Lo He Comes With Clouds Descending

harles Wesley, 1707–1788 Look, He is coming with the clouds, and every eye will see Him, even those who pierced Him, and all the peoples of the earth will mourn because of Him. So shall it be! Amen. (Revelation 1:7) When Jesus made His first entrance to earth, He was seen by only a small group of people—a few lowly shepherds and later by some wandering wise men. Bethlehem’s stable birth attracted little attention and had limited immediate effect upon the rest of the world. It was nearly 30 years before Christ’s earthly ministry gained much notice. What a contrast it will be when He returns for His second advent—every eye “shall see the Son of man coming in the clouds of heaven with power and great glory” (Matthew 24:30). Even those who crucified God’s Son will see and mourn, as will people from every tribe and nation because of their rejection of Him. But for those who have trusted in His redemptive work, the days of mourning will be over, not just beginning. For the Christian, the anticipation of Christ’s return is a joyous prospect—“O come quickly, Alleluia! come, Lord, come!” In 1758 Charles Wesley published in his Hymns of Intercession for all Mankind a four stanza text, “Lo, He Comes with Clouds Descending.” Eight years earlier an associate of the Wesleys, John Cennick, had written a hymn with a similar text. This present version first appeared in 1760 and is really a combination of both Cennick’s and Wesley’s texts. This is an excellent scriptural hymn and one that should be used much more frequently when believers contemplate and anticipate their Lord’s return. Lo! He comes, with clouds descending, once for our salvation slain; thousand thousand saints attending, swell the triumph of His train: Alleluia! alleluia! God appears on earth to reign. Ev’ry eye shall now behold Him, robed in dreadful majesty; those who set at naught and sold Him, pierced and nailed Him to the tree, deeply wailing, deeply wailing, shall the true Messiah see. Yea, Amen! let all adore Thee high on Thine eternal throne; Savior, take the pow’r and glory, claim the kingdom for Thine own. O come quickly, O come quickly, Alleluia! come, Lord come! For Today: Matthew 16:27, 28; Mark 13:26, 27; Luke 21:27, 28; 1 Thessalonians 4:16, 17; 2 Peter 3:13, 14 Although you have enjoyed celebrating our Lord’s birth, reflect on what a dramatic event His second advent will be. Rejoice in the truth that you will have an important place in His eternal glory. Raise your alleluias even now— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (386). Grand Rapids, MI: Kregel Publications.

Go Tell It On The Mountain

Stanzas by John W. Work, 1871–1925 You who bring good tidings to Zion, go up on a high mountain. You who bring good tidings to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!” (Isaiah 40:9) For many people, another Christmas season is merely a rerun of the trivial and the sentimental. But for the devoted Christian, Christmas is much more than a once a year celebration. It is a fresh awareness that a Deliverer was sent from the ivory palaces of heaven to become personally involved in the redemption and affairs of the human race. The impact of this realization becomes a strong motivation to share the good news with needy and desperate people who need to know that there is an Emmanuel available who can meet their every need. Men everywhere must hear these glad tidings if they are to benefit from them. With absolute clarity they must hear the message, “Here is your God!” Negro spirituals had their roots in the late 18th and early 19th century camp meetings throughout the South as well as in the active evangelical ministry carried on among the black people during this time. However, few of their traditional songs were collected or published prior to about 1840. The stanzas for “Go Tell It on the Mountain” were written by John W. Work, Jr. He and his brother, Frederick J. Work, were early leaders in arranging and promoting the cause of Negro spirituals. Today’s song was first published in Folk Songs of the American Negro in 1907. These traditional spirituals have since become an important part of the American folk and sacred music heritage and are greatly appreciated and enjoyed by all of God’s people. While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. The shepherds feared and trembled when lo! above the earth rang out the angel chorus that hailed our Savior’s birth. Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn. Refrain: Go tell it on the mountain, over the hills and ev’rywhere—go tell it on the mountain that Jesus Christ is born! For Today: Isaiah 42:11, 12; Luke 14:23; Romans 12:11; 1 Corinthians 15:58; Ephesians 2:10 Reflect on this: How have I grown spiritually throughout this Christmas season? What new insights have I gained regarding this message? How can I share my faith in the living Christ more effectively in the days ahead? Use this musical reminder to help— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (385–386). Grand Rapids, MI: Kregel Publications.

