Wednesday, October 31, 2012

A Mighty Fortress

Words and Music by Martin Luther, 1483–1546 English Translation by Frederick H. Hedge, 1805–1890 God is our refuge and strength, an ever present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea. (Psalm 46:1, 2) October 31, 1517, is perhaps the most important day in Protestant history. This was the day when Martin Luther, an Augustinian monk and a professor of theology, posted on the doors of the Cathedral of Wittenberg, Germany, his 95 theses (complaints) against the teachings and practices of the medieval Roman Church. With this event, the 16th century Protestant Reformation was formally born. The Protestant Reformation movement was built on three main tenets: • The re-establishment of the Scriptures. • Clarifying the means of salvation. • The restoration of congregational singing. “A Mighty Fortress” was written and composed by Martin Luther. The date of the hymn cannot be fixed with any exact certainty. It is generally believed, however, to have been written for the Diet of Spires in 1529 when the term “protestant” was first used. The hymn became the great rallying cry of the Reformation. A mighty fortress is our God, a bulwark never failing; our helper He amid the flood of mortal ills prevailing. For still our ancient foe doth seek to work us woe—His craft and pow’r are great, and, armed with cruel hate, on earth is not his equal. Did we in our own strength confide our striving would be losing, were not the right Man on our side, the Man of God’s own choosing. Dost ask who that may be? Christ Jesus, it is He—Lord Sabaoth His name, from age to age the same—and He must win the battle. And tho this world, with devils filled, should threaten to undo us, we will not fear, for God hath willed His truth to triumph thru us. The prince of darkness grim—we tremble not for Him; His rage we can endure; for lo! his doom is sure—One little word shall fell him. That word above all earthly pow’rs—no thanks to them—abideth; the Spirit and the gifts are ours thru Him who with us sideth. Let goods and kindred go, this mortal life also; the body they may kill; God’s truth abideth still—His kingdom is forever. For Today: Deuteronomy 33:27; 2 Samuel 22:2; Psalm 46; Isaiah 26:4 Breathe a prayer of thanks to God for reformers such as Martin Luther, who laid the foundations for our evangelical faith. Praise Him on this Reformation Day for this truth— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (326). Grand Rapids, MI: Kregel Publications.

Tuesday, October 30, 2012

Hold The Fort

Words and Music by Philip P. Bliss, 1838–1876 Only hold on to what you have until I come. (Revelation 2:25) God’s call to each believer is to be obedient and faithful—not to seek a life of earthly success. Difficulties and defeats are a normal part of every Christian’s life. Our response to negative situations can either shatter us or they can intensify our perseverance and confidence in a sovereign God. It has been said that a mark of a champion athlete is not how he/she responds to a victory, but how a difficult loss on a previous day has been met. As was true of so many of Philip P. Bliss’s gospel songs, this stirring hymn was inspired by an illustration used by Major Whittle, an officer in the American Civil War, while addressing a YMCA meeting on the text from Revelation 2:25. Major Whittle’s illustration was about a small Northern force of soldiers in charge of guarding a great quantity of supplies. They were being hard pressed by greatly superior Confederate forces. Finally, the Confederate general, General French, commanded the Federal troops to surrender. At that moment the troops saw a signal from their leader, General Sherman, on a hill some miles away, which said, “Hold the fort, I am coming. Sherman.” The story so captivated Bliss’s interest that he could not retire that evening until he had completed both the text and the music for this rousing gospel song. It later became a great favorite in the Moody-Sankey campaigns both in Great Britain and in the United States. We too have a commander now in heaven who has promised to return for us. Victory is certain! Our responsibility is to faithfully “hold the fort” and to “occupy till He comes” (Luke 19:13 KJV). Ho, my comrades, see the signal waving in the sky! Reinforcements now appearing, victory is nigh. See the mighty host advancing, Satan leading on; Mighty men around us falling, courage almost gone! See the glorious banner waving! Hear the trumpet blow! In our Leader’s name we triumph over ev’ry foe. Fierce and long the battle rages, but our help is near; Onward comes our great Commander—cheer, my comrades, cheer! Chorus: “Hold the fort, for I am coming,” Jesus signals still; wave the answer back to heaven, “By Thy grace we will.” For Today: Matthew 10:22; Romans 5:3; 2 Timothy 2:10; Hebrews 12:2, 6, 7; James 1:12 Reflect seriously on these lines: “Christ’s cause is hindered everywhere, and people are dying in despair. The reason why? Just think a bit—The church is full of those who quit.” Carry this musical truth with you— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (325–326). Grand Rapids, MI: Kregel Publications.

Monday, October 29, 2012

Where Cross The Crowded Ways Of Life

Franklin Mason North, 1850–1935 Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed. Rescue the weak and needy; deliver them from the hand of the wicked. (Psalm 82:3, 4) Henry David Thoreau, noted American writer, philosopher, and naturalist of the past 19th century, once described the large city as “a place where people are lonely together.” This loneliness is not the result of an absence of people; rather, it is due to a lack of genuine caring relationships. If Thoreau’s observation was true in the past, it has become increasingly true in the present, and the prediction is that it will become alarmingly more so in the near future. In 1950 there were only seven cities in the world with more than five million people. Only two of these were in the Third World. Today there are 34 cities with more than five million people, 22 of which are in the Third World. And by the middle of the 21st century, there will be nearly 100 cities with at least five million people, with 80 of these in Africa, Asia, and Latin America. Twenty percent of the world’s population will be living in the slums and squatter settlements of Third World countries. The author of this text, Franklin North, was a Methodist minister in New York City. He wrote this hymn in response to a request from the Methodist hymnal committee for a hymn about big city life, which Pastor North knew well and to which he was most sympathetic. The hymn first appeared in 1903 in the publication The Christian City, of which North was the editor. God help us to be people with sensitivity and compassion. Where cross the crowded ways of life, where sound the cries of race and clan, above the noise of selfish strife, we hear Thy voice, O Son of man! The cup of water giv’n for Thee still holds the freshness of Thy grace; yet long these multitudes to see the sweet compassion of Thy face. O Master, from the mountain side, make haste to heal these hearts of pain; among these restless throngs abide; O tread the city streets again: Till sons of men shall learn Thy love and follow where Thy feet have trod; till glorious, from Thy heav’n above, shall come the city of our God. For Today: Zechariah 7:8; Matthew 10:42; 22:9; Luke 4:18; 1 Peter 2:21 Determine to become better acquainted with a person from another culture or race. Perhaps invite him or her to your home for dinner. Ask God to help you think globally, to understand and accept a multicultural world. Reflect on these musical thoughts as you go— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (324–325). Grand Rapids, MI: Kregel Publications.

Sunday, October 28, 2012

O Master Let Me Walk With Thee

Washington Gladden, 1836–1918 He has showed you, O man, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. (Micah 6:8) Go labor on: Spend and be spent, my joy to do the Father’s will; It is the way the Master went, should not the servant tread it still? —H. Bonar As God’s representatives, we must make it our life’s mission to make the invisible Christ visible to lost and needy people through both word and deed. We can do this most effectively by dealing justly with others and by showing compassion and understanding to those who are less privileged than we are. This hymn, published in 1879, comes from a period of religious history in America when there was much emphasis given to the social implications of the gospel. The Civil War had ended and the country was in the midst of a great industrial revolution. As is often true in such times, the individual is exploited in the name of economic progress. Many of our country’s more liberal clergymen became enthusiastic champions for the cause of social justice. One of the recognized leaders of the social gospel movement was Washington Gladden, known not only for his influential pulpiteering and writing but also for his negotiations in various national labor disputes and strikes. It was always his conviction that it was the duty of the Christian Church to “elevate the masses not only spiritually and morally, but to be concerned about their social and economic welfare as well.” Although Gladden was widely known in his day for his persuasive preaching and writing, he is remembered particularly today for this one hymn text, which teaches us so well that our service for God must always be based on an intimate fellowship with Him. O Master, let me walk with Thee in lowly paths of service free; tell me Thy secret—help me bear the strain of toil, the fret of care. Help me the slow of heart to move by some clear, winning word of love; teach me the wayward feet to stay and guide them in the homeward way. Teach me Thy patience! still with Thee in closer, dearer company, in work that keeps faith sweet and strong, in trust that triumphs over wrong. In hope that sends a shining ray far down the future’s broad’ning way, in peace that only Thou canst give, with Thee, O Master, let me live. For Today: Amos 3:3; Matthew 25:31–46; Ephesians 4:1 Philippians 2:5–7; Titus 3:8 Actively seek to do for someone at least one good deed that you might otherwise be hesitant to attempt. Allow this musical message to help— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (323–324). Grand Rapids, MI: Kregel Publications.

