being mocked and scorned by his enemies. The song of lament relates the bitter anguish the psalmist experiences at the hands of enemies. “He trusts Yahweh,” the psalmist’s enemies jeer, “Let him deliver him because he delights in him” (Psa 22:8). The psalmist says he is “poured out like water” in his weakened state (Psa 22:14). His clothing is divided and given out by casting lots (Psa 22:18). The psalm doesn’t end here, though. It ends with the psalmist proclaiming God’s deliverance to all the nations and to future generations: “Descendants will serve him. Regarding the Lord, it will be told to the next generation. They will come and tell his saving deeds to a people yet to be born, that he has done it” (Psa 22:30–31). Jesus’ words reveal Him to be the ultimate sufferer. It wasn’t until His death that He was acknowledged for who He was. The Roman centurion proclaims it: “Truly this man was God’s Son!” (Mark 15:39). The Servant who obediently came to die has delivered us. He has done it. In what ways do you feel forsaken by God? What difference does it make to know that Jesus also cried out in His godforsakenness? REBECCA KRUYSWIJK

WINNING INTO FREEDOM

If the Son therefore shall make you free, ye shall be free indeed. John 8:36. If there is any remnant of individual conceit left, it always says—‘I can’t.’ Personality never says—‘I can’t,’ but simply absorbs and absorbs. Personality always wants more and more. It is the way we are built. We are designed with a great capacity for God; and sin and our individuality are the things that keep us from getting at God. God delivers us from sin: we have to deliver ourselves from individuality, i.e., to present our natural life to God and sacrifice it until it is transformed into a spiritual life by obedience. God does not pay any attention to our natural individuality in the development of our spiritual life. His order runs right across the natural life, and we have to see that we aid and abet God, not stand against Him and say—‘I can’t do that.’ God will not discipline us, we must discipline ourselves. God will not bring every thought and imagination into captivity; we have to do it. Do not say—‘O Lord, I suffer from wandering thoughts.’ Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individuality, and get emancipated out into personality. “If the Son shall make you free, …” Do not substitute ‘Saviour’ for ‘Son.’ The Saviour set us free from sin; this is the freedom of being set free by the Son. It is what Paul means in Gal. 2:20—“I have been crucified with Christ,” his natural individuality has been broken and his personality united with his Lord, not merged but united; “ye shall be free indeed,” free in essence, free from the inside. We will insist on energy, instead of being energized into identification with Jesus.

THE EXTERNAL GOAL

By Myself have I sworn, said the Lord, for because thou hast done this thing, … that in blessing I will bless thee.… Genesis 22:15–19 . Abraham has reached the place where he is in touch with the very nature of God, he understands now the reality of God. ‘My goal is God Himself … At any cost, dear Lord, by any road.’ ‘At any cost, by any road’ means nothing self-chosen in the way God brings us to the goal. There is no possibility of questioning when God speaks if He speaks to His own nature in me; prompt obedience is the only result. When Jesus says—“Come,” I simply come; when He says—“Let go,” I let go; when he says—“Trust in God in this matter,” I do trust. The whole working out is the evidence that the nature of God is in me. God’s revelation of Himself to me is determined by my character, not by God’s character. ‘Tis because I am mean, Thy ways so oft look mean to me.’ By the discipline of obedience I get to the place where Abraham was, and I see Who God is. I never have a real God until I have come face to face with Him in Jesus Christ, then I know that “in all the world, my God, there is none but Thee, there is none but Thee.” The promises of God are of no value to us until by obedience we understand the nature of God. We read some things in the Bible three hundred and sixty-five times and they mean nothing to us; then all of a sudden we see what God means, because in some particular we have obeyed God, and instantly His nature is opened up. “All the promises of God in Him are yea, and in Him Amen.” The “yea” must be born of obedience; when by the obedience of our lives we say “Amen” to promise, then that promise is ours.

COME THOU FOUNT OF EVERY BLESSING!