Thou Didst Leave Thy Throne

Emily E. S. Elliott, 1836–1897 I have come that they might have life, and have it to the full. (John 10:10) This spiritually enriching text differs from the usual Christmas songs since it focuses not only on Jesus’ birth but also on His life on earth, His suffering and death, and the ultimate triumph of His second advent. This hymn was written by Emily Elliott to teach children the truths of the advent and nativity seasons. Emily’s life was filled with benevolent activities in rescue missions and in the work of the Sunday school movement of that time. Although she wrote this text for the children of her father’s church, St. Mark’s Anglican Church in Brighton, England, the easily understood wording, the poetic imagery, and the spiritual truths found in these excellent lines soon made the hymn a widespread favorite everywhere. The clear message of each verse is accentuated by the use of contrasting sentences, each beginning with the word “but.” Then in the fifth stanza, the contrast is reversed with the rejoicing at Christ’s return and the prospects of being at His side throughout eternity. The refrain after each verse effectively personalizes the truth presented. This fine hymn has proved to be an inspiration not only to children but to adults as well, during the Christmas season and also throughout the entire year. Thou didst leave Thy throne and Thy kingly crown when Thou camest to earth for me; but in Bethlehem’s home was there found no room for Thy holy nativity. Heaven’s arches rang when the angels sang, proclaiming Thy royal degree; but of lowly birth didst Thou come to earth, and in great humility. The foxes found rest, and the birds their nest in the shade of the forest tree; but Thy couch was the sod, O Thou Son of God, in the deserts of Galilee. Thou camest, O Lord, with the living word that should set Thy people free; but with mocking scorn and with crown of thorn they bore Thee to Calvary. When the heav’ns shall ring and the angels sing at Thy coming to victory, let Thy voice call me home, saying, “Yet there is room—there is room at My side for thee,” My heart shall rejoice, Lord Jesus, when thou comest and callest for me! Refrain (vv. 1-4): O come to my heart, Lord Jesus— there is room in my heart for Thee! For Today: Matthew 1:18–25; 2 Corinthians 8:9; Philippians 2:5–11 The Christmas story must become very personal in our individual lives. Carry this musical response with you— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (384–385). Grand Rapids, MI: Kregel Publications.

Immanuel, God With Us

“Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” — Isaiah 7:14 Let us to-day go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see him who was born King of the Jews, for we by faith can claim an interest in him, and can sing, “Unto us a child is born, unto us a son is given.” Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance his miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, “The seed of the woman,” not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to his human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that he may be formed in us, the hope of glory. Fail not to note his humble parentage. His mother has been described simply as “a virgin,” not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King! Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with him, in resurrection, ascension, triumph, and Second Advent splendour. Spurgeon, C. H. (2006). Morning and evening: Daily readings (Complete and unabridged; New modern edition.). Peabody, MA: Hendrickson Publishers.

Silent Night Holy Night

Joseph Mohr, 1792–1848 English translation by John F. Young, 1820–1885 Today in the town of David a Savior has been born to you: He is Christ the Lord. (Luke 2:11) When this beloved hymn was written by two humble church leaders for their own mountain village parishioners, little did they realize how universal its influence would eventually be. Joseph Mohr, assistant priest in the Church of St. Nicholas in the region of Tyrol, high in the beautiful Alps, and Franz Gruber, the village schoolmaster and church organist, had often talked about the fact that the perfect Christmas hymn had never been written. So Father Mohr had this goal in mind when he received word that the church organ would not function. He decided that he must write his own Christmas hymn immediately in order to have music for the special Christmas Eve mass. He did not want to disappoint his faithful flock. Upon completing the text, he took his words to Franz Gruber, who exclaimed when he saw them, “Friend Mohr, you have found it—the right song—God be praised!” Soon Gruber completed his task of composing an appropriate tune for the new text. His simple but beautiful music blended perfectly with the spirit of Father Mohr’s words. The carol was completed in time for the Christmas Eve mass, and Father Mohr and Franz Gruber sang their new hymn to the accompaniment of Gruber’s guitar. The hymn made a deep impact upon the parishioners even as it has on succeeding generations. When the organ repairman came to the little village church, he was impressed by a copy of the Christmas carol and decided to spread it all around the region of Tyrol. Today it is sung in all major languages of the world and is a favorite wherever songs of the Christmas message are enjoyed. Silent night! holy night! all is calm, all is bright round yon virgin mother and Child, holy Infant, so tender and mild—sleep in heavenly peace, sleep in heavenly peace. Silent night holy night! shepherds quake at the sight; glories stream from heaven afar; heav’nly hosts sing alleluia—Christ the Savior is born! Christ the Savior is born! Silent night! holy night! Son of God, love’s pure light radiant beams from Thy holy face with the dawn of redeeming grace—Jesus, Lord at Thy birth, Jesus, Lord at Thy birth. For Today: Matthew 2:9, 10; Luke 1:77–79; Luke 2:7–20 Allow the peaceful strains of this carol to help you worship in awe with the shepherds and sing alleluia with the angels for God’s “redeeming grace”— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (383–384). Grand Rapids, MI: Kregel Publications.

