Discipline

Hebrews 12–13 I was a stubborn child. When disciplined by my parents, I would sulk for hours afterward. I didn’t see discipline from my parents’ perspective—as something that would mold me into a mature, loving person. Hebrews 12 has a lesson for people like me with a history of wallowing in self-pity when disciplined. Here, the writer of Hebrews tells us that God, a Father to us through the work of Jesus, disciplines us for our good. To emphasize this, the writer of Hebrews draws on the book of Proverbs, where the Father instructs His own Son. “My son, do not make light of the Lord’s discipline, or give up when you are corrected by him. For the Lord disciplines the one who he loves, and punishes every son whom he accepts” (Heb 12:6; compare Prov 3:11–12). The author tells us that being disciplined is a sign of God’s love. It means He is working and active in our lives (Heb 12:8). Like a chastised child, we might not always recognize God’s discipline this way. When challenged by our circumstances, we might struggle against events that are meant to shape us for holiness and eternity. We might even avoid subjecting ourselves to them because we don’t see God as the author of the event. Sometimes our parents’ form of discipline gives us a tainted view of its purpose. Imperfect, like us, they disciplined us “for a few days according to what seemed appropriate to them.” It may have been harmful and destructive. But God disciplines us “for our benefit, in order that we can have a share in his holiness” (Heb 12:10). Because His intentions are perfect, we know that He has our ultimate good in mind. And we can approach discipline like a student, ready to learn how to better serve Him—and others—for His kingdom. How do you respond to God’s discipline in your life? How can you change your attitude so that you view them as teachable moments and not a means to inflict harm? REBECCA KRUYSWIJK Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

Difficult Definitions

Hebrews 11 As an editor, I love definitions. The field of lexicography can be complex, but when a definition is finally solidified, there’s comfort to be found. It becomes something stable. This is also the reason I love the book of Hebrews: the author is keen on definitions, clarifying terminology, and using analogies to prove his points. “Now faith is the realization of what is hoped for, the proof of things not seen” (Heb 11:1). In this succinct definition, I have perspective on the essence of faith. There is no room for doubt or error. The hope referred to is Jesus. And the proof is in an assurance that even though we cannot see Him, we have confidence in His work both presently and in the future. The author goes on to say, “For by this [faith] the people of old were approved [by God]. By faith we understand the worlds were created by the word of God, in order that what is seen did not come into existence from what is visible.… By faith Abraham, when he was called, obeyed to go out to a place that he was going to receive for an inheritance, and he went out, not knowing where he was going” (Heb 11:2–3, 8). Abraham, whose story is an exemplar of actions reflecting faith, shows us that belief is about hoping in God’s work in Christ. And in acting on that which He has promised but we are yet to see. That’s lexicography we can all depend upon. How does this definition of faith (or belief) change your perspective on living a life that is faithful to Christ? JOHN D. BARRY Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

The New Deal

ebrews 10 “I pledge you, I pledge myself, to a new deal for the American people.” These words were spoken by President Franklin D. Roosevelt in a speech which unveiled a series of economic strategies for ending the Great Depression. We love newness because it holds hope. The same should be true when we look to the new covenant of Jesus. Although it may not feel quite as new as it did nearly 2,000 years ago—when it altered the spiritual landscape like the New Deal forced economic vitality into America—it still holds the same power today. This covenant is first mentioned in Hebrews 8; and in Hebrews 10, we see the full implications of it: “For by one offering he has perfected for all time those who are made holy.… Now where there is forgiveness of [sins], there is no longer an offering for sin” (Heb 10:14, 18). Prior to Jesus, there was a need for regular sacrifices for sins to be made, but since Jesus became the ultimate sacrifice for our sins, that is no longer necessary. I often forget just how radical this “new deal” is. In the midst of being busy, overwhelmed, or stressed, I neglect to acknowledge how much God has done for me. But every day, I live in His grace. Every day, I can be one with Him—no longer worrying about my past and future sins or shortcomings. And that is a day to be thankful for. Have you thanked God today for the “new deal” He enacted through Jesus’ death and resurrection? What are some ways this gracious act can change or add to your interactions with God? JOHN D. BARRY Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

Carpe Deim

Ecclesiastes 11:1–4 The Latin phrase Carpe Diem, means “seize the day.” Taking risks to make your life extraordinary is biblical, if done according to God’s plan and principles. The idea behind this comes from Ecclesiastes: “Cast your bread upon the waters, for you will find it after many days” (Eccl 11:1). Bread acts as the symbol for substance in the ancient world; the author of Ecclesiastes is suggesting that we should follow God’s plan, even at the possible cost of our livelihood. He then suggests that what we give to God, He will return. This is opposite from a self-protection mentality. The “waters” in the proverb represent chaos, suggesting that in letting go of even the most chaotic circumstances, we learn about God’s ability to give what we need. This is further illustrated when the author says, “Give a portion to seven, or even to eight, for you know not what disaster may happen on earth.… He who observes the wind will not sow, and he who regards the clouds will not reap” (Eccl 11:2, 4). In other words, there is no real way to calculate the return on investment. Things can always go bad. But with God, that’s not the case. He honors the work of those who diligently follow Him and give of themselves. In the eyes of the world, not everything will work out perfectly for those who willingly give to God. But it will work out in the spiritual long haul. So, when God calls us to something, the answer is Carpe Diem. And the question we should be asking Him is, “What can I do for you and your kingdom?” What risks are you taking for God right now? Have you asked Him what risks He would like you to take? JOHN D. BARRY Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