Robert Robinson, 1735–1790 O Lord, You are my God: I will exalt You and praise Your name, for in perfect faithfulness You have done marvelous things, things planned long ago. (Isaiah 25:1) It would be enlightening if the people in the pew could stand on the platform and observe the congregational singing during an average church service. One would soon concur that there are many who appear to have attended church without the express purpose of having a personal encounter with God. Comparatively few people reveal evidence of losing themselves in worship and praise or of appropriating the great truths about which they sing. How different would be our times of corporate praise if each of us would heed the apostle Paul’s teaching of “singing with the Spirit and with the understanding also” (1 Corinthians 14:15). Not all of us are able to sing tunefully, but everyone in whom the Spirit of God dwells can and should respond with joyful praise when the opportunity is presented. During his early teen years, Robert Robinson lived in London, where he mixed with a notorious gang of hoodlums and led a life of debauchery. At the age of 17 he attended a meeting where the noted evangelist George Whitefield was preaching. Robinson went for the purpose of “scoffing at those poor, deluded Methodists” and ended up professing faith in Christ as his Savior. Soon he felt called to preach the gospel and subsequently became the pastor of a rather large Baptist church in Cambridge, England. Despite his young age, Robinson became known as an able minister and scholar, writing various theological books as well as several hymns, including these words written when he was just 23 years of age: Come, Thou Fount of ev’ry blessing, tune my heart to sing Thy grace; streams of mercy, never ceasing, call for songs of loudest praise. Teach me some melodious sonnet sung by flaming tongues above; praise the mount—I’m fixed upon it—mount of Thy redeeming love. Here I raise mine Ebenezer—hither by Thy help I’m come; and I hope by Thy good pleasure safely to arrive at home. Jesus sought me when a stranger wand’ring from the fold of God; He to rescue me from danger interposed His precious blood. O to grace how great a debtor daily I’m constrained to be! Let Thy goodness like a fetter bind my wand’ring heart to Thee: Prone to wander—Lord, I feel it—prone to leave the God I love; here’s my heart—O take and seal it; Seal it for Thy courts above. For Today: 1 Samuel 7:10–12; Psalm 68:19; Zechariah 13:1; Romans 5:2 Why not raise your “Ebenezer” (a memorial to God’s faithfulness) with these words—

THE SPIRITUAL BATTLE

1 Kings 18:1–46 Sometimes our work for God requires severe actions. In these times—ones that we can’t possibly prepare for—we need to rely on the Spirit and its work to empower us. I have always admired Elijah the prophet because he goes into firestorms with little, if any, preparation. The Spirit of God is his leader, sword, and shield. One of the most frightening moments in Elijah’s life is his encounter with the prophets of Baal at Mount Carmel. How could Elijah prepare to face 450 prophets from the enemy nation who are endorsed by Elijah’s own king? He faced certain death. Perhaps he had even reconciled himself to the idea that his life would end on that mountain. Elijah’s supreme confidence in Yahweh is inspiring. He instructs the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are the majority, and call on the name of your god, but don’t set fire under it” (1 Kgs 18:25). After the other prophets fail to bring down fire from heaven, Elijah does what must be done: He calls down fire, and then he kills the evil prophets (1 Kgs 18:30–40). Although Elijah’s particular actions do not apply directly today, his boldness certainly does. We should never fear walking into a fight against evil; instead, we should be ready to engage those who lead others astray. We must be certain that God will give us His words. He will act through us. Whenever we’re in need, no matter how severe the situation, God can deliver us. We cannot prepare for the battle against the great evil that lurks in the world, but we can be certain that God will be with us. What evil must you face? What do you need? Have you asked God for it? JOHN D. BARRY