I Heard The Bells On Christmas Day

Henry W. Longfellow, 1807–1882 And He will be their peace. (Micah 5:5) The cruel miseries caused by the Civil War greatly distressed the beloved American poet, Henry Wadsworth Longfellow. With heaviness of spirit he put his thoughts into words to create this fine carol. Since he was the most influential American poet of his day, Longfellow brought fresh courage and renewed faith to many of his countrymen who read this poem. Although he was a member of the Unitarian church, he maintained a strong belief in God’s goodness and personal concern for His people. “I Heard the Bells on Christmas Day” was written in 1864 for the Sunday school of the Unitarian Church of the Disciples in Boston, Massachusetts. It originally had seven stanzas and was titled “Christmas Bells.” References to the Civil War are prevalent in the omitted verses. The plain, direct wording of the present five stanzas gives this clear message: God is still in command and in His own time will cause the right to triumph and will bring peace and good will once more. The beautiful chiming bells of Christmas reassure us of this important truth. The personal peace of Longfellow’s life was shaken again 18 years after he wrote this poem. His second wife, to whom he was very devoted, was tragically burned in a fire. Her death was a devastating shock to him. In his remaining years he continued to write, however, and some of his greatest works came during this period of his life. After his death, his bust was placed in the Poets’ Corner of London’s Westminster Abbey as one of the immortal American writers. I heard the bells on Christmas day their old familiar carols play, and wild and sweet the words repeat of peace on earth, good will to men. I thought how, as the day had come, the belfries of all Christendom had rolled along th’ unbroken song of peace on earth, good will to men. And in despair I bowed my head: “There is no peace on earth,” I said; “For hate is strong, and mocks the song of peace on earth, good will to men.” Yet pealed the bells more loud and deep: “God is not dead, nor doth He sleep; the wrong shall fail, the right prevail, with peace on earth, good will to men.” Then ringing, singing on its way, the world revolved from night to day—a voice, a chime, a chant sublime of peace on earth, good will to men! For Today: Luke 2:13, 14; John 14:27; 16:33; Romans 12:10; Ephesians 2:14 “Peace on earth among men of good will!” This is the blessed promise of Christmas. It is the antidote for any fear or hysteria that may enter our lives. Let the glorious sounds of Christmas remind you of this truth— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (382). Grand Rapids, MI: Kregel Publications.

While By Our Sheep

German carol, Translated by Theodore Baker, 1851–1934 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:20) It was a cold, clear night. The stars twinkled above and an air of peaceful serenity settled calmly over the field outside of Bethlehem. The fire was burning low as the shepherds sprawled out to rest among their sheep. “What is the meaning of that star?” asked one of the younger boys. As some turned to look, the star seemed to sparkle with a glorious glow, almost hanging over Bethlehem. Then suddenly they were blinded by a brilliant light! They cried out in fright and hid their faces on the ground. The consoling voice of an angel calmed their spirits as they listened in rapture to the blessed announcement of the long-awaited Messiah. How great was their joy! Have you ever wondered why these simple, uncouth shepherds without wealth, power, or social position were the first to receive heaven’s glorious message? Prophecy foretold that salvation would be offered first to Israel. Thus the Jewish shepherds were allowed to adore the Savior before the arrival of the Gentile wise men. Perhaps the humble shepherds were also chosen to receive the angels’ message because God wanted to send His only Son to be associated with the seemingly unimportant of this world rather than among the proud and wealthy. Also God knew that these lowly shepherds would receive His news of salvation with open hearts and would return with great joy to share what they had heard and seen. Originating as it does from 17th century Germany, this vivid description of the first Christmas night reminds us of the various lands and cultures that have provided our many lovely carols, giving us a rich musical and spiritual heritage. While by our sheep we watched at night, glad tidings bro’t an angel bright: There shall be born, so he did say, in Bethlehem a Child today: There shall the Child lie in a stall, this Child who shall redeem us all: This gift of God we’ll cherish well—Jesus, our Lord Emmanuel: Refrain: How great our joy! (Great our joy!) Joy, joy, joy! (Joy, joy, joy!) Praise we the Lord in heav’n on high! (Praise we the Lord in heav’n on high!) For Today: Isaiah 40:11; Jeremiah 31:10; Luke 2:8–20 Take your place with the shepherds when the heavenly announcement was given. Move with them to the manger and worship in awe. Return with the song of praise upon your lips (hear the gentle echo in the night’s stillness). Share your joy with others. Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (378). Grand Rapids, MI: Kregel Publications.