Revenge Isn't Sweet

Genesis 42:29–43:34 It’s easy to revel in vigilante justice, be joyful in the irony of someone getting “what’s coming to them,” or feel satisfied when “bad Karma comes back around” to others. The colloquialisms around the subject alone demonstrate our infatuation with justice. Joseph is similarly impassioned; he schemes against his brothers who sold him into slavery. At the beginning of Gen 43, Joseph’s brothers must go back to Egypt to request food from him—their younger brother, whom they do not recognize. Joseph waits for the youngest, Benjamin, to join them. What Joseph intends to do when he does, we’re not told. When Benjamin and the other brothers arrive, Joseph is either moved with empathy or chooses to act upon his original plan of revealing himself in front of all his brothers (Gen 43:16, 29). Joseph even helps them financially, signaling that he somehow still cares for them (Gen 44). Yet it doesn’t seem that Joseph has forgiven them yet, because in Genesis 44, more evil schemes emerge. The thought of others feeling the same kind of pain they have inflicted can cause us to feel remorse. But we’re always aware of the choice; we can choose to fight our instincts. We can recognize that instead of lashing back, the best answer is turning the other cheek. This may be easy for some, but for others—especially those who have been deeply hurt—abandoning the urge to inflict injury will require spiritual strength, prayer, and self-control. Whom do you currently desire to see hurt? How can you let that feeling go? How can God help you release the situation to Him? JOHN D. BARRY Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

A Little Folly

Ecclesiastes 10:1–9; Hebrews 3:1–5:10 Like dead flies in perfumer’s oil, the writer of Ecclesiastes aptly proclaims that a little folly outweighs wisdom and honor. Sometimes fools are elevated to positions of power, while those who are fit for the position are given no influence. The Preacher says, “I have seen slaves on horses, and princes walking on the ground like slaves” (Eccl 10:7). It’s not difficult to nod our heads and say “Amen” when we come to this example of an “evil under the sun.” We probably all have a story to tell about a leader who wasn’t fit for a position and about the injustices we endured under their authority. When a fool is set up as an authority figure, everyone suffers. The Preacher gives a suggestion, though: “If the anger of the ruler rises against you, do not leave your place, for calmness will lay great offenses to rest” (Eccl 10:4). This doesn’t just tell us we should have a posture of humility and obedience before bad leaders. We should also teach them by responding with love and humility—something that may calm even the worst of fools. In Hebrews, we find the context for this. We stand naked and exposed to God, who judges our thoughts and the intentions of our hearts. On our own, sin and guilt would condemn us. But we have a high priest in Jesus Christ. He intercedes for us, just as the Old Testament high priests interceded for the people of Israel. Our confidence is not in our own wisdom and righteousness, but in Him. We can’t credit ourselves for our own wisdom. We stand before God on account of His Son’s righteousness and obedience. Jesus is the one who is able to withstand our folly. We stand in His righteousness, and we can learn from His obedience. How can you respond to authority in a way that reflects God’s righteousness? REBECCA KRUYSWIJK Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

Radiance

Hebrews 1–2 When I was a boy, my dad took me to his construction site, and told me, “Don’t look directly at the welding light; it can blind you.” But a welding flame is cool and dangerous. As my father was talking with the foreman, I fixated on the light. I saw spots for the rest of the evening, but didn’t tell anyone. I secretly feared that the radiance had actually blinded me. The radiance of Christ is blinding—it was for Paul (Acts 9:1–31). In an epic hymn about the work of God’s Son throughout history, the author of Hebrews calls Jesus “the radiance of [God’s] glory and the representation of his essence, sustaining all things by the word of power” (Heb 1:3). It’s easy to wonder if sustainability is possible, if the world will one day crumble and fall. But in Christ, there is hope. Jesus is much like the sun. You don’t always notice its power, warmth, or even that it’s there. That is especially the case for the cloudy days. We forget that without the sun, there would be no life. It’s easy to forget that it is warming us even through rain and clouds. The same is true for Jesus in our lives. It’s easy to forget Him until we desperately need Him. It’s easy to overlook the daily miracles, such as life itself, when searching for something extraordinary. But the extraordinary is always present. It’s here in the work of Christ, every day. His radiance shines upon us, even when we don’t realize it. What miracles can you recognize today? JOHN D. BARRY Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