Saturday, October 27, 2012

Rise Up O Men Of God

William P. Merrill, 1867–1954 … that you stand firm in one spirit, contending as one man for the faith of the gospel without being frightened in any way by those who oppose you. (Philippians 1:27, 28) Our world is filled with much physical and social suffering. Often we prefer to close our eyes to these painful situations that are all around us. It is much more comfortable to associate only with those who live as we do. This kind of attitude within the church will turn any body of believers into nothing more than a religious club. If we want to represent our Lord with integrity, we must not compartmentalize the church’s mission. Soul winning and social responsibility are woven intrinsically together and constitute an inherent part of the ministry. A starving person needs both his stomach as well as his soul cared for. Christ’s earthly ministry is a prime model of an ideal balance of caring for body as well as the soul of needy individuals. The author of this call-to-action text, William Pierson Merrill, was a Presbyterian minister. He served churches in Philadelphia and Chicago, and he pastored the Brick Presbyterian Church in New York until his retirement in 1938. Merrill wrote “Rise Up, O Men of God!” especially for the brotherhood movement within the Presbyterian churches in 1911. Merrill was also a prolific writer of hymn texts and theological books. An important secret of individual happiness is to be employed continually in doing something of value, to be “done with lesser things,” to be totally involved in serving “the King of kings.” And even the cup of water given in Christ’s name will not go unrewarded (Matthew 10:42). Rise up, O men of God! Have done with lesser things; give heart and mind and soul and strength to serve the King of kings. Rise up, O men of God! His kingdom tarries long. Bring in the day of brotherhood and end the night of wrong. Rise up, O men of God! The Church for you doth wait, her strength unequal to her task; rise up, and make her great! Lift high the cross of Christ! Tread where His feet have trod. As brothers of the Son of man, rise up, O men of God! For Today: Deuteronomy 11:13–32; John 12:26; Acts 20:28; 1 Corinthians 16:13; Ephesians 6:7 Determine by word and example to be a challenge to the members of your church by being more aggressively involved in an outreach ministry to your community. Reflect again on this musical truth— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (322–323). Grand Rapids, MI: Kregel Publications.

Friday, October 26, 2012

O For A Faith That Will Not Shrink

William H. Bathurst, 1796–1877 The apostles said to the Lord, “Increase our faith!” He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.” (Luke 17:5, 6) When the world seems at its worst, Christians must be at their best. —Unknown Faith is to believe what we do not see, and the reward of faith is to see what we believe. —St. Augustine Discouragement can easily cause our faith to shrink, and we may even at times consider quitting our service for God. Perhaps we have all experienced these sentiments: I’ve taught a class for many years; borne many burdens, toiled through tears— But folks don’t notice me a bit, I’m so discouraged, I’ll just quit. —Unknown One of the chief characteristics of spiritual maturity is the ability to persevere—even in the face of adversity. God often permits difficulties to come into our lives simply to allow our faith in Him to become stronger. A faith that is never tested and strengthened soon becomes a shrinking one. But if our faith is real, it will stand every test and prove to be an overcoming faith. This hymn text, which is an exposition of Luke 17:5, is from William Bathurst’s Psalms and Hymns for Public and Private Use. The song was originally titled “The Power of Faith.” The first three stanzas describe a victorious faith amidst some of the most difficult circumstances in life. The final stanza affirms the believer’s desire to have such trust that even now life becomes a foretaste of heaven itself. William Hiley Bathurst was an Anglican minister who wrote more than 200 hymn texts. The composer of the music, William H. Havergal, the father of Frances Ridley Havergal, was also prominent in the Church of England, as a minister and writer of many hymns. O for a faith that will not shrink tho pressed by many a foe, that will not tremble on the brink of any earthly woe. That will not murmur nor complain beneath the chast’ning rod, but in the hour of grief or pain will lean upon its God. A faith that shines more bright and clear when tempests rage without, that, when in danger, knows no fear, in darkness feels no doubt. Lord, give me such a faith as this, and then, whate’er may come, I’ll taste e’en now the hallowed bliss of an eternal home. For Today: Romans 1:17; Galatians 6:9; Ephesians 6:16; 2 Timothy 1:7 Ponder this question—Could I stand to lose everything and still have an implicit faith in God and know with certainty that He is in absolute control? Carry this musical resolve— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (321). Grand Rapids, MI: Kregel Publications.

Thursday, October 25, 2012

Faith Is The Victory

John H. Yates, 1837–1900 … this is the victory that has overcome the world, even our faith. (1 John 5:4) Saving faith must always be reflected in a working faith. Our response of faith to the redemptive work of Christ transforms us; but then we need a daily motivating faith if we want to live overcoming lives. To live by faith is to believe with conviction that God’s purposes for us will ultimately prevail. In fact, prevailing faith anticipates victory and celebrates in advance. For example, read the Old Testament account of how singers preceded the warriors into battle and the defeat of the enemy was accomplished (2 Chronicles 20:20–22). Our faith does not develop merely through intellectual assent to biblical dogma or through wishful thinking. Rather, it is a lifetime commitment to the person of Christ with a response of obedience to His Word (Romans 10:17). This hymn of faith and victory was first published in 1891 in the Christian Endeavor Hymnal. The author, John Henry Yates, was a licensed Methodist preacher who was later ordained by the Baptists. Ira Sankey, the composer, is often called the “father of the gospel song.” Encamped along the hills of light, ye Christian soldiers rise, and press the battle ere the night shall veil the glowing skies. Against the foe in vales below let all our strength be hurled; faith is the victory, we know, that overcomes the world. His banner over us is love, our sword the Word of God; we tread the road the saints above with shouts of triumph trod. By faith they like a whirl-wind’s breath swept on o’er ev’ry field; the faith by which they conquered death is still our shining shield. On ev’ry hand the foe we find drawn up in dread array; let tents of ease be left behind, and onward to the fray! Salvation’s helmet on each head, with truth all girt about: The earth shall tremble ’neath our tread and echo with our shout. To him that overcomes the foe white raiment shall be giv’n; before the angels he shall know his name confessed in heav’n. Then onward from the hills of light, our hearts with love aflame; we’ll vanquish all the hosts of night in Jesus’ conq’ring name. Chorus: Faith is the victory! Faith is the victory! O glorious victory that overcomes the world. For Today: Galatians 2:20; James 2:18; 1 John 5:1–12; Jude 3 Ask God to make you a vivid demonstration to your associates and friends of a triumphant faith in Christ—an exclamation of faith, not a question mark. Sing this musical truth as you go— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (320). Grand Rapids, MI: Kregel Publications.

Wednesday, October 24, 2012

Faith Of Our Fathers

Frederick W. Faber, 1814–1863 Contend for the faith that was once for all entrusted to the saints. (Jude 3) If you don’t have a cause that is worth dying for, you very likely don’t have anything worth living for. —Unknown Often we fail to realize the great price many of our forefathers paid to establish and preserve the Christian faith. It is good for us to be reminded often that the history of the Christian faith is a rich heritage of countless people whose faith in God was considered more dear than life itself. Much could be said about the first century Christians and their persecution by the Roman Empire, or even the religious persecutions of our American forefathers in their quest for a new land where they could enjoy religious freedom. The “faith of our fathers” referred to in this hymn, however, is the faith of the martyred leaders of the Roman Catholic church during the 16th century. Although he was raised as a Calvinist and later was a minister in the Anglican church, Frederick Faber left the state church and joined the Roman Catholic fold. He became known as Father Wilfrid. Faber began to make it his life’s mission to write hymns that promoted the history and teachings of the Catholic church. Frederick Faber wrote 150 such hymns before his early death at the age of 49. His “Faith of Our Fathers” text first appeared in 1849 in the author’s collection, Jesus and Mary; or Catholic Hymns for Singing and Reading. It was always Faber’s hope that someday England would be brought back to the Papal fold. The three stanzas found in our hymnals, however, are very usable for evangelical worship and can be reinterpreted to challenge our commitment and loyalty to the gospel that our spiritual fathers often died to defend: Faith of our fathers, living still in spite of dungeon, fire and sword—O how our hearts beat high with joy whene’er we hear that glorious word! Our fathers, chained in prisons dark, were still in heart and conscience free; how sweet would be their children’s fate if they, like them, could die for thee! Faith of our fathers, we will love both friend and foe in all our strife; and preach thee too, as love knows how, by kindly words and virtuous life. Refrain: Faith of our fathers, holy faith, we will be true to thee till death. For Today: Psalm 22:4, 5; 1 Timothy 6:13, 14; 2 Timothy 4:7; Hebrews 11 Reflect on the great gallery of Old Testament saints listed in Hebrews 11. Ask God to make your Christian faith something that future generations will want to emulate. Carry this tune with you— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (319–320). Grand Rapids, MI: Kregel Publications.