While By Our Sheep

German carol, Translated by Theodore Baker, 1851–1934 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:20) It was a cold, clear night. The stars twinkled above and an air of peaceful serenity settled calmly over the field outside of Bethlehem. The fire was burning low as the shepherds sprawled out to rest among their sheep. “What is the meaning of that star?” asked one of the younger boys. As some turned to look, the star seemed to sparkle with a glorious glow, almost hanging over Bethlehem. Then suddenly they were blinded by a brilliant light! They cried out in fright and hid their faces on the ground. The consoling voice of an angel calmed their spirits as they listened in rapture to the blessed announcement of the long-awaited Messiah. How great was their joy! Have you ever wondered why these simple, uncouth shepherds without wealth, power, or social position were the first to receive heaven’s glorious message? Prophecy foretold that salvation would be offered first to Israel. Thus the Jewish shepherds were allowed to adore the Savior before the arrival of the Gentile wise men. Perhaps the humble shepherds were also chosen to receive the angels’ message because God wanted to send His only Son to be associated with the seemingly unimportant of this world rather than among the proud and wealthy. Also God knew that these lowly shepherds would receive His news of salvation with open hearts and would return with great joy to share what they had heard and seen. Originating as it does from 17th century Germany, this vivid description of the first Christmas night reminds us of the various lands and cultures that have provided our many lovely carols, giving us a rich musical and spiritual heritage. While by our sheep we watched at night, glad tidings bro’t an angel bright: There shall be born, so he did say, in Bethlehem a Child today: There shall the Child lie in a stall, this Child who shall redeem us all: This gift of God we’ll cherish well—Jesus, our Lord Emmanuel: Refrain: How great our joy! (Great our joy!) Joy, joy, joy! (Joy, joy, joy!) Praise we the Lord in heav’n on high! (Praise we the Lord in heav’n on high!) For Today: Isaiah 40:11; Jeremiah 31:10; Luke 2:8–20 Take your place with the shepherds when the heavenly announcement was given. Move with them to the manger and worship in awe. Return with the song of praise upon your lips (hear the gentle echo in the night’s stillness). Share your joy with others. Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (378). Grand Rapids, MI: Kregel Publications.

While By Our Sheep

German carol, Translated by Theodore Baker, 1851–1934 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:20) It was a cold, clear night. The stars twinkled above and an air of peaceful serenity settled calmly over the field outside of Bethlehem. The fire was burning low as the shepherds sprawled out to rest among their sheep. “What is the meaning of that star?” asked one of the younger boys. As some turned to look, the star seemed to sparkle with a glorious glow, almost hanging over Bethlehem. Then suddenly they were blinded by a brilliant light! They cried out in fright and hid their faces on the ground. The consoling voice of an angel calmed their spirits as they listened in rapture to the blessed announcement of the long-awaited Messiah. How great was their joy! Have you ever wondered why these simple, uncouth shepherds without wealth, power, or social position were the first to receive heaven’s glorious message? Prophecy foretold that salvation would be offered first to Israel. Thus the Jewish shepherds were allowed to adore the Savior before the arrival of the Gentile wise men. Perhaps the humble shepherds were also chosen to receive the angels’ message because God wanted to send His only Son to be associated with the seemingly unimportant of this world rather than among the proud and wealthy. Also God knew that these lowly shepherds would receive His news of salvation with open hearts and would return with great joy to share what they had heard and seen. Originating as it does from 17th century Germany, this vivid description of the first Christmas night reminds us of the various lands and cultures that have provided our many lovely carols, giving us a rich musical and spiritual heritage. While by our sheep we watched at night, glad tidings bro’t an angel bright: There shall be born, so he did say, in Bethlehem a Child today: There shall the Child lie in a stall, this Child who shall redeem us all: This gift of God we’ll cherish well—Jesus, our Lord Emmanuel: Refrain: How great our joy! (Great our joy!) Joy, joy, joy! (Joy, joy, joy!) Praise we the Lord in heav’n on high! (Praise we the Lord in heav’n on high!) For Today: Isaiah 40:11; Jeremiah 31:10; Luke 2:8–20 Take your place with the shepherds when the heavenly announcement was given. Move with them to the manger and worship in awe. Return with the song of praise upon your lips (hear the gentle echo in the night’s stillness). Share your joy with others. Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (378). Grand Rapids, MI: Kregel Publications.