The Overmastering Direction

I have appeared unto thee for this purpose. Acts 26:16. The vision Paul had on the road to Damascus was no passing emotion, but a vision that had very clear and emphatic directions for him, and he says—“I was not disobedient to the heavenly vision.” Our Lord said, in effect, to Paul—‘Your whole life is to be overmastered by Me; you are to have no end, no aim, and no purpose but Mine.’ ‘I have chosen him.’ When we are born again we all have visions, if we are spiritual at all, of what Jesus wants us to be, and the great thing is to learn not to be disobedient to the vision, not to say that it cannot be attained. It is not sufficient to know that God has redeemed the world, and to know that the Holy Spirit can make all that Jesus did effectual in me; I must have the basis of a personal relationship to Him. Paul was not given a message or a doctrine to proclaim, he was brought into a vivid, personal, overmastering relationship to Jesus Christ. Verse 16 is immensely commanding—“to make thee a minister and a witness.” There is nothing there apart from the personal relationship. Paul was devoted to a Person not to a cause. He was absolutely Jesus Christ’s; he saw nothing else; he lived for nothing else. “For I determined not to know anything among you, save Jesus Christ, and Him crucified.” Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Undue Favor

Genesis 38–39 Genesis 38 interrupts the climax of the Joseph narrative with another tale: Judah and Tamar. Switching protagonists is a surprising enough, but the tale itself shocks us. We’re hardly given time to process the strange cultural practices of the ancient Near East, prostitution, deception, and the sudden death of those who displease God before we’re returned to Joseph’s struggles in Egypt. The story is additionally confusing because it seems to lack a hero. Judah uses Tamar, as his two sons did—though he at least acknowledges his actions. Tamar uses her wits and risks her life to secure a future for herself, but she does so through deplorable means. Attempts have been made to justify the characters and put it all in perspective, but there is no neat packaging. The characters in this story face dire circumstances and a unique cultural context—one that is nearly impossible for modern readers to understand. But we don’t need a lesson in ancient Near Eastern cultural studies to see that they are fallible, and that they exploit others for their own ends. And we don’t need a history lesson to be able to identify with them. An honest look at ourselves reveals our own sins—subtly deplorable, and respectably wrapped. So, why is this story in the Bible? Why this tale of woe? Surprisingly, there is a hero. As we read, we see that God also uses people for redemption, not exploitation. Perez, the son of Judah and Tamar, is one in a long list of names that will lead to the birth of Christ. Through unlikely characters like Judah and Tamar, God prepared a way out of the sin that defined us. Just like these characters, we are unlikely recipients of His favor. How can you be thankful for God’s faithfulness in your life? Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

Pride In Disquise

Matthew 26:57–27:31 Sometimes recognizing our sin for what it is can throw us into deep shame. In Matthew, we find that two of Jesus’ disciples experience this moment of remorse—Judas after he betrays Jesus, and Peter when he denies Jesus. From their responses, we learn what true repentance looks like. Judas is remorseful when he realizes the enormity of his betrayal. But he doesn’t move from remorse to repentance. He tries to absolve his guilt by returning the payment he received for betraying Jesus—an attempt to buy back his innocence. And when the “blood money” is refused and he is unable to eliminate the guilt, Judas hangs himself (Matt 27:5). Peter, the disciple with an impulsive, childlike loyalty to Jesus, denies his Lord when questioned by a mere servant girl. When Peter remembers Jesus’ prediction, he leaves, “weeping bitterly.” However, the Gospel of John tells us that Peter glorified God in his death (John 21:15–19). When sin is exposed, stopping at realization and remorse is tempting. Reveling in self-hate and self-loathing can seem fitting—we feel like inflicting punishment on ourselves will somehow absolve our guilt. But this is simply another form of relying on ourselves—it is pride in disguise. We diminish the sacrifice that Christ has completed. We deny the freedom from guilt and shame that Jesus has bought for us at a costly sacrifice. It’s only when we reach the end of our self-reliance and pride that we can look to the one who actually bore the guilt for us. How are you holding on to guilt and shame? REBECCA KRUYSWIJK Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

Be Vigilant

Matthew 26:14–56 Faith doesn’t always come to bear until we are faced with our own fallibility. When we “enter into temptation,” it often means we haven’t been vigilant—that we’ve stopped pursuing the God who has pursued us. In the aftermath of temptation, we recognize our spiritual laziness. We become wise—but remorsefully. Vigilance and complacency are illustrated in the garden of Gethsemane. In His last moments, Jesus requests that His closest disciples stay awake with Him (Matt 26:38). But while He repeatedly prays, they fall asleep. What seems like a request for moral support gets defined a few verses later: “Stay awake and pray that you will not enter into temptation” (Matt 26:41). Staying awake is associated with spiritual awareness. And their sleep is costly. Because of their spiritual sleepiness, they’re not prepared for His end, even though He had repeatedly prepared them for His death. They abandon Him, and they even deny Him (Matt 26:56; 75). But in this same passage, we get a picture of what vigilance looks like from the Son of God. Jesus anticipated His imminent suffering and death. “Deeply grieved, to the point of death,” He turns to the Father in prayer. Jesus boldly requests relief from suffering; when it is not granted, He submits to the Father’s will. Being vigilant means seeking guidance and refuge from the God who provides it. He has provided refuge, but we must seek it out. This means asking for His Spirit to equip us for discernment. While we don’t know the challenges and temptations we’ll face, He does. And if we ask Him, He will provide us with all we need to face them. Are you seeking God’s guidance today? No matter what your situation may be, pray for His Spirit to provide you with strength and discernment. REBECCA KRUYSWIJK Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