BLESSED ASSURANCE

Fanny J. Crosby, 1820–1915 Let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for He who promised is faithful. (Hebrews 10:22, 23) Beware of despairing about yourself. You are commanded to put your trust in God, and not in yourself. —St. Augustine Some people claim to have accepted Christ as Savior, yet they live in the tragic uncertainty of doubting their personal relationship with God. The Scriptures teach, however, that we can know with absolute confidence that we have the life of God within us (1 John 5:13). This confidence is not based on inner feelings or outer signs. Rather, this assurance is founded upon the promises of a faithful God and His inspired Word. It depends not on the amount of our faith but on the object of our faith—Christ Himself. Though blinded at six weeks of age through improper medical treatment, Fanny Crosby wrote more than 8,000 gospel songs texts in her lifetime of 95 years. Her many favorites such as “Blessed Assurance” have been an important part of evangelical worship for the past century. Only eternity will disclose the host of individuals whose lives have been spiritually enriched through the texts of Fanny Crosby’s many hymns. Engraved on Fanny J. Crosby’s tombstone at Bridgeport, Connecticut, are these significant words taken from our Lord’s remarks to Mary, the sister of Lazarus, after she had anointed Him with costly perfume—“She hath done what she could” (Mark 14:8). Blessed assurance, Jesus is mine! O what a foretaste of glory divine! Heir of salvation, purchase of God, born of His Spirit, washed in His blood. Perfect submission, perfect delight! Visions of rapture now burst on my sight; angels descending bring from above echoes of mercy, whispers of love. Perfect submission—all is at rest; I in my Savior am happy and blest; watching and waiting, looking above, filled with His goodness, lost in His love. Chorus: This is my story, this is my song, praising my Savior all the day long; this is my story, this is my song, praising my Savior all the day long. For Today: Isaiah 12:2; Romans 8:16, 17; 15:13; Titus 2:l3, 14; 1 John 5:13; Revelation 1:5, 6 If you have accepted Christ as personal Savior, live with the absolute conviction and triumphant faith that the apostle Paul had when he exclaimed—“I know whom (not merely what) I have believed … (2 Timothy 1:12). Carry Fanny Crosby’s musical praise with you—

I WILL PRAISE HIM!

Margaret J. Harris, 19th century To Him who loves us and has freed us from our sins by His blood, and has made us to be a kingdom and priests to serve His God and Father—to Him be glory and power for ever and ever! Amen. (Revelation 1:5b–6) An attitude of happiness in life is a matter of our will. Abraham Lincoln once stated that “most people are as happy as they make up their minds to be.” Closely related to a Christian’s happiness is the determination to live a life of praise to God. The goal of every believer should be the overflowing of praise, regardless of the circumstances. Knowing God in Christ is the most compelling reason to have such a life. Each day is a new opportunity for offering a praise sacrifice to God. Instead of dwelling on the negatives of our lives, we should seek fresh reasons daily for praising our Lord. Praise is our highest spiritual exercise. There is more said in the Scriptures about our praise life than even our times of prayer. In prayer it is possible to approach God out of selfish motives; in praise, we worship Him for what He is Himself. Praise is also an encouragement to our fellowmen—“the afflicted hear and rejoice” (Psalm 34:2). Weak hearts will be strengthened and trembling saints revived when they hear our testimonies of praise. One of the most important times to sing praise to God is when we feel imprisoned by the circumstances of life. Like the experience of Paul and Silas in the Roman prison (Acts 16:24, 25), it is often uncanny how prayer and praise open the doors of our lives to new dimensions of opportunity and spiritual power. When I saw the cleansing fountain, open wide for all my sin, I obeyed the Spirit’s wooing when He said, “Wilt thou be clean?” Tho the way seemed straight and narrow, all I claimed was swept away; my ambitions, plans and wishes at my feet in ashes lay. Then God’s fire upon the altar of my heart was set aflame: I shall never cease to praise Him—Glory, glory to His name! Blessed be the name of Jesus! I’m so glad He took me in: He’s forgiven my transgressions; He has cleansed my heart from sin. Glory, glory to the Father! Glory, glory to the Son! Glory, glory to the Spirit! Glory to the Three in One! Chorus: I will praise Him! I will praise Him! Praise the Lamb for sinners slain; give Him glory, all ye people, for His blood can wash away each stain. For Today: Psalm 34:1; 86:12; 145:2; Romans 11:36; 1 Timothy 1:17 Begin searching your life for fresh reasons to rejoice and sing praise to God. Allow this musical truth to be your theme—