There's A Song In The Air

Josiah G. Holland, 1819–1881 Suddenly a great company of the heavenly host appeared with the angel, praising God … (Luke 2:13) What a beautiful scene is drawn for us in this joyful Christmas hymn! As we visualize once more the glorious chorus of angels, the brilliant star, and Mary watching over her babe in the lowly manger, we feel like joining the “heavenly throng” in their “tumult of joy” to greet our Savior and King! Josiah G. Holland created one of the most thoughtful and thrilling of all the carols that we sing during this season. It is no wonder that the angels’ song rang out so jubilantly: They knew it was the King of heaven and earth they serenaded. How little did those who followed the brilliant light of the star realize that through the ages the whole earth would be illumined by Christ the Lord (Revelation 22:16). Like those who saw the star, we “rejoice in the light, and we echo the song …” Born in Belchertown, Massachusetts, Josiah Gilbert Holland began his professional career as a medical doctor. But soon he became involved in writing and editorial work and eventually helped establish Scribner’s Magazine. “There’s a Song in the Air” first appeared in a Sunday school collection in 1874 and five years later in Holland’s Complete Poetical Writings. The present tune, “Christmas Song,” was composed for these words by Karl P. Harrington approximately 25 years later. The composer was a recognized church musician, serving in various Methodist churches as organist and choir director. He was also one of the musical editors for the Methodist Hymnal of 1905, when the present version of the carol first appeared. There’s a song in the air! There’s a star in the sky! There’s a mother’s deep prayer and a baby’s low cry! And the star rains its fire while the beautiful sing, for the manger of Bethlehem cradles a King! There’s a tumult of joy o’er the wonderful birth, for the Virgin’s sweet Boy is the Lord of the earth. Ay! the star rains its fire while the beautiful sing, for the manger of Bethlehem cradles a King! In the light of that star lie the ages impearled, and that song from afar has swept over the world. Ev’ry hearth is aflame—and the beautiful sing in the homes of the nations that Jesus is King! We rejoice in the light, and we echo the song that comes down thru the night from the heavenly throng. Ay! we shout to the lovely evangel they bring, and we greet in His cradle our Savior and King! For Today: Matthew 2:10; Luke 1:3, 68, 69; Luke 2:9–20, 29–32 Sing the words of this hymn with exuberance as though you were actually joining with the angels in their song that continues to ring— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (377). Grand Rapids, MI: Kregel Publications.

It Came Upon The Midnight Clear

Edmund H. Sears, 1810–1876 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom His favor rests.” (Luke 2:13) The peace of Christmas, proclaimed by the heavenly chorus, is one of God’s greatest gifts to mankind. “God was reconciling the world unto Himself” (2 Corinthians 5:19). This message of reconciliation involves us on three different levels: Peace with God, peace with our fellowmen, and peace within ourselves. It is this blessed concept that Edmund Sears wanted to emphasize in his unusual carol. In the second stanza Sears stressed the social aspects of the angels’ message—the hope of Christians spreading peace and good will to others who are burdened and painfully toiling. The hymn was written in 1849, a time preceding the Civil War when there was much tension over the question of slavery, the industrial revolution in the North and the frantic gold rush in California. The final verse looks forward optimistically to a time when all people will enjoy the peace of which the angels sang. This carol is one of the finest ever written by an American. After graduation from Harvard Divinity School, Edmund Sears spent most of his life in small pastorates in the East. It came upon the midnight clear, that glorious song of old, from angels bending near the earth to touch their harps of gold: “Peace on the earth, good will to men, from heav’n’s all gracious King!” The world in solemn stillness lay to hear the angels sing. And ye, beneath life’s crushing load, whose forms are bending low, who toil along the climbing way with painful steps and slow, look now! for glad and golden hours come swiftly on the wing: O rest beside the weary road and hear the angels sing. For lo, the days are hast’ning on, by prophet bards foretold, when with the ever circling years comes round the age of gold when peace shall over all the earth its ancient splendors fling, and the whole world give back the song which now the angels sing. For Today: Luke 2:9–14; Ephesians 2:14; Hebrews 1:6 Just as the angelic announcement of peace was given at a time of much turmoil caused by the heavy rule of the Roman Empire, so today does God’s message of peace comes despite life’s stormy circumstances. Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (376). Grand Rapids, MI: Kregel Publications.