Power, Authority and its Result

Ecclesiastes 8:1–9 “For there is a time and a way for everything, although man’s trouble lies heavy on him. For he does not know what is to be, for who can tell him how it will be?” (Eccl 8:6). We all struggle with the future and the vast uncertainty it creates in our minds. It’s rarely the present that keeps us awake at night; it’s our concerns about what will happen if the present changes for better or worse. But unlike other places in the Bible when we’re told not to worry, the words of Ecclesiastes 8:6 are set in the context of a request to obey the king of the land. This is not because the king is offered as a solution to the problems, although he could potentially help, but because like many other things, there is nothing that can be done about him. Why worry about that which you cannot change? This situation is equated to life and death itself: “No man has power to retain the spirit, or power over the way of death” (Eccl 8:8). The Preacher of Ecclesiastes then goes on to reflect the cultural reality of the time: “There is no discharge from war, nor will wickedness deliver those who are given to it.” Again, what can you change about it? If the king is corrupt, it will destroy him, like it will destroy others—it’s only a matter of time. Wickedness has no power to deliver; only the power to destroy. And this is most pressing for reflection: Sin is often cast as an escape from life’s pains and sometimes feelings of meaninglessness, yet it really destroys life. (If only this reasoning was present in our thinking every time we were tempted.) The Preacher of Ecclesiastes begins to draw his thoughts to a close by telling us: People’s power over one another is “hurt”—it’s painful (Eccl 8:9). Here in a passage about the need for people to be governed (that’s likely written by one in power), we see the author admit that power will inflict pain, or more literally “evil” or “badness.” This startling reality forms another realization: In a world that was meant to have God as its king and ruler—in a world where that power only shifted after people sinned and were no longer allowed in the presence of their creator—it makes sense that power would corrupt. But we’re told: what can we do about it? The only we can do is to be people who choose to follow the good, the good God, and work toward the overthrowing of evil and the battle against corruption. But we must, along the way, realize that worry and anxiety will only paralyze, not help. What do you need to pray about that is a worry or anxiety of yours? In what ways can you be an agent of change in the world, without succumbing to the pains it can bring? JOHN D. BARRY Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

While You Are Waiting

Matthew 24:29–25:13 Jesus’ instructions to His disciples about His return have inspired many to incorrectly predict His second coming. But if we read His parables, we find that they’re not so focused on the future. Jesus prepares His disciples for His absence, and for the end times, because He wants them to be hopeful, expecting His return. He wants them to be ready and watchful. But He wants them to do all of these things by being fully engaged in the present, readying His kingdom. Jesus’ parable of the Wise and Wicked Servants demonstrates this attitude. While the faithful and wise servant provides for the master’s household during his absence, the wicked servant uses the time flippantly: carousing and beating his fellow servants. When the master returns, the faithful servant is promoted for his service, and the wicked servant is punished. The parable presses the disciples to use their time wisely during Jesus’ absence by doing the work they were called to do. The same exhortation goes out to us. Will we act like lone Christians—content to live life disconnected from God’s kingdom? Instead, we should be filled with hope, expectation, and overflowing with the good news. We should be willing to build up those around us, and attract those who have no hope. As easy as it is to forget the eternal in our everyday lives, we can just as easily forget what God’s work right now means for eternity. Being actively engaged in the present means spreading the good news, and being involved in His work—using our gifts to nurture His coming kingdom. Are you busy and active in God’s kingdom now? If not, what is keeping you from becoming so? REBECCA KRUYSWIJK Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

The Million Dollar Question

Ecclesiastes 7:13–21 “Why do bad things happen to good people?” This is an ancient question, though often asked as if it’s new. The Preacher in Ecclesiastes says, “There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing” (Eccl 7:15). Answers to this age-old question do exist, the simplest is that since people gave into temptation near the beginning, havoc—caused by humans and by evil spirits—has taken hold. The time between now and when God takes full control of the world again is just grace; the moment He does is the end for all evil, including those who have not chosen Christ as their Savior. The only way to fix the world is to rid it of all evil, but the Preacher doesn’t offer this deductive explanation. Instead, he notes that life is a series of balancing acts, and he uses hyperbole to make his point (Eccl 7:16–17). The Preacher goes on to say, “For the one who fears God shall come out from both of them”—that is, the bad and good experiences (Eccl 7:18). The real answer to that age-old question is as profound as the original: learn to respect God. We won’t ever truly understand the complexities of good and evil, or the interactions of light and darkness—just like we will never understand our ever-changing universe—but there is solace in the knowledge that in the end, it’s about respecting God. And the first step towards doing that is having a relationship with Christ. In what ways are you currently not respecting God’s role in your life? How can you change that? JOHN D. BARRY Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