TRADITIONS AND MIRACLES

Mark 9:2–37 In the face of perplexing situations, we naturally respond with what we know and understand—we even take refuge in familiar traditions. This is precisely how Jesus’ disciples respond when Jesus is transfigured before them. After Jesus is transformed and Moses and Elijah appear, Peter says, “Rabbi, it is good that we are here! And let us make three shelters, one for you and one for Moses and one for Elijah” (Mark 9:5). Peter is drawing on the Festival of Tabernacles (or Booths), which celebrated God’s dwelling among His people (Lev 23:42–43). Peter isn’t certain how to respond, so he evokes a tradition. At least Peter understands that this confusing event shows God at work among His people. But is Peter’s response the correct one? Mark gives us a hint in an aside: “For [Peter] did not know what he should answer, because they [Peter, James, and John] were terrified” (Mark 9:6). It’s not surprising that Peter has trouble understanding this situation—who could? But his response, underscored by the editorial aside in Mark, suggests something larger about how we, as the audience of this Gospel, should understand Jesus. When Jesus reveals Himself to us—really inaugurates His reign in our lives—it may be terrifying, but we do not need to resort to our traditions to understand it. By going back to our old ways, we might lose sight of the point of God’s work altogether. Instead, we must be ready to accept what is new. We must realize that when God acts, the results will be unexpected and perhaps unexplainable. When God intercedes in our lives, when He lets us experience Him, our lives—our very view of the world—will change. What traditions is Jesus radically altering in your life?

PRAISE HIM! PRAISE HIM!

Fanny J. Crosby, 1820–1915 I will praise the Lord all my life; I will sing praise to my God as long as I live. (Psalm 146:2) Christianity is not a theory or speculation, but a life; not a philosophy of life, but a living presence. This realization can turn any gloom into a song. —S. T. Coleridge Praise is our Lord’s most righteous due. It is not an option whether we will offer praise—it is one of God’s commands. Scriptures clearly teach that we are to offer a sacrifice of praise to God continually (Hebrews 13:15, 16). Our daily sacrifice of praise should include joyful songs for who Christ is—“our blessed redeemer.” Then we need to praise God for all of His daily blessings, which are beyond number. We should offer praise even for the trials of life for they are often blessings in disguise. Finally, our sacrifice should include praise for His leading in ways yet to be experienced. This is another of the many favorite gospel hymns written by Fanny Crosby, blind American poetess. In all she wrote between 8,000 and 9,000 gospel hymn texts and supplied our hymnals with more beloved hymns that are still sung today than any other writer. “Praise Him! Praise Him!” first appeared in a Sunday school hymnal, Bright Jewels, which was published in 1869. The song was originally titled “Praise, Give Thanks.” And still today, these words evoke praise from each believing heart— Praise Him! praise Him! Jesus, our blessed Redeemer! Sing, O earth, His wonderful love proclaim! Hail Him! hail Him! highest archangels in glory; strength and honor give to His holy name! Like a shepherd Jesus will guard His children. In His arms He carries them all day long: Praise Him! praise Him! Jesus, our blessed Redeemer! For our sins He suffered, and bled and died; He, our Rock, our hope of eternal salvation, Hail Him! hail Him! Jesus the Crucified. Sound His praises! Jesus who bore our sorrows; love unbounded, wonderful, deep and strong: Praise Him! praise Him! Jesus, our blessed Redeemer! Heavenly portals loud with hosannas ring. Jesus, Savior, reigneth forever and ever; Crown Him! crown Him! Prophet and Priest and King! Christ is coming! over the world victorious, pow’r and glory unto the Lord belong: Refrain: Praise Him! praise Him! tell of His excellent greatness; praise Him! praise Him! ever in joyful song! For Today: Psalm 71:23; Hebrews 1:3–8; 13:8; Revelation 1:5, 6; 5:11-14 Go forth with a renewed awareness of Christ’s presence in your life. Offer Him this sacrifice of praise—