Tuesday, October 23, 2012

God Of Our Fathers

Daniel C. Roberts, 1841–1907 If my people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. (2 Chronicles 7:14) After what I owe to God, nothing should be more dear or more sacred to me than the love and respect I owe my country. —Jacques Auguste de Thou We need to be reminded that a nation can receive God’s blessing only when He is recognized as ruler and Lord. Christian people in every land have an awesome responsibility—to be models of God’s righteousness—“salt” and “light” for a sinful and hurting society. The moral strength of a nation rests upon the knees of God’s people. “God of Our Fathers” also reminds us that concerned citizens of the heavenly kingdom should also be involved citizens of their earthly kingdom. The hymn text was written in 1876, the year that America was preparing to celebrate its 100th anniversary of the signing of the Declaration of Independence. Daniel Crane Roberts, a 35-year-old rector of a small Episcopal church in Brandon, Vermont, felt that the country should have a new national hymn for the occasion. His new song was sung for the first time by the parishioners of the Brandon village church for their worship service on July 4th, 1876. Later, at the time of the actual National Centennial Observance commemorating the adoption of the Constitution, Roberts’ hymn text was chosen as the official hymn for that event. These words remind us well that the God who has so richly blessed our land in the past is the One still needed to be “our ruler, guardian, guide, and stay.” God of our fathers, whose almighty hand leads forth in beauty all the starry band; of shining worlds in splendor thru the skies, our grateful songs before Thy throne arise. Thy love divine hath led us in the past, in this free land by Thee our lot is cast; be thou our ruler, guardian, guide and stay, Thy word our law, Thy paths our chosen way. From war’s alarms, from deadly pestilence, be Thy strong arm our ever sure defense; Thy true religion in our hearts increase; Thy bounteous goodness nourish us in peace. Refresh Thy people on their toilsome way. Lead us from night to never ending day; fill all our lives with love and grace divine, and glory, laud, and praise be ever Thine. For Today: Exodus 3:15; Psalm 33:12; Proverbs 14:34 Breathe a prayer of thanks for the heritage of Christianity and for God’s continued guidance of our land. Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (318–319). Grand Rapids, MI: Kregel Publications.

Monday, October 22, 2012

Soldiers Of Christ Arise

Charles Wesley, 1707–1788 Finally, be strong in the Lord and in His mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. (Ephesians 6:10, 11) Followers of Christ are also His soldiers—called to do battle with the forces of Satan and evil. Victories are never won while resting in the barracks. God’s soldiers must always be alert and dressed in full armor. That armor includes six important pieces: (Ephesians 6:10–20) • The belt of truth (warriors with absolute integrity). • The breastplate of righteousness (people must see our good works). • Sandals of peace (though soldiers, we are called to be peacemakers). • Shield of faith (for extinguishing all of Satan’s doubts and fears). • Helmet of salvation (one of Satan’s chief attacks is the mind). • Sword of the Spirit—the Word of God (our only offensive weapon). In addition to wearing armor, the Christian soldier is to face every occasion with prayer and to remember the fellow saints in prayer (v. 18). Ultimately, however, the battle is not ours but God’s (2 Chronicles 20:15). He knows the battle plan. Our responsibility is only to be active and obedient in the small duty wherever He has placed us on the battlefield. Charles Wesley knew much about the Christian life as warfare. Many times both John and Charles were physically abused for their evangelical ministries. This text was first published in 1749 and was titled “The Whole Armor of God—Ephesians VI.” The hymn has often been referred to as “the Christian’s bugle blast” for its strong call to arms. Soldiers of Christ, arise and put your armor on, strong in the strength which God supplies thru His eternal Son; strong in the Lord of hosts and in His mighty pow’r: Who in the strength of Jesus trusts is more than conqueror. Stand then in His great might, with all His strength endued, and take, to arm you for the fight, the panoply of God; that having all things done, and all your conflicts past, ye may o’ercome thru Christ alone and stand entire at last. Leave no unguarded place, no weakness of the soul; take ev’ry virtue, ev’ry grace, and fortify the whole. From strength to strength go on; Wrestle and fight and pray; tread all the pow’rs of darkness down and win the well-fought day. For Today: 1 Corinthians 15:57, 58; Ephesians 6:10–20; Philippians 1:27–30; 1 Timothy 6:12 Reflect on the words of Maltbie D. Babcock— “We are not here to play, to dream, to drift; we have hard work to do, and loads to lift. Shun not the struggle; face it—’tis God’s gift.” Go forth in your full armor and in the power of His might. Carry this musical encouragement with you— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (317–318). Grand Rapids, MI: Kregel Publications.

Sunday, October 21, 2012

Fight The Good Fight With All Thy Might

John S. B. Monsell, 1811–1875 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. (1 Timothy 6:12) As Christians, one of our chief characteristics should be courage, especially when it involves our spiritual defense of the gospel. How easily, however, our noble intentions for this kind of fortitude are changed into attitudes of despair and defeat because of annoying circumstances, the secular media, or disappointment in others. To avoid these courage-defeating forces, we must have our “inner man” renewed daily with spiritual nourishment. We cannot be truly strong if we do not gain the inner strength that comes from God. When John Monsell wrote this hymn text, he provided ten strong imperatives for a triumphant Christian life: 1) Fight the good fight; 2) Lay hold of life; 3) Run the straight race; 4) Lift up thine eyes; 5) Seek His face; 6) Cast care aside; 7) Lean on thy Guide; 8) Trust and prove; 9) Faint not nor fear; and 10) Only believe. Each of these is worthy of further pondering. John Monsell was an Anglican clergyman who published a hymnal in 1863 titled Love and Praise for the Church Year. In that song book this hymn first appeared under the title “The Fight for Faith.” This respected man of the pulpit was also known as a strong advocate of vigorous congregational singing, constantly persuading his people that congregational singing should be fervent and joyous. “We are too distant and reserved in our praises,” he would say. “We sing, but not as we should sing to Him who is the chief among ten thousand, the altogether lovely.” Perhaps there is a stronger relationship between our times of joyous praise and our ability to “fight the good fight” than we generally realize. Fight the good fight with all thy might! Christ is thy strength, and Christ thy right; lay hold on life, and it shall be thy joy and crown eternally. Run the straight race through God’s good grace. Lift up thine eyes and seek His face; life with its way before us lies; Christ is the path and Christ the prize. Cast care aside, lean on thy Guide; His boundless mercy will provide; trust and thy trusting soul shall prove Christ is its life and Christ its love. Faint not nor fear; His arms are near; He changeth not, and thou art dear; only believe, and thou shalt see that Christ is all in all to thee. For Today: Deuteronomy 31:6; Romans 8:36–39; 1 Corinthians 16:13 Allow God to renew your inner man through quiet meditation with His Word and a time of communion with Him. Reflect on these musical truths— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (316). Grand Rapids, MI: Kregel Publications.

Saturday, October 20, 2012

The Son Of God Goes Forth To War

Reginald Heber, 1783–1826 Be on your guard; stand firm in the faith; be men of courage; be strong. (1 Corinthians 16:13) This text was written in 1812 by Reginald Heber, an important 19th century Anglican church hymn writer. Heber wrote it especially for use on St. Stephen’s Day, which occurs the first day after Christmas. On this day the liturgical churches honor the memory of Stephen, the first Christian martyr. The hymn’s first stanza portrays Christ as the leader of a great army going forth to win His kingly crown. The challenge is given: “Who follows in His train?” The response: Those who demonstrate that they can bear the cross patiently here below. The second stanza reminds us of Stephen’s martyrdom. The scriptural account tells us that Stephen saw Jesus “standing at God’s right hand,” with Stephen praying for his murderers, “Lord, do not hold this sin against them” (Acts 7:54–60). The third stanza refers to the day of Pentecost when the Holy Spirit was given to “the chosen few.” The verse then reminds us of the twelve apostles and their martyrdom for the sake of the gospel. The final stanza is a picture in heaven of the noble martyrs throughout the ages before God’s throne—men, boys, matrons, maids—dressed in robes of white. The Son of God goes forth to war, a kingly crown to gain: His blood-red banner streams afar: Who follows in His train? Who best can drink His cup of woe, (Christ’s suffering on the cross) triumphant over pain? Who patient bears His cross below, he follows in His train. The martyr first, whose eagle eye could pierce beyond the grave, who saw His Master in the sky and called on Him to save—Like Him, with pardon on his tongue in midst of mortal pain, he prayed for them that did the wrong: Who follows in his train? A glorious band, the chosen few on whom the Spirit came, twelve valiant saints, their hope they knew, and mocked the cross and flame—They met the tyrant’s brandished steel, the lion’s gory mane. They bowed their necks the death to feel: Who follows in their train? A noble army, men and boys, the matron and the maid, around the Savior’s throne rejoice, in robes of light arrayed—They climbed the steep ascent of heav’n thru peril, toil and pain: O GOD, TO US MAY GRACE BE GIVEN TO FOLLOW IN THEIR TRAIN! For Today: Ephesians 6:10–20; 1 Timothy 6:12; 2 Timothy 2:3, 4 Let this musical statement be your response of faith— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (315–316). Grand Rapids, MI: Kregel Publications.