Giving Up Control

Genesis 30 We are born bent on our own ambitions. It’s in our nature to control and compete. And pride—often the source of this behavior—keenly notices the pride of others. Often, we want to point out the failing of the equally prideful and impose our own wills on them, while neglecting to see these traits in ourselves. In Genesis 30, we find a myriad of characters who are bent on obtaining favor and selfish gain—often at the expense and exasperation of others. Rachel foolishly demands a son of Jacob (Gen 30:1) and then—because the family dynamics weren’t complicated enough—she has her handmaid bear her a child via Jacob. When she finally obtains a son, she is not joyful—she is triumphant: “With mighty wrestlings I have wrestled with my sister and have prevailed” (Gen 30:8). Leah uses bribery and her own handmaid to gain the attention of her neglectful husband, while Laban and Jacob continue circling, using and manipulating one other (Gen 30:16, 25–36). Though the battle is often with the other, ultimately the battle of wills ends with God. When we are bent on our own way with other, we don’t think about the one who leads and directs our lives. In Genesis 30, God is the one who is in control of events. Only when He “listened to Leah” or “remembers” Rachel do they bear children (Gen 30:17, 22–23). Our wills are actually battling His, not theirs. The Great commandment in Matt 22 presents another approach and mode of operation: “You shall love the Lord you God with all your heart and with all your soul and with all your mind.” If we first submit to this, the second will be easier: “You shall love your neighbor as yourself. When we are right with God and we realize how patient He is with our weaknesses, we can learn to be patient with others. How are you fighting for control of your life and the lives of others? How can you seek to submit your own will to God in humility? Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

Cheer Up Preacher!

Ecclesiastes 7:1–5 Things are getting serious for the writer of Ecclesiastes (“the Preacher”), and sometimes confusing for us, as we follow him through the labyrinth of his discourse on the meaning of life. Death is better than birth, mourning is better than feasting, and sorrow is better than laughter? What happened to his “eat and drink and find enjoyment in all the toil” statements from earlier (Eccl 5:18)? The Preacher might sound like he’s contradicting himself, but the twist in his argument is meant to show us exactly what folly we may be inadvertently embracing. It’s easy to brush over these verses while thinking in terms of standard, run-of-the-mill folly, or obvious sins. But folly can even look like a daily routine: goals, successes, and our happy, fulfilling lives. It can take the form of anything that skims the surface of life, but keeps us from confronting our greatest need and the reality of eternity. When life is good, it’s tempting to gloss over our need for God. Everything is going as planned, and it’s easy to rely on ourselves—not on Him. But the Preacher wants us to address this temptation. It might take death, or times of extreme pain and sadness, to help us realize the truth. Only when we attend a funeral or lose a family member does the veneer start to chip; then, we get a glimpse of the turmoil bubbling under the surface. Only when we’re convicted of our great need can we admit that we truly need a Savior. Are your successes causing you to diminish your need for Christ? Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Logos Bible Software.

God Moves In A Mysterious Way

William Cowper, 1731–1800 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable His judgments … (Romans 11:33) Good when He gives, supremely good, nor less when He denies. Even crosses from His sovereign hand are blessings in disguise. —Unknown The hymn “God Moves in a Mysterious Way” has been acclaimed as one of the finest songs ever written on the theme of God’s providence. This label is made all the more amazing by the fact that the hymn text was written by an English poet who lived a lifetime of mental distress. William Cowper’s emotional upsets included an 18-month stay in an insane asylum and later several attempted suicides. During his time in the asylum, Cowper began reading the Bible. At the age of 33 he had a genuine conversion experience. Yet he was periodically haunted by deep depressions, voices, and visions, and the overwhelming thought that God had forsaken him and would doom him to hell. But between these times of mental melancholia, William Cowper was a gifted writer. Several of his secular works achieved great literary fame. For nearly two decades he worked closely with John Newton in Olney, England, and eventually their combined talents produced the famous Olney Hymns hymnal. In this ambitious collection of 349 hymns, 67 were written by Cowper, including such favorites as “O For a Closer Walk With God” and “There Is a Fountain.” “God Moves in a Mysterious Way” was originally titled “Conflict: Light Shining Out Of Darkness.” It is thought to be Cowper’s final hymn text and a reflection of God’s leading throughout his own lifetime. There is even speculation that it was written following a failed attempt at suicidal drowning. Regardless of the original motivation for their writing, these words have since been used to bring much comfort to God’s people for nearly two centuries: God moves in a mysterious way His wonders to perform; He plants His foot-steps in the sea and rides upon the storm. You fearful saints, fresh courage take: The clouds you so much dread are big with mercy, and shall break in blessings on your head. Judge not the Lord by feeble sense, but trust Him for His grace; behind a frowning providence faith sees a smiling face. Blind unbelief is sure to err and scan His work in vain; God is His own interpreter, and He will make it plain. For Today: Proverbs 23:30; Matthew 11:25, 26; 2 Corinthians 1:9 Pause to thank God for the various and perhaps unusual ways He has directed your life to this very moment. Resolve to trust Him more fully in the days ahead. Sing this hymn as you remember that— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (25). Grand Rapids, MI: Kregel Publications.