SACRAMENTAL SERVICE

Who now rejoice in My sufferings for you, and fill up that which is behind of the afflictions of Christ.… Col. 1:24. The Christian worker has to be a sacramental ‘go-between,’ to be so identified with his Lord and the reality of His Redemption that He can continually bring His creating life through him. It is not the strength of one man’s personality being superimposed on another, but the real presence of Christ coming through the elements of the worker’s life. When we preach the historic facts of the life and death of Our Lord as they are conveyed in the New Testament, our words are made sacramental; God uses them on the ground of His Redemption to create in those who listen that which is not created otherwise. If we preach the effects of Redemption in human life instead of the revelation regarding Jesus, the result in those who listen is not new birth, but refined spiritual culture, and the Spirit of God cannot witness to it because such preaching is in another domain. We have to see that we are in such living sympathy with God that as we proclaim His truth He can create in souls the things which He alone can do. ‘What a wonderful personality!’ ‘What a fascinating man!’ ‘Such marvellous insight!’ What chance has the Gospel of God through all that? It cannot get through, because the line of attraction is always the line of appeal. If a man attracts by his personality, his appeal is along that line; if he is identified with his Lord’s personality, then the appeal is along the line of what Jesus Christ can do. The danger is to glory in men; Jesus says we are to lift Him up

THE UNRIVALED POWER OF PRAYER

We know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. Romans 8:26. We realize that we are energized by the Holy Spirit for prayer; we know what it is to pray in the Spirit; but we do not so often realize that the Holy Spirit Himself prays in us prayers which we cannot utter. When we are born again of God and are indwelt by the Spirit of God, He expresses for us the unutterable. “He,” the Spirit in you, “maketh intercession for the saints according to the will of God,” and God searches your heart not to know what your conscious prayers are, but to find out what is the prayer of the Holy Spirit. The Spirit of God needs the nature of the believer as a shrine in which to offer His intercession. “Your body is the temple of the Holy Ghost.” When Jesus Christ cleansed the temple, He “would not suffer that any man should carry any vessel through the temple.” The Spirit of God will not allow you to use your body for your own convenience. Jesus ruthlessly cast out all them that sold and bought in the temple, and said—“My house shall be called the house of prayer; but ye have made it a den of thieves.” Have we recognized that our body is the temple of the Holy Ghost? If so, we must be careful to keep it undefiled for Him. We have to remember that our conscious life, though it is only a tiny bit of our personality, is to be regarded by us as a shrine of the Holy Ghost. He will look after the unconscious part that we know nothing of; but we must see that we guard the conscious part for which we are responsible.