Friday, October 19, 2012

Am I A Soldier Of The Cross

Isaac Watts, 1674ヨ1748 Endure hardship with us like a good solder of Christ Jesus. No one serving as a soldier gets involved in civilian affairsラhe wants to please his commanding officer. (2 Timothy 2:3, 4) The Church founded by Christ has been built on the blood of martyrs. It has been estimated that at least 50 million persons have had a martyrメs death since the crucifixion of our Lord. Even today, in our 20th century civilized culture, large numbers of believers live under conditions of harassment and persecution. According to historical tradition, many of Christメs disciples and followers were persecuted by enemies of their Master with the following fates: Matthewラsuffered martyrdom by being slain in the city of Ethiopia. Markラdied at Alexandria, after being dragged through the streets of that city. Lukeラhanged on an olive tree in the classic land of Greece. Johnラput in boiling oil. Afterward branded at Patmos. Peterラcrucified at Rome with his head downward. James the Lesserラthrown from a pinnacle of the temple, then beaten to death. Bartholomewラflayed alive. Andrewラbound to a cross, where he preached to his persecutors until he died. Judeラshot to death with arrows. Matthiasラfirst stoned and then beheaded. Barnabas of the Gentilesラstoned to death at Salonica. Paulラafter various tortures and persecutions, beheaded at Rome by Emperor Nero. In Isaac Wattsメ time, much persecution was inflicted upon the English Dissentersラthose who had split from the official, state Anglican church. Stalwarts such as Isaac Watts became resolute and fearless in their proclamation and defense of the gospel. モAm I a Soldier of the Cross?ヤ was written in 1724, following a sermon by Watts titled モHoly Fortitude or Remedies Against Fears.ヤ These words are still a challenge for us today: Am I a soldier of the cross? A follメwer of the Lamb? And shall I fear to own His cause or blush to speak His name? Must I be carried to the skies on flowメry beds of ease, while others fought to win the prize and sailed thru bloody seas? Are there no foes for me to face? Must I not stem the flood? Is this vile world a friend to grace, to help me on to God? Sure I must fight if I would reignラIncrease my courage, Lord! Iメll bear the toil, endure the pain, supported by Thy Word. For Today: 1 Corinthians 16:13; Ephesians 6:10ヨ20; 1 Timothy 6:12; Jude 3 Even now, pray for those who are suffering for Christ and the work of the gospel in difficult areas around the world. Reflect on these musical questionsラ Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (314ヨ315). Grand Rapids, MI: Kregel Publications.

Thursday, October 18, 2012

Who Is On The Lord's Side?

WHO IS ON THE LORD’S SIDE? Frances R. Havergal, 1836–1879 … offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to Him as instruments of righteousness. (Romans 6:13) As Christians, we are to take our places in God’s army and not be ashamed to be counted as one of His. Believers are too often content to sit on the sidelines and merely observe the spectacle. The work of the gospel, inviting individuals to be personally reconciled with God, is an urgent task, not a spectator sport. It demands our whole-hearted, zealous involvement. This militant hymn text by Frances Havergal was originally titled “Home Missions,” and was written in October, 1877. It was based on the Scripture setting in 1 Chronicles 12:1–18, where a very select group of soldiers was preparing to join King David in warfare against the enemy. The poem later appeared in Loyal Responses, published by the author in 1878. “Who Is on the Lord’s Side?” has been used for more than a century to challenge Christians to make a definite commitment to follow Christ in spiritual warfare. Who is on the Lord’s side? Who will serve the King? Who will be His helpers, other lives to bring? Who will leave the world’s side? Who will face the foe? Who is on the Lord’s side? Who for Him will go? Not for weight of glory, not for crown and palm, enter we the army, raise the warrior psalm; but for Love that claimeth lives for whom He died: He whom Jesus nameth must be on His side. Jesus, Thou hast bought us, not with gold or gem, but with Thine own life-blood, for Thy diadem. With Thy blessing filling each who comes to Thee. Thou has made us willing; Thou hast made us free. Fierce may be the conflict, strong may be the foe, but the King’s own army none can overthrow. Round His standard ranging, vict’ry is secure, for His truth unchanging makes the triumph sure. Refrain: 1. By Thy call of mercy, by Thy grace divine, 2. By Thy love constraining, by Thy grace divine, 3. By Thy grand redemption, by Thy grace divine, 4. Joyfully enlisting, by Thy grace divine, WE ARE ON THE LORD’S SIDE—SAVIOR, WE ARE THINE! For Today: Joshua 24:15; 1 Chronicles 12:1–l8; Mark 8:24–38; 2 Corinthians 5:11; 1 Timothy 6:12 Determine to do or say something to a non-Christian that publicly identifies you as a follower/soldier of Christ. Carry this musical truth as a help— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (313). Grand Rapids, MI: Kregel Publications.

Wednesday, October 17, 2012

My Soul, Be On Thy Guard

George Heath, 1750ヨ1822 Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. (1 Corinthians 9:26, 27) There is nothing more tragic than to see a Christian negate a lifetime of worthy living and service for God through some spiritual defeat and dishonor to the gospel. Imagine the shame of Job when Eliphaz the Temanite rebuked him with these cutting words: Think how you have instructed many, how you have strengthened feeble hands. Your words have supported those who stumbled; you have strengthened faltering knees, but now trouble comes to you, and you are discouraged; it strikes you, and you are dismayed. Should not your piety be your confidence and your blameless ways your hope? (Job 4:3ヨ6) The apostle Paulメs fervent concern for his life, that after he had preached to others he himself might be disqualified by God through careless living, seems to apply to the writer of this hymn text. George Heath was an English independent minister, who in 1770 became pastor of a Presbyterian church at Honiton, Devonshire. Later, proving himself unworthy of this office, he was deprived of his parish モfor cause.ヤ Eventually, it seems, he became a Unitarian minister. It is difficult to understand how a person could write such a stirring challenge on the subject of spiritual steadfastness and then change so drastically in later years. Yet the Scriptures are clear that the Christian life is a lifetime of perseverance, and whoever puts his hand to the plow and looks back is unfit for service in Godメs kingdom (Luke 9:62). We must have the enabling power of the Holy Spirit each day if we intend to be on guard. My soul, be on thy guardラten thousand foes arise. The hosts of sin are pressing hard to draw thee from the skies. O watch and fight and pray; the battle neメer give oメer; renew it boldly evメry day, and help divine implore. Neメer think the victメry won, nor lay thine armor down; the work of faith will not be done till thou obtain thy crown. Fight on, my soul, till death shall bring thee to thy God; Heメll take thee, at thy parting breath, to His divine abode. For Today: Matthew 26:41; 1 Corinthians 15:58; 16:13; Hebrews 10:23 Be alert to the many distractions that can easily undermine your spiritual life. Resolve to keep short accounts with God. Depend on the Holy Spirit for your inner strength. Reflect on this musical message as you goラ Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (312ヨ313). Grand Rapids, MI: Kregel Publications.