God Leads Us Along

Words and Music by George A. Young, 19th century You guide me with Your counsel, and afterward You will take me into glory. Whom have I in heaven but You? And being with You, I desire nothing on earth. (Psalm 73:24, 25) The more clearly we see the sovereignty of God and depend on His providential care, the less perplexed we will be by life’s calamities. He does not lead me year by year, nor even day by day; But step by step my path unfolds; my Lord directs the way. —Unknown The author and composer of “God Leads Us Along” was an obscure preacher and carpenter who spent a lifetime humbly serving God in small rural areas. Often the salary was meager and life was difficult for his family. Through it all, however, George Young and his wife never wavered in their loyalty to God and His service. The story is told that after much struggle and effort, the George Young family was finally able to move into their own small home, which they had built themselves. Their joy seemed complete. But then, while Young was away holding meetings in another area, hoodlums who disliked the preacher’s gospel message set fire to the house, leaving nothing but a heap of ashes. It is thought that out of that tragic experience, George Young completed this hymn, which reaffirms so well the words of Job 35:10: “God my Maker, who gives songs in the night.” The words of this hymn have since been a source of great comfort and encouragement to countless numbers of God’s people as they experienced the “night” times of their lives: In shady, green pastures, so rich and so sweet, God leads His dear children along; where the water’s cool flow bathes the weary one’s feet, God leads His dear children along. Sometimes on the mount where the sun shines so bright, God leads His dear children along; sometimes in the valley, in the darkest of night, God leads His dear children along. Tho sorrows befall us and Satan oppose, God leads His dear children along; thru grace we can conquer, defeat all our foes, God leads His dear children along. Chorus: Some thru the waters, some thru the flood, some thru the fire, but all thru the blood; some thru great sorrow, but God gives a song, in the night season and all the day long. For Today: Deuteronomy 1:30, 33; Joshua 3:4; Isaiah 58:11; Matthew 6:34 Determine for this day and for this new year to trust God more fully—regardless of the circumstances that may come your way. Sing this musical truth as a helpful reminder— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (24–25). Grand Rapids, MI: Kregel Publications.

Trusting Jesus

Edgar Page Stites, 1836–1921 Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the Lord; and He shall give thee the desires of thine heart. Commit thy way unto the Lord; trust also in Him, and He shall bring it to pass. (Psalm 37:3–5 KJV) “Simply trusting every day” along a “stormy way,” “in danger” when “the path is drear” “if the way is clear”—what a valuable lesson for each of us to learn. We are so prone to look ahead in life to see how our problems will be solved or where our path will lead. We waste much time and energy in worrying instead of simply trusting, delighting, and committing our ways to the Lord. That’s how to find His strength and wisdom to face our problems and responsibilities for tomorrow and all the days ahead. Edgar Stites, an obscure but active lay worker, had learned that spiritual lesson. He discovered that “while He leads I cannot fall.” God’s way in our lives is always far superior to the path we might have chosen. The writer of “Trusting Jesus” was a faithful member of the Methodist church in Cape May, New Jersey. After serving in the Civil War, he worked as a riverboat pilot and later as a home missionary in the Dakotas. He wrote several other hymns, including the very popular “Beulah Land.” Mr. Stites’ poem first appeared in a newspaper in 1876. It was then given to evangelist D. L. Moody, who in turn asked his associate, Ira Sankey, to compose a suitable tune for the words. The hymn was widely used in the Moody-Sankey evangelistic services, and through the years Christians have responded to the implicit, child-like faith expressed so well in this simple but inspiring hymn. Simply trusting ev’ry day, trusting thru a stormy way; even when my faith is small, trusting Jesus—that is all. Brightly does His Spirit shine into this poor heart of mine; while He leads I cannot fall, trusting Jesus—that is all. Singing if my way is clear, praying if the path be drear; if in danger, for Him call, trusting Jesus—that is all. Chorus: Trusting as the moments fly, trusting as the days go by; trusting Him whate’er befall, trusting Jesus—that is all. For Today: Deuteronomy 33:25; Psalm 84:11; Proverbs 3:5; Ephesians 6:16; 1 John 5:4, 5 Consciously commit every problem or concern to Jesus, trusting Him fully to guide you in the right way and deliver you from all useless worry. Sing this truth as you go— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (23). Grand Rapids, MI: Kregel Publications.

He Leadeth Me

Joseph H. Gilmore, 1834–1918 He makes me lie down in green pastures, He leads me beside quiet waters, He restores my soul. (Psalm 23:2) The blessedness and awe of being led by Almighty God Himself so impressed the author of this text that he wrote these beloved words spontaneously—and these exact words have been sung by believers around the world for more than a century. Although Joseph Gilmore became a distinguished university and seminary professor, an author of several textbooks in Hebrew and English literature, and a respected Baptist minister, he is best remembered today for this one hymn, hurriedly written when he was just 28. Gilmore scribbled down these lines while visiting with friends after preaching about the truths of the 23rd Psalm at the Wednesday evening service of the First Baptist Church in Philadelphia. He left this account: At the close of the service we adjourned to Deacon Watson’s pleasant home, where we were being entertained. During our conversation the blessedness of God’s leading so grew upon me that I took out my pencil, wrote the text just as it stands today, handed it to my wife, and thought no more of it. Without telling her husband, Mrs. Gilmore sent the verses to the Watchman and Reflector Magazine, where it first appeared the following year. Three years later Joseph Gilmore went to Rochester, New York, as a candidate to become the pastor of Second Baptist Church. He recalls: Upon entering the chapel I took up a hymnal, thinking—I wonder what they sing here. To my amazement the book opened up at “He Leadeth Me,” and that was the first time I knew that my hurriedly written lines had found a place among the songs of the church. William Bradbury, an important American contributor to early gospel hymnody, added two additional lines to the chorus: “His faithful foll’wer I would be, for by His hand He leadeth me.” Does that describe you? He leadeth me! O blessed thought! O words with heav’nly comfort fraught! Whate’er I do, where’er I be, still ’tis God’s hand that leadeth me. Lord, I would clasp Thy hand in mine, nor ever murmur nor repine; content, whatever lot I see, since ’tis my God that leadeth me! And when my task on earth is done, when by Thy grace the vict’ry’s won, e’en death’s cold wave I will not flee, since God thru Jordan leadeth me. Chorus: He leadeth me, He leadeth me, by His own hand He leadeth me; His faithful foll’wer I would be, for by His hand He leadeth me. For Today: Psalm 23; 139:10, 24; Isaiah 41:13, 14; John 16:13 Visualize a loving shepherd tenderly leading his sheep. Then be especially responsive to God’s guidance. Reflect on this tuneful thought— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (22–23). Grand Rapids, MI: Kregel Publications.