FOR ALL THE SAINTS

William How, 1823–1897 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race that is marked out for us. (Hebrews 12:1) Someone has described a “saint” as any Christian who makes it easier for others to believe in God. One of the neglected liturgical days in many Protestant churches is All Saints Day, which occurs on the first Sunday in November. This neglect is understandable because the tradition of the day is rooted in medieval Catholicism. Homage is given on this day to the departed canonized saints of the church. There is, however, an underlying meaning to this day that evangelical Christians should use and recognize. Here, for example, are some lessons it can teach us: • Every believer whom God has called by His grace and sanctified by His Spirit has been called to sainthood. • A thankful spirit for the memories of those believers from our local church who were called to their heavenly home during the past year. • Then, for many of us, there has often been one particular individual who has especially influenced our lives—directing us to God, tutoring us in truth, and modeling the virtues of the Christian life. Bishop William W. How wrote the text of “For All the Saints” in 1864, for use in the Anglican church liturgy commemorating All Saints Day. It was originally titled “Saints Day Hymn—Cloud of Witnesses—Hebrews 12:1.” How do we best honor the memory of loved ones and friends who have contributed to our lives? By rededicating our own life to God, obeying Him implicitly, and reaching out to the needs of others. For all the saints who from their labors rest, who Thee by faith before the world confessed, Thy name, O Jesus, be forever blest: Alleluia! Alleluia! Thou wast their Rock, their Fortress and their Might; Thou, Lord, their captain in the well-fought fight; and Thou, in darkness drear, their one true light: Alleluia! Alleluia! From earth’s wide bounds, from ocean’s farthest coast, thru gates of pearl streams in the countless host, singing to Father, Son, and Holy Ghost: Alleluia! Alleluia! For Today: Psalm 22:4, 5; 1 Thessalonians 4:13–17; Revelation 6:11; 7:9 Recall the various individuals who have especially influenced your life for God. Breathe a prayer of thanks for their memory.

THE PURSUIT OF GOD

Proverbs 2:1–15 We’re willing to put an incredible amount of effort into pursuing something that’s really important to us. Before buying a new gadget, we’ll read reviews, research the manufacturer’s reputation, and consult our tech-savvy friends. Our efforts and curiosity betray the true treasures of our hearts. Other things that we say are important might not receive the same effort—often to our detriment. In Proverbs, being curious about God’s ways is vital for life. The father in Proverbs encourages his son to be curious about God’s ways, representing his desire to fear God: “My child, if you will receive my sayings, and hide my commands with you, in order to incline your ear toward wisdom, then you shall apply your heart to understanding. For if you cry out for understanding, if you lift your voice for insight, if you seek her like silver and search her out like treasure, then you will understand the fear of Yahweh, and the knowledge of God you will find” (Prov 2:1–5). The knowledge of God isn’t just knowledge about God. It’s also the desire and the process of inclining and applying your heart to understanding. The father encourages his son to cry out for understanding or lift his voice for insight—going beyond just intellectual comprehension. The son must seek understanding the same way someone might search out silver or a treasure. The father wants his son to learn about God’s ways, to understand them himself so he can apply them to his life. We might claim to hold to a life of worship, but do our actions really reflect that value? Do our efforts and decisions reflect a heart that cries out to God for His wisdom? God has redeemed us at a great price with the death of His son. He desires that we turn over our lives to Him—and that includes pursuing Him with all our being. Are you pursuing “the knowledge of God” and applying your heart to understanding? REBECCA KRUYSWIJK

PRAISE, MY SOUL, THE KING OF HEAVEN

Henry F. Lyte, 1793–1847 Praise the Lord, all His works everywhere in His dominion. Praise the Lord, O my soul. (Psalm 103:22) The Christian life that is joyless is a discredit to God and a disgrace to itself. —Maltbie D. Babcock A life of praise and an inner joy and contentment are interwoven—they are complements of each other. Such a life is the result of being absorbed with God. For such an individual the pursuit of God’s glory, the Lordship of Christ, and the worship and praise of our Creator-redeemer become a natural way of living. To this person the blessings of God never become commonplace. Forgives all our iniquities; heals our diseases, redeems our life from destruction; crowns us with loving kindness and mercy; satisfies us with good things; renews our youth, works righteousness and judgment for the oppressed; gives guidance to His people; is merciful; is gracious and slow to anger while plenteous in mercy: knows all about us; will never forsake. (Psalm 103:3–10) Although Henry Lyte, the author of this hymn text, experienced many difficulties in life, including a frail body, this hymn helps us realize that we as believers can rise above our problems and lift voices of praise in spite of any circumstances. The text is a summary of the psalmist’s admonition in Psalm 103 to praise and to remember all of the good things about God. It first appeared in Lyte’s collection of new paraphrases of the Psalms, published in 1834. Interestingly, the hymn has the distinction of being the requested processional for the wedding of Queen Elizabeth II at Westminster Abbey on November 20, 1947, exactly 100 years after author Henry Lyte’s death. Praise, my soul, the King of heaven; to His feet thy tribute bring; ransomed, healed, restored, forgiven, evermore His praises sing: Alleluia! Praise the Everlasting king! Father-like, He tends and spares us, well our feeble frame He knows; in His hands He gently bears us, rescues us from all our foes: Alleluia! Widely yet His mercy flows! Angels in the height, adore Him; ye behold Him face to face; Sun and moon, bow down before Him, dwellers all in time and space: Alleluia! Praise with us the God of grace! For Today: 1 Chronicles 29:10–13; Psalm 47:6, 7; 103; 1 Timothy 1:17 Remember—A cheerful word of praise and encouragement will mean more to those with whom we live than acres of flowers we may give when they are gone. Carry this song of triumph with you—