Tuesday, October 16, 2012

Must Jesus Bear The Cross Alone

Thomas Shepherd, 1665–1739 Then He called the crowd to Him along with His disciples and said: “If anyone would come after Me, he must deny himself and take up his cross and follow Me.” (Mark 8:34) The scriptural qualifications for discipleship are very clear: Self-denial and a resolve to bear a cross of consecration for the sake of the gospel. Each true follower of Christ will have a cross to bear at various times throughout life. The cross is the badge that identifies us as a worthy representative and servant of our Master. For some, the cross might be a physical weakness; for others it could be an unachieved goal, a discouraging situation, or a concern for a loved one. Whatever it may be, the way we bear our individual cross can in itself be a testimony to the power of the gospel as well as a source of encouragement to weaker Christians. The text for this hymn was the work of several different authors through the centuries. Thomas Shepherd, a 17th century English dissenter preacher, published a volume of poems in 1693 titled Penitential Cries. At least the first stanza with some possible alterations is believed to have come from that volume. One of the original stanzas from this work reads as follows: Shall Simon bear the Cross alone, and other Saints be free? Each Saint of Thine shall find his own— And there is one for me. George Nelson Allen, music teacher at Oberlin College, collected the verses and composed the music for the text in 1844 for inclusion in his collection, Oberlin Social and Sabbath School Hymn Book. “Must Jesus Bear the Cross Alone?” has since challenged Christians in their commitment to Christ and His service with the realization that an earthly cross always precedes the heavenly crown. Must Jesus bear the cross alone and all the world go free? No, there’s a cross for ev’ry one, and there’s a cross for me. The consecrated cross I’ll bear till death shall set me free, and then go home my crown to wear, for there’s a crown for me. How happy are the saints above, who once went sorrowing here! But now they taste unmingled love, and joy without a tear. O precious cross! O glorious crown! O resurrection day! Ye angels, from the stars come down and bear my soul away. For Today: Matthew 16:24–27; Philippians 3:10; 1 Peter 2:21–24 Reflect on the example of our Lord, “who for the joy set before Him endured the cross, scorning its shame …” (Hebrews 12:2). Relate this to the cross you may be bearing. Carry this musical truth with you— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (311–312). Grand Rapids, MI: Kregel Publications.

Monday, October 15, 2012

Stand Up For Jesus

George Duffield, 1818–1888 Finally, be strong in the Lord and in His mighty power. (Ephesians 6:10) A great city-wide revival swept across Philadelphia in 1858. It was called “the work of God in Philadelphia.” Of the participating ministers none was more powerful that the 29-year-old Episcopalian, Dudley Tyng, who was known as a bold and uncompromising preacher. In addition to pastoring his own church, Dudley Tyng began holding noonday services at the downtown YMCA. Great crowds came to hear this dynamic young preacher. On Tuesday, March 30, 1858, over 5,000 men gathered for a noon mass meeting to hear Tyng preach from the text “Ye that are men, go and serve the Lord” (Exodus 10:11). Over 1,000 of these men committed their lives to Christ. At one point, the young preacher exclaimed: I must tell my Master’s errand, and I would rather that this right arm were amputated at the trunk than that I should come short of my duty to you in delivering God’s message. The very next week, while visiting in the country and watching the operation of a corn threshing machine in a barn, young Tyng accidentally caught his loose sleeve between the cogs; the arm was lacerated severely with the main artery severed and the median nerve injured. As a result of shock and a great loss of blood, the Rev. Dudley Tyng died. On his death bed when asked by a group of sorrowing friends and ministers for a final statement, he feebly whispered, “Let us all stand up for Jesus.” The next Sunday, Tyng’s close friend and fellow worker, the Rev. George Duffield, pastor of the Temple Presbyterian Church in Philadelphia, preached his morning sermon as a tribute to his departed friend. He closed his sermon by reading a poem that he had just finished writing, inspired, as he told his people, by the dying words of his esteemed friend. Stand up, stand up for Jesus; ye soldiers of the cross; lift high His royal banner—it must not suffer loss. From vict’ry unto vict’ry His army shall He lead, ’till ev’ry foe is vanquished and Christ is Lord indeed. Stand up, stand up for Jesus; the trumpet call obey; forth to the mighty conflict in this His glorious day. Ye that are men now serve Him against unnumbered foes; let courage rise with danger and strength to strength oppose. Stand up, stand up for Jesus; the strife will not be long; this day the noise of battle—the next, the victor’s song. To Him that overcometh a crown of life shall be; He with the King of Glory shall reign eternally. For Today: 2 Corinthians 1:20–22; Ephesians 6:10–18; James 1:12 Determine to live boldly and unashamedly for God in the strength and wisdom that He will provide. Sing as you go— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (310). Grand Rapids, MI: Kregel Publications.

Sunday, October 14, 2012

A Charge To Keep I Have

Charles Wesley, 1707–1788 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. (Ephesians 4:1) All of us as Christians have been given a general charge— a God to glorify. We have also been given a particular charge or calling that is unique. Our response to these charges is what gives life purpose and meaning. Fulfillment and contentment in life are not measured alone by our accomplishments. We must have the satisfaction that we are in the place and doing the task that God has destined for us—whether it be great or small. Charles Wesley is said to have been inspired to write the text for this hymn while reading Matthew Henry’s commentary on the book of Leviticus. In his thoughts on Leviticus 8:35, Henry wrote, “We shall everyone of us have a charge to keep, an eternal God to glorify, an immortal soul to provide for, one generation to serve.” This hymn text first appeared in Wesley’s Short Hymns on Select Passages of Holy Scriptures, published in 1762. It was printed under the title “Keep the Charge of the Lord, That Ye Die Not.” This hymn text reflects the strength and zeal of the early Methodists. John Wesley once remarked upon hearing of his followers’ persecution: “Our people die well.” On another occasion a physician said to Charles Wesley, “Most people die for fear of dying; but I never met with such people as yours. They are none of them afraid of death, but calm and patient and resigned to the last.” Being a Christian who worthily represents the Lord has never been and will never be a life of ease. It requires our very best, the total commitment of our lives. A charge to keep I have—a God to glorify, who gave His Son my soul to save and fit it for the sky. To serve the present age, my calling to fulfill—O may it all my pow’rs engage to do my Master’s will! Arm me with jealous care, as in Thy sight to live; and O Thy servant, Lord, prepare a strict account to give! Help me to watch and pray, and on Thyself rely; and let me ne’er my trust betray, but press to realms on high. For Today: Leviticus 8:35; Joshua 24:15; Galatians 1:15–24; 1 Peter 4:10, 11 Ask God to redefine your sense of divine calling in life and to help make you more contented right where He has placed you. Carry this musical challenge with you— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (309–310). Grand Rapids, MI: Kregel Publications.

Saturday, October 13, 2012

Onward Christian Soldiers

Sabine Baring-Gould, 1834–1924 Thou therefore endure hardness, as a good soldier of Jesus Christ. (2 Timothy 2:3 KJV) The Christian life is often compared in Scripture to a warfare—the struggle of sin against righteousness and of the flesh versus the spirit. Each follower of Christ is called to be a “good” soldier. This involves motivation, training, discipline, good equipment, and endurance. This hymn text reminds us that the church universal, the “called out” body of believers from every age, race, and culture, is to be an aggressive, unified body. It must always be moving forward in its mission. We cannot allow ourselves to become stagnant and contented with the status quo. The author of this text, Sabine Baring-Gould, a Church of England minister, has left this account regarding the writing of this hymn: It was written in a very simple fashion, without thought of publication. Whitmonday is a great day for school festivals in Yorkshire, and one Whitmonday it was arranged that our school should join forces with that of a neighboring village. I wanted the children to sing while marching from one village to the other, but couldn’t think of anything quite suitable, so I sat up at night resolved to write something myself. “Onward, Christian Soldiers” was the result. It was written in great haste, likely in less than 15 minutes. Yet these words that were written hurriedly for marching children became the text for a hymn that God ordained to inspire lives around the world, challenging Christians with their responsibility to be aggressive in advancing His cause both individually and with other members of the “Church of God.” Onward, Christian soldiers marching as to war, with the cross of Jesus going on before! Christ, the royal Master, leads against the foe; forward into battle see His banner go! Like a mighty army moves the Church of God; brothers, we are treading where the saints have trod. We are not divided, all one body we—One in hope and doctrine, one in charity. Onward, then, ye people, join our happy throng; blend with ours your voices in the triumph song. Glory, laud and honor unto Christ the King—This thru countless ages men and angels sing. Refrain: Onward, Christian soldiers, marching as to war, with the cross of Jesus going on before! For Today: 1 Corinthians 16:13; Ephesians 6:10–18; 1 Timothy 6:11, 12 Consider how the outreach ministry of your local church could be advanced more effectively in the community. Sing this musical truth to help as you reflect on this concern— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (308–309). Grand Rapids, MI: Kregel Publications.