Jesus Savior Pilot Me

Edward Hopper, 1818–1888 Thou wilt show me the path of life. In Thy presence is fulness of joy; at Thy right hand there are pleasures for evermore. (Psalm 16:11 KJV) “Lord, save us; we perish,” the disciples cried, and instantly Christ arose to rebuke the winds of the storm and calm the sea. Today’s hymn expresses in 19th century sailor’s language the universal human need for divine help. Edward Hopper, a gentle, humble man, was a Presbyterian minister with an honorary Doctor of Divinity degree. His most fruitful ministry, however, was with the sailors at the small Church of the Sea and Land in the New York harbor area, where he ministered until his death. Hopper wrote today’s text especially for the spiritual needs of these sailors from around the world; it became their favorite hymn. “Jesus, Savior, Pilot Me” uses only three of the original six verses written by Dr. Hopper. One of the omitted stanzas is an interesting reminder of our constant need for Christ even when there are no disturbing storms and life seems calm. Though the sea be smooth and bright, sparkling with the stars of night, and my ship’s path be ablaze with the light of halcyon [peaceful] days, still I know my need of Thee; Jesus, Savior, pilot me. Edward Hopper died at the age of 70 as he was sitting peacefully in his study, pencil in hand, working on a new poem about heaven. At his funeral this tribute was given: “Suddenly the gentle, affectionate spirit of Edward Hopper entered the heavenly port, as he had requested—safely piloted by that never-failing friend, Jesus, whose divine voice was still tenderly whispering to him, ‘Fear not, I will pilot thee.’ ” Jesus, Savior, pilot me over life’s tempestuous sea; unknown waves before me roll, hiding rocks and treach’rous shoal; chart and compass come from Thee—Jesus, Savior, pilot me! As a mother stills her child, Thou canst hush the ocean wild; boist’rous waves obey Thy will when Thou say’st to them, “Be still.” Wondrous Sov’reign of the sea, Jesus, Savior, pilot me! When at last I near the shore, and the fearful breakers roar ’twixt me and the peaceful rest—then, while leaning on Thy breast, may I hear Thee say to me, “Fear not—I will pilot thee.” For Today: Psalm 89:9; 107:28–30; Matthew 8:23–27; James 1:6 Join the sailors’ chorus in a sincere plea to our faithful pilot for His constant guidance in our lives during this new year. Sing this prayer as you go— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (21). Grand Rapids, MI: Kregel Publications.

Day By Day

Lina Sandell Berg, 1832–1903 Translated by Andrew L. Skoog, 1856–1934 Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go. (Joshua 1:9) It is a common tendency for people to look ahead. They wonder—what will happen next? That’s why the pseudo science of astrology is booming today as never before. Because we are apprehensive of the future, wondering when some health problem or perhaps a financial difficulty will surprise us, we long for a reassuring word of comfort. “Day by Day” was written by a young Swedish woman who learned early in life the all-important lesson of living each day with the conscious presence and strength of her Lord. Lina Sandell has often been called the “Fanny Crosby of Sweden” for her many contributions to gospel hymnody. From her pen flowed approximately 650 hymns which strongly influenced the waves of revival that swept the Scandinavian countries during the latter half of the 19th century. At the age of 26 Lina had an experience that greatly influenced her life. She was accompanying her father aboard ship to the city of Gothenburg, Sweden, across Lake Vattern. The ship gave a sudden lurch and Lina’s father, a devout Lutheran minister, fell overboard and drowned before the eyes of his devoted daughter. Although Lina had written many hymn texts prior to this tragic experience, now more than ever poetic thoughts that expressed a tender, child-like trust in her Lord began to flow freely from her broken heart. Day by day and with each passing moment, strength I find to meet my trials here; trusting in my Father’s wise bestowment, I’ve no cause for worry or for fear. He whose heart is kind beyond all measure gives unto each day what He deems best—lovingly, its part of pain and pleasure, mingling toil with peace and rest. Ev’ry day the Lord Himself is near me with a special mercy for each hour; all my cares He fain would bear, and cheer me, He whose name is Counsellor and Pow’r. The protection of His child and treasure is a charge that on Himself He laid: “As thy days, thy strength shall be in measure,” this the pledge to me He made. For Today: Deuteronomy 33:25; Psalm 55:22; Isaiah 14:3; 2 Corinthians 12:9; Hebrews 4:16 Practice the kind of deep and peaceful trust that Lina Sandell has expressed in this hymn. Focus only on the challenges and difficulties of today and trust the Lord for tomorrow. Sing this message as you go— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (20–21). Grand Rapids, MI: Kregel Publications.