CUTTING A DEAL WITH GOD

Mark 4:1–24 Sometimes we think we can make deals with God. We hear His commands, but we plan on being faithful later. Or we make light of our rebellious thoughts and actions, thinking they’re only minor offenses in the grand scheme of things. Perhaps we think God will overlook them just as easily as we’ve rationalized them. Jesus put special emphasis on “having ears to hear” in the Gospel of Mark. He expected much more than a captive audience, though: “ ‘If anyone has ears to hear, let him hear!’ And he said to them, ‘Take care what you hear! With the measure by which you measure out, it will be measured out to you, and will be added to you’ ” (Mark 4:23–24). Jesus issued this command shortly after giving His disciples special insight into the parable of the Sower and the Seed. The rocky soil, the thorns, the road, the good soil—these represented various responses to the good news. The good soil was receptive to the seeds. But more than that, such soils “receive it and bear fruit—one thirty and one sixty and one a hundred times as much” (Mark 4:20). Jesus revealed the secret of the kingdom to His disciples, to the surrounding crowd, and to us. Now that we hear, we must take care that we respond. Bear fruit befitting His work in you (Mark 4:20), and let others know why you bear fruit (Mark 4:21–22). Because He has given to you with such abundance, He expects you to live abundantly for Him—right now. How are you rationalizing your response to God’s work? Are you delaying responding to God? REBECCA KRUYSWIJK

EVIDENCE OF THINGS NOT SEEN

Nothing but God can satisfy this loneliness of humanity. No change of circumstances, not even the dearest earthly ties, not my continued presence even, could really satisfy the hungary depths of your soul for any length of time. I am speaking out of the depths of my own experience when I say this, and you may believe me. But now the question is how to bring ones self to be satisfied in God when there is no feeling. And I do not know what else to say but that it must be by faith. I see the difficulty you speak of, and I confess it does seem an odd sort of thing to do, to become satisfied by saying one is satisfied, when one is not. But is it not just what faith is described to be “calling those things which be not as though they were.” And what else can we do? In my own case I just determined I would be satisfied with God alone. I gave up seeking after any feeling of satisfaction, and consented to go through all the rest of my life with no feeling whatever, if this should be God’s will. I said, “Lord, you are enough for me, just yourself, without any of your gifts or your blessings. I have you, and I am content. I will be content, I choose to be content, I am content.” I said this by faith. I still have to say it by faith often. I have to do so this very evening, for I am not very well, and feel, what I expect thou would call “low.” But it makes no difference how I feel. He is just the same, and he is with me, and I am His, and I am satisfied. —To Priscilla, 4653 Germantown Avenue, Philadelphia, Pa., January 8, 1882

WILL WE FOLLOW?