Friday, October 12, 2012

Lead On O' King Eternal

Ernest W. Shurtleff, 1862–1917 I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for His appearing. (2 Timothy 4:7, 8) One of the thrilling experiences in life is to watch a loved one or friend walk across a stage in cap and gown and receive that long awaited diploma. Today’s hymn was written for just such an event. Ernest Shurtleff, author of this text, was about to graduate from Andover Seminary in 1887. His classmates at the seminary, recognizing the poetic ability of their colleague, shortly before graduation one day approached Shurtleff with this request: “Ernest, why don’t you write our class poem. After all, you have already published two volumes of poetry—What’s the use of having a distinguished author in the class if he cannot rise to the occasion and do his class the honor of writing a good poem just for them?” “Let’s make it a hymn that we can all sing,” replied Shurtleff, “We’ve been spending days of preparation here at seminary. Now the day of march has come and we must go out to follow the leadership of the King of kings, to conquer the world under His banner.” Although the metaphors and expressions in this hymn were intended to challenge the graduating class of 1887 at Andover Seminary, the truths of this text can be applied to our lives today. This is not the time for any of us to slacken our efforts in the service of our Lord. The crown awaits the conquest— “Lead on, O God of Might!” Lead on, O King Eternal, the day of march has come! Henceforth in fields of conquest Thy tents shall be our home. Thru days of preparation Thy grace has made us strong, and now, O King Eternal, we lift our battle song. Lead on, O King Eternal, till sin’s fierce war shall cease; and holiness shall whisper the sweet Amen of peace; for not with swords loud clashing nor roll of stirring drums, with deeds of love and mercy the heav’nly kingdom comes. Lead on, O King Eternal, we follow, not with fears; for gladness breaks like morning where’er Thy face appears. Thy cross is lifted o’er us; we journey in its light: The crown awaits the conquest—lead on, O God of might. For Today: Psalm 25:4, 9, 10; Isaiah 48:17; 1 Corinthians 16:13; Philippians 1:27–30 Ask God to lead you to greater spiritual conquests than you have yet known and to enable you to win the victory “with deeds of love and mercy.” Carry these musical truths with you— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (307–308). Grand Rapids, MI: Kregel Publications.

Thursday, October 11, 2012

After God's Silence, What?

When He had heard therefore that he was sick, He abode two days in the same place where He was. John 11:6. Has God trusted you with a silence—a silence that is big with meaning? God’s silences are His answers. Think of those days of absolute silence in the home at Bethany! Is there anything analogous to those days in your life? Can God trust you like that, or are you still asking for a visible answer? God will give you the blessings you ask if you will not go any further without them; but His silence is the sign that He is bringing you into a marvellous understanding of Himself. Are you mourning before God because you have not had an audible response? You will find that God has trusted you in the most intimate way possible, with an absolute silence, not of despair, but of pleasure, because He saw that you could stand a bigger revelation. If God has given you a silence, praise Him, He is bringing you into the great run of His purposes. The manifestation of the answer in time is a matter of God’s sovereignty. Time is nothing to God. For a while you say—‘I asked God to give me bread, and He gave me a stone.’ He did not, and to-day you find He gave you the bread of life. A wonderful thing about God’s silence is that the contagion of His stillness gets into you and you become perfectly confident—‘I know God has heard me.’ His silence is the proof that He has. As long as you have the idea that God will bless you in answer to prayer, He will do it, but He will never give you the grace of silence. If Jesus Christ is bringing you into the understanding that prayer is for the glorifying of His Father, He will give you the first sign of His intimacy—silence. Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Wednesday, October 10, 2012

Work For The Night Is Coming

Annie L. Coghill, 1836ヨ1907 As long as it is day, we must do the work of Him who sent Me. Night is coming when no one can work. (John 9:4) Do not pray for easy lives; pray to be stronger men! Do not pray for tasks equal to your powers. Pray for powers equal to your tasks. Then the doing of your work shall be no miracle, but you shall be a miracle. ラPhillips Brooks Diligence is a law of life. We are to put forth our very best effort into whatever work God gives us to do. For the Christian, every occupation is sacred when it is done for Godメs glory. What counts in Godメs sight is not only the actual work we do, but the attitude with which we do it. The story is told of three men who worked on a large church building, all doing similar tasks. When asked what they were doing, one replied, モIメm making mortar.ヤ Another, モIメm helping put up this great stone wall.ヤ The third, モIメm building a cathedral for Godメs glory.ヤ The right attitude makes all the difference. This hymn, which emphasizes the joy and dignity of work, especially Christian service, was written in 1854 by an 18 year-old Canadian girl, known then as Annie Louise Walker. (Annie married a wealthy merchant, Harry Coghill, in 1883.) Her poem was first published in a Canadian newspaper and later in her own book, Leaves From the Back Woods. Mrs. Coghill eventually attained prominence as a poet and author, producing several volumes which enjoyed wide circulation. Philosophers and writers have made many profound statements about the intrinsic value of labor; but none has been able to state more simply and meaningfully the joy of being coworkers with God in worthy labor than has Annie Louise Coghill in this hymn text: Work, for the night is coming. Work thru the morning hours; work while the dew is sparkling; work メmid springing flowメrs. Work when the day grows brighter. Work in the glowing sun; work for the night is coming, when manメs work is done. Work, for the night is coming. Work thru the sunny noon; fill brightest hours with laborラrest comes sure and soon. Give evメry flying minute something to keep in store; work for the night is coming when man works no more. Work, for the night is coming under the sunset skies: While their bright tints are glowing, work, for daylight flies. Work till the last beam fadeth, fadeth to shine no more; work, while the night is darkメning, when manメs work is oメer. For Today: Psalm 128:1, 2; Proverbs 6:6; 10:4; Isaiah 21:11; 61:1ヨ3; Romans 10:14,15; Galatians 6:9 John Wesley once said: モNever be unemployed and never be triflingly employed.ヤ See your work as a sacred trust from God. Use this musical reminderラ Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (305ヨ306). Grand Rapids, MI: Kregel Publications.

Tuesday, October 9, 2012

Ye Christian Heralds

Bourne H. Draper, 1775–1843 How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “your God reigns!” (Isaiah 52:7) Many of us are often guilty of taking our pastors, missionaries, and Christian leaders for granted. Seldom do we take time to really know them as persons or to let them know how much we appreciate their ministries. Where would our world be today had there never been any missionaries and ministers of the gospel? Wherever the gospel has been preached, churches, schools, hospitals, social improvements, and advances in civilization have followed. Even in our own local communities it is often the rescue missions and other Christian organizations that are doing the most effective work in meeting the total needs of people. How important it is, then, that we as God’s children support these leaders and organizations with our prayers and financial gifts. “Ye Christian Heralds” is taken from a seven-verse poem titled “Farewell to Missionaries,” which first appeared in an English newspaper in about 1803. Two years later it was reprinted in a hymnal with the title “On the Departure of the Missionaries.” One of the poem’s omitted verses not found in our hymnals is of interest: Set up thy throne where Satan reigns, on Africa shores, on India’s plains; On wilds and continents unknown, and be the universe thine own. The author of this text, Bourne Draper, was a Baptist minister who served most of his life in the Baptist church in Southampton, England. Although he authored a number of other works, Draper is best known today for this one hymn written as a young man while he was preparing for the Christian ministry. Ye Christian heralds, go proclaim salvation through Emmanuel’s name; to distant climes the tidings bear, and plant the Rose of Sharon there. God shield you with a wall of fire; with holy zeal your hearts inspire; bid raging winds their fury cease, and calm the tempests into peace. And when our labors all are o’er, then we shall meet to part no more; meet with the ransomed throng to fall, and crown our Savior Lord of all! For Today: Psalm 96; Isaiah 6:8; Mark 16:15; Acts 1:8; Romans 10:13–15; 1 Corinthians 3:9 Determine to read in the near future a biography of some great missionary statesman. Also write a personal letter to one of your church missionaries. Then let your pastor know how much you appreciate his ministry. Reflect again on this hymn— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (304). Grand Rapids, MI: Kregel Publications.

Monday, October 8, 2012

"Are Ye Able?" Said The Master

Earl Marlatt, 1892–1976 Can you drink the cup I am going to drink? (Matthew 20:22) A Christian is a person who, when getting to the end of his/her rope, ties a knot and determines to hang on, realizing that human extremity now becomes God’s opportunity. —Unknown The mission for each Christian is to proclaim and live the good news of the gospel and to urge individuals everywhere to be converted—to experience a personal reconciliation and relationship with God. This persuasion must always be done with openness and honesty. In our desire to have people make a decision for Christ, we must always be forthright with them. We cannot conceal the cost of discipleship involved in receiving God’s provision of salvation. And we must tell them of the importance of giving Jesus Christ His rightful place in every area of life and of becoming an active member of the believing community. Earl Marlatt, a professor of religion at Boston University and later at Southern Methodist University, wrote this text in 1925 for a consecration service at the Boston University School of Religious Education. It was based on Christ’s pointed question to His disciples in Matthew 20:22: “Can you drink the cup I am going to drink?” “We can,” they answered. The hymn was originally titled “Challenge.” And still today, as in generations past, “heroic spirits answer, ‘Lord, we are able.’ ” “Are ye able,” said the Master, “to be crucified with Me?” “Yea,” the sturdy dreamers answered, “To the death we follow Thee:” “Are ye able” to remember, when a thief lifts up his eyes, that his pardoned soul is worthy of a place in paradise? “Are ye able?” still the Master whispers down eternity, and heroic spirits answer now as then in Galilee: Chorus: “Lord, we are able”— our spirits are Thine; remold them — make us like Thee, divine: Thy guiding radiance above us shall be a beacon to God, to love and loyalty. For Today: Ecclesiastes 12:7; Mark 10:35–40; Luke 14:27; 23:39–43; John 12:2 Are we sometimes at fault for giving the illusion to non-Christians that becoming a follower of Christ is the end of all of life’s difficulties? Should we not tell them about the cost of life-long discipleship? Seek to engage someone in conversation about the characteristics of true Christianity. Sing this truth as you go— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (303). Grand Rapids, MI: Kregel Publications.

Sunday, October 7, 2012

Stand Up And Bless The Lord

James Montgomery, 1771–1854 Stand up and praise the Lord your God, who is from everlasting to everlasting. (Nehemiah 9:5) Many excellent opportunities to witness for the Lord are lost each day simply because of our timidity. Or perhaps we are with a group of colleagues when the Lord’s name is blasphemed, the gospel derided, the church’s hypocrites ridiculed … and we remain silent. How tragic that our noble words of praise on Sunday often leave us during the week when they are needed most. Ye call Me Master and obey not, Ye call Me Light and see Me not, Ye call Me Way and walk not, Ye call Me Life and desire Me not, Ye call Me Wise and follow Me not, Ye call Me Fair and love Me not, Ye call Me rich and ask Me not, Ye call Me Eternal and see Me not, Ye call Me Noble and serve Me not, Ye call Me Mighty and honor Me not, Ye call Me just and fear Me not. —Found on an old slab in the Cathedral of Lubeck, Germany “Stand Up and Bless the Lord” was written by James Montgomery in 1824 especially for a Sunday school anniversary in Sheffield, England. It was based on Nehemiah 9:5. Montgomery was the editor of a newspaper in Sheffield and was known as an outspoken advocate for many humanitarian causes, especially abolition of slavery. His ideas for social reform were considered so radical that he was imprisoned two times. Other causes he championed included hymn singing in the Anglican church services, foreign missions, and the British Bible Society. James Montgomery wrote more than 400 hymns, earning him a lasting place as one of England’s finest hymn writers. May this challenge help you today. Stand up and bless the Lord, ye people of His choice; stand up and bless the Lord your God with heart and soul and voice. Though high above all praise, above all blessing high, who would not fear His holy name and laud and magnify? O for the living flame, from His own altar brought, to touch our lips, our minds inspire, and wing to heav’n our thought! God is our strength and song, and His salvation ours; then be His love in Christ proclaimed with all our ransomed pow’rs. Stand up and bless the Lord— the Lord your God adore; stand up and bless His glorious name henceforth forevermore. For Today: 1 Chronicles 23:30; Psalm 51:15; 1 Corinthians 15:58; Hebrews 12:28 Refuse to be intimidated by those who seem hostile or indifferent to our Lord. Speak His praise graciously but boldly. Use this musical truth to help— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (302–303). Grand Rapids, MI: Kregel Publications.

Saturday, October 6, 2012

Make Me A Blessing

Ira B. Wilson, 1880–1950 Through the blessing of the upright a city is exalted, but by the mouth of the wicked it is destroyed. (Proverbs 11:11) Nothing is lost that is done for the Lord, Let it be ever so small; The smile of the Savior approves of the deed As though it were greatest of all. —Unknown We are of little value to our Lord if we do not produce fruit for Him. In fact, the command of Scripture is to bear “much fruit.” Regardless of the task to which God calls us, whether it be great or small, it will receive His promised blessing when we do it faithfully and with sincere motives. The Scriptures also teach that our deeds of compassion and mercy must be done with cheerfulness, never simply out of duty (Romans 12:8). St. Francis of Assisi said, “It is not fitting when one is in God’s service to have a gloomy face or a chilling look.” Representing Christ and serving others must become a normal, happy lifestyle as we “carry the sunshine where darkness is rife.” The text of this hymn was written in 1909 by Ira Wilson, a musician associated for many years with the Lorenz Publishing Company, serving as editor of the popular periodicals for church choirs, The Choir Leader and The Choir Herald. The music for the hymn was added 15 years later by George Schuler, who served for more than 40 years in the music department of the Moody Bible Institute. Throughout his lifetime Mr. Schuler contributed much fine music for both vocal and keyboard use. “Make Me a Blessing” was first introduced in 1924 at a Sunday school convention in Cleveland, Ohio, where Schuler had 1,000 copies of the song printed for the occasion. It was received with much enthusiasm, and these words have since been widely used to challenge believers to make their lives useful to God. Out in the highways and byways of life many are weary and sad; carry the sunshine where darkness is rife, making the sorrowing glad. Tell the sweet story of Christ and His love. Tell of His pow’r to forgive; others will trust Him if only you prove true every moment you live. Give as ’twas given to you in your need. Love as the Master loved you; be to the helpless a helper indeed; unto your mission be true. Chorus: Make me a blessing, make me a blessing! Out of my life may Jesus shine. Make me a blessing, O Savior, I pray. Make me a blessing to someone today. For Today: Isaiah 6:8; Matthew 5:13-16; Acts 20:24; 2 Corinthians 1:4; 2 Timothy 2:21 Simply breathe this musical prayer as you go forth to represent Christ. Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (301). Grand Rapids, MI: Kregel Publications.

Friday, October 5, 2012

Channels Only

Mary E. Maxwell, 20th century If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work. (2 Timothy 2:21) A vessel He will make of you, if small or great, メtwill surely doラ Great joy and peace will always fill the one whoメs yielded to His will. ラUnknown To be a channel of the purposes of God is the highest calling in life. Every believer has been given at least one spiritual gift for this work (1 Peter 4:10). When we use that gift, our own lives are blessed and enriched by God as we bless others. For instance, after a visit to a nursing home or an invalid person, we often come away spiritually rejuvenated. Ministering to the needs of others is one of the best remedies for self-centeredness and joyless living. Our ministry to others, however, is always based on what we have first received and experienced from God. We can never give out spiritual nourishment until we have first taken it in ourselves. Our experiences of suffering can be used to equip us to help others who suffer as we do. Difficulties can either make us bitter or they can fill us with a compassion and sensitivity for the hurts of others. People who are hurting can sense when we really understand and care for them in Christian love. Our Lord is seeking representatives who realize their insufficiencies but are willing to be a channel filled with His power and love. Thatメs the vessel He can use. How I praise Thee, precious Savior, that Thy love laid hold of me; Thou hast saved and cleansed and filled me that I might Thy channel be. Emptied that thou shouldest fill me, a clean vessel in Thy hand, with no powメr but as Thou givest graciously with each command. Witnessing Thy powメr to save me, setting free from self and sin, Thou who boughtest to possess me, in Thy fullness, Lord, come in. Jesus, fill now with Thy Spirit hearts that full surrender know, that the streams of living water from our inner man may flow. Chorus: Channels only, blessed Masterラbut with all Thy wondrous powメr flowing thru us, thou canst use us evメry day and evメry hour. For Today: Romans 6:19; 2 Corinthians 4:1ヨ7; Galatians 5:13; 2 Timothy 2:14ヨ26; James 1:22 Ask the Holy Spirit to show you your particular gift in channeling Godメs love to others. Share an encouraging, comforting word with someone you know is hurting. Use this musical message to helpラ Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (300). Grand Rapids, MI: Kregel Publications.

Thursday, October 4, 2012

I Love To Tell The Story

A. Catherine Hankey, 1834–1911 The fruit of the righteous is a tree of life, and he who wins souls is wise. (Proverbs 11:30) Soul-winning should be the normal product of our commitment to discipleship and a daily intimate relationship with the Lord. Soul-winning is not salesmanship, in which we try to manipulate or subdue lost individuals to a decision. It is simply taking a message, the objective historical truths of the gospel, and then speaking with the authority of Jesus Christ in the power and love of the Holy Spirit. Sharing our personal faith should be a joyful and satisfying experience, just as it was with Kate Hankey, author of this hymn’s text. Although she was born into the home of a wealthy English banker and a member of the Anglican church, Kate early in life developed a fervent evangelical concern. She began organizing Sunday school classes for rich and poor throughout London. These classes had a strong influence in the city, with a large number of the young students in turn becoming zealous Christian workers. When Kate was only 30 years old, however, she experienced a serious illness. During a long period of recovery, she wrote a lengthy poem on the life of Christ. The poem consisted of two main sections, each containing 50 verses. The first section of the poem was titled “The Story Wanted,” later adapted for another of Catherine Hankey’s familiar hymn texts, “Tell Me the Old, Old Story,” still widely sung today. Later that same year while recovering from her illness, Kate completed the second part of her poem, titled “The Story Told,” which became the basic part of “I Love to Tell the Story.” I love to tell the story of unseen things above, of Jesus and His glory, of Jesus and His love. I love to tell the story because I know ’tis true. It satisfies my longings as nothing else can do. I love to tell the story, more wonderful it seems than all the golden fancies of all our golden dreams. I love to tell the story—It did so much for me, and that is just the reason I tell it now to thee. I love to tell the story, for those who know it best seem hungering and thirsting to hear it like the rest. And when in scenes of glory I sing the new, new song, ’twill be the old, old story that I have loved so long. Refrain: I love to tell the story! ’Twill be my theme in glory to tell the old, old story of Jesus and His love. For Today: Daniel 12:3; Matthew 4:19; Acts 4:12; 1 Peter 3:15; 1 John 4:9, 10 Reflect seriously on this often quoted description of soul-winning—“It is proclaiming the good news just as one contented beggar tells a starving beggar friend where there is food.” Sing this musical testimony— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (299). Grand Rapids, MI: Kregel Publications.

Wednesday, October 3, 2012

Ye Servants of God, Your Master Proclaim

Charles Wesley, 1707–1788 … salvation belongs to our God, who sits on the throne, and to the Lamb. (Revelation 7:10) The proclamation of the gospel requires a devoted, zealous spirit. The real purpose of this proclamation is to affect a personal conversion in the hearer, and this experience implies a radical change of lifestyle. The Bible speaks of this change as becoming a “new creation” (2 Corinthians 5:17). It involves the convert in at least three new and conscious relationships: To Christ, to the church, and to the world. Conversion means nothing if it does not result in a change from self-centered living to devotion to God and a life of sacrificial service for Him. Charles Wesley wrote this text in 1744, a year of unusually severe persecution for the Wesleys and their followers. During this trying year the Wesleys wrote several hymn pamphlets titled Hymns for Times of Trouble and Persecution. One of these booklets included “Ye Servants of God, Your Master Proclaim.” The text was based on Psalm 93:1–4 and Revelation 7:9–12. The purpose of this text was to encourage their persecuted followers to concentrate on the One “whose kingdom is glorious—who rules over all.” As is generally true, Christians flourish best for God during times of persecution. This was certainly true of the Wesleys and the early Methodists. “God is on the throne; therefore let us cry aloud, and honor His Son and our Savior” became the battlecry. And the more severe the opposition, the stronger became their proclamation of the gospel. May our proclamation, too, always focus on Jesus Christ as the Savior, Lord, and Master of life and eternity. May we not become side-tracked with our own ideas, pet themes, or personal experiences. Ye servants of God, your Master proclaim, and publish abroad His wonderful name; the name all victorious of Jesus extol: His kingdom is glorious; He rules over all. “Salvation to God who sits on the throne,” let all cry aloud and honor the Son; the praises of Jesus the angels proclaim, fall down on their faces and worship the Lamb. Then let us adore and give Him His right—all glory and pow’r, and wisdom and might, all honor and blessing, with angels above, and thanks never ceasing, and infinite love. For Today: Psalm 93:1–4; 96:1–10; Mark 10:43, 45; Revelation 7:9–12 Ask God to keep your spirit consistently zealous for Him. Carry this musical reminder with you— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (298). Grand Rapids, MI: Kregel Publications.

Tuesday, October 2, 2012

Rescue The Perishing

Fanny J. Crosby, 1820–1915 The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; He hath sent me to bind up the brokenhearted, to proclaim liberty to the captives … (Isaiah 61:1 KJV) One of the most tragic words in our vocabulary is the word perishing. Yet it was a word that Jesus Himself often used (Matthew 18:14; Luke 13:3, 5) to describe people who are spiritually alienated from God. Fanny Crosby, often called the “queen of gospel music,” recalled how she wrote this challenging hymn: I remember writing that hymn in the year 1869. Like many of my hymns, it was written following a personal experience at the New York City Bowery Mission. I usually tried to get to the mission at least one night a week to talk to “my boys.” I was addressing a large company of working men one hot summer evening, when the thought kept forcing itself on my mind that some mother’s boy must be rescued that night or he might be eternally lost. So I made a pressing plea that if there was a boy present who had wandered from his mother’s home and teaching, he should come to me at the end of the service. A young man of 18 came forward— “Did you mean me, Miss Crosby? I promised my mother to meet her in heaven, but as I am now living, that will be impossible.” We prayed for him and suddenly he arose with a new light in his eyes— “Now I am ready to meet my mother in heaven, for I have found God.” A few days before, William Doane, composer of the music, had sent Fanny Crosby a tune for a new song to be titled “Rescue the Perishing.” It was to be based on the text “Go out into the highways and hedges, and compel them to come in, that my house may be filled” (Luke 14:23). Rescue the perishing, care for the dying, snatch them in pity from sin and the grave; weep o’er the erring one, lift up the fallen, tell them of Jesus, the mighty to save. Down in the human heart, crushed by the tempter, feelings lie buried that grace can restore; touched by a loving heart, wakened by kindness, chords that are broken will vibrate once more. Rescue the perishing, duty demands it; strength for thy labor the Lord will provide; back to the narrow way patiently win them; tell the poor wand’rer a Savior has died. Refrain: Rescue the perishing, care for the dying; Jesus is merciful, Jesus will save. For Today: Ezekiel 18:32; Luke 14:23; Romans 9:2, 3; 2 Peter 3:9 Reflect seriously that it is the divine image in every person (Genesis 1:26, 27) that gives life an intrinsic dignity and worth—regardless of race, color, sex, age, or social standing. That’s what makes each person worthy of being rescued from eternal damnation. Sing this musical challenge as you go— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (297–298). Grand Rapids, MI: Kregel Publications.

Monday, October 1, 2012

Lord Speak To Me

Frances R. Havergal, 1836ヨ1879 We are therefore Christメs ambassadors, as though God were making his appeal through us. We implore you on Christメs behalf: Be reconciled to God. (2 Corinthians 5:20) As Christメs personal ambassadors, we should be people of double resolve: To hear what God has to say to us and then to share that message with others. Use me, God, in Thy great harvest field, Which stretcheth far and wide like a wide sea; The gatherers are so few; I fear the precious yield Will suffer loss. Oh, find a place for me! ラChristina G. Rossetti Effective service must always begin with prayerラasking God to use us to accomplish His eternal purposes in the lives of others. But we must not dictate to our Lord as to how and when we should be used. We are simply to be available whenever He directs in a particular situation. Then our representation for Him is simply to speak His truth boldly but always in love. Imploring lost people to be reconciled to God is far different from merely engaging them in theological arguments. We must always remember that the real need of people is to hear about the historical Christ as a personal Savior and Lord and to be guided to a living and vital relationship with Him. Frances Ridley Havergal, the author of this text, has often been called the モconsecration poetヤ because of her deep commitment to Christ. This text first appeared in 1872 in leaflet form with the title モA Workerメs Prayer,ヤ accompanied by the scripture verse: モFor none of us lives to himself and none dies to himselfヤ (Romans 14:17). These words have since been widely used in leading others to a deeper consecration of their lives to God: Lord, speak to me that I may speak in living echoes of Thy tone; as Thou hast sought, so let me seek Thy erring children lost and lone. O lead me, Lord, that I may lead the wandメring and the wavメring feet; O feed me, Lord, that I may feed the hungメ ring ones with manna sweet. O teach me, Lord, that I may teach the precious things Thou dost impart; and wing my words that they may reach the hidden depths of many a heart. O fill me with Thy fullness, Lord, until my very heart oメer-flow in kindling thoメt and glowing word, Thy love to tell, Thy praise to show. O use me, Lord, use even me, just as Thou wilt, and when, and where, until Thy blessed face I see ラThy rest, Thy joy, Thy glory share. For Today: Psalm 119:9ヨ16; Luke 17:21; John 13:15; Acts 1:8; John 2:17 Ask God to engineer the circumstances that will allow you to represent Him effectively to some needy person. Use this musical prayerラ Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (296ヨ297). Grand Rapids, MI: Kregel Publications.