What A Friend We Have In Jesus

Joseph Scriven, 1819–1886 A man that hath friends must show himself friendly: And there is a friend that sticketh closer than a brother. (Proverbs 18:24 KJV) A true friend loves and accepts us just as we are, stays close to us in good or in bad, and is always ready to help in time of need. Because the author of this hymn text found just such a friend in his Lord, he decided to spend his entire life showing real friendship to others. Joseph Scriven had wealth, education, a devoted family, and a pleasant life in his native Ireland. Then unexpected tragedy entered. On the night before Scriven’s scheduled wedding, his fiancée drowned. In his deep sorrow, Joseph realized that he could find the solace and support he needed only in his dearest friend, Jesus. Soon after this tragedy, Scriven dramatically changed his lifestyle. He left Ireland for Port Hope, Canada, determined to devote all of his extra time in being a friend and helper to others. He often gave away his clothing and possessions to those in need, and he worked—without pay—for anyone who needed him. Scriven became known as “the Good Samaritan of Port Hope.” When Scriven’s mother became ill in Ireland, he wrote a comforting letter to her, enclosing the words of his newly written poem with the prayer that these brief lines would remind her of a never-failing heavenly Friend. Sometime later, when Joseph Scriven himself was ill, a friend who came to call on him happened to see a copy of these words scribbled on scratch paper near his bed. The friend read the lines with interest and asked, “Who wrote those beautiful words?” “The Lord and I did it between us,” was Scriven’s reply. What a Friend we have in Jesus, all our sins and griefs to bear! What a privilege to carry everything to God in prayer! O what peace we often forfeit, O what needless pain we bear, all because we do not carry everything to God in prayer. Have we trials and temptations? Is there trouble anywhere? We should never be discouraged—Take it to the Lord in prayer. Can we find a friend so faithful who will all our sorrows share? Jesus knows our every weakness—Take it to the Lord in prayer. Are we weak and heavy laden, cumbered with a load of care? Precious Savior, still our refuge—Take it to the Lord in prayer. Do thy friends despise, forsake thee? Take it to the Lord in prayer; in His arms He’ll take and shield thee—Thou wilt find a solace there. For Today: Psalm 6:9; Mark 11:24; John 15:13–16; 1 John 5:14, 15 Like Joseph Scriven, we too can find relief from our burdens when we turn to our Lord as a friend. Allow this musical truth to help you realize— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (19). Grand Rapids, MI: Kregel Publications.

Sweet Hour Of Prayer

William W. Walford, 1772–1850 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. (Ephesians 6:18) No one is poor who can by prayer open the storehouse of God. —Louis Paul Lehman Through the ages, devout believers in Christ have recognized the necessity of maintaining an intimate relationship with God through His ordained channel of prayer. It has often been said that prayer is as basic to spiritual life as breathing is to our natural lives. It is not merely an occasional impulse to which we respond when we are in trouble; prayer is a way of life. Nevertheless, we need to set aside a special time for prayer. We need that daily “Sweet Hour of Prayer.” This song is thought to have been written in 1842 by William Walford, an obscure and blind lay preacher who was the owner of a small trinket shop in the little village of Coleshill, England. The first two stanzas of today’s hymn remind us of the blessings of prayer—relief for our troubled lives and the assurance of a God who is concerned about our every need. The final stanza anticipates the day when we will no longer need to pray, for we’ll be at home in heaven with our Lord. There is also an interesting reference in this verse to a Mount Pisgah—the place where God instructed Moses in Deuteronomy 3:27 to go and merely view the promised land since, because of disobedience, he would never be permitted to enter it. Sweet hour of prayer, sweet hour of prayer, that calls me from a world of care and bids me at my Father’s throne make all my wants and wishes known! In seasons of distress and grief my soul has often found relief, and oft escaped the tempter’s snare by thy return, sweet hour of prayer. Sweet hour of prayer, sweet hour of prayer, thy wings shall my petition bear to Him whose truth and faithfulness engage the waiting soul to bless; and since He bids me seek His face, believe His Word and trust His grace, I’ll cast on Him my ev’ry care, and wait for thee, sweet hour of prayer. Sweet hour of prayer, sweet hour of prayer, may I thy consolation share, till from Mount Pisgah’s lofty height I view my home and take my flight: This robe of flesh I’ll drop, and rise to seize the everlasting prize, and shout, while passing thru the air, “Farewell, farewell, sweet hour of prayer.” For Today: Matthew 6:5, 6; 7:11; 18:19; 21:22; Luke 18:1–8 Earnestly purpose to spend additional time throughout this new year in prayer and communion with God. Allow this musical message to help you in the— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (17). Grand Rapids, MI: Kregel Publications.