Mark 1:35–2:28 The Gospel of Mark opens without fanfare—certainly nothing befitting literary greatness. There is no lofty imagery like the Gospel of John, no impressive genealogies like the Gospel of Matthew, and no historical narrative like the Gospel of Luke. Instead, Mark flashes rapidly through events that build on one another. John the Baptist’s prophecy is followed by short summaries of Jesus’ baptism and His temptation by Satan. After calling His first disciples, Jesus begins healing and preaching both near and far—all within the first chapter. The unadorned, clipped prose communicates something urgent. Mark’s narrative captures the coming kingdom that will erupt with a power only some can see. It imparts a sense of urgency to those who know they are needy. Mark portrays the advancing kingdom through the person and work of Jesus, who draws people. The crowds at Capernaum seek Him out (Mark 2:2), as do those marginalized by society (Mark 1:40; 2:3). Although Jesus seeks to keep His movements hidden and warns the leper to conceal the miracle of his healing, the exact opposite occurs. The leper opts to “proclaim it freely and to spread abroad the account” (Mark 1:45). When Jesus secludes Himself in deserted places because of His fame, the crowds come at Him “from all directions” (Mark 1:45). Even roofs are removed to gain access to Him (Mark 2:4). While some question His authority, others respond with radical allegiance. Jesus’ simple, direct call to Levi the tax collector, “Follow me!” requires nothing less. Jesus came for lepers and paralytics, to sinners and tax collectors—those who are sick and in need of a physician (Mark 2:16). He came for us—those who know our desperate need—and reversed our fate. With unfettered truth, Mark presents us with the opportunity for the only healing response: Will we follow? Are you following Jesus with total allegiance? What is holding you back? REBECCA KRUYSWIJK

COME CHRISTIANS, JOIN TO SING

Christian Henry Bateman, 1813–1889 Come, let us sing for joy to the Lord; let us shout aloud to the Rock of our salvation. Let us come before Him with thanksgiving and extol Him with music and song. (Psalm 95:1) A New Testament church should always be a singing church, for sacred song is the natural outpouring of joyous Christian hearts. Of all the world’s religions, only Christianity is a singing faith. But singing should not be limited to the church services; rather, it should become the Christian’s normal daily lifestyle. Singing God’s praises provides many important benefits to believers. There is the awareness that God is pleased when the voice is lifted in praise: “He who offers praise honors me” (Psalm 50:23). Then we learn many important spiritual truths and concepts when we sing. For many of us, our first awareness that God loves us and that He loves all the children of the world was gained through a song sung at our mother’s knee or in the Sunday school nursery. Singing will also provide encouragement and comfort in times of need. Often when we are experiencing periods of discouragement and despondency, a simple hymn will come to mind and will be used of God to mend our fragile emotions. Also, singing is one of our best preparations for heaven. The Bible teaches that we will enjoy giving praise and singing throughout eternity. This hymn was originally titled “Come, Children, Join to Sing.” It first appeared in 1843 in a collection Sacred Melodies for Sabbath Schools and Families, edited by the author of this text, Christian H. Bateman. Bateman served three Congregational churches in Scotland and England and then was ordained in the Anglican church. Come, Christians, join to sing—Alleluia! Amen! Loud praise to Christ our King—Alleluia! Amen! Let all, with heart and voice, before His throne rejoice; praise is His gracious choice: Alleluia! Amen! Come, lift your hearts on high—Alleluia! Amen! Let praises fill the sky—Alleluia! Amen! He is our Guide and Friend; to us He’ll condescend; His love shall never end: Alleluia! Amen! Praise yet our Christ again—Alleluia! Amen! Life shall not end the strain—Alleluia! Amen! On heaven’s blissful shore His goodness we’ll adore, singing forevermore, “Alleluia! Amen!” For Today: Psalm 95; 150; Ephesians 5:19; Colossians 3:16; 1 Peter 2:9 When tempted to complain or feel despondent, determine to sing a song of praise. It is one of the best ways to experience calm and contentment when life becomes bleak. Try this musical message as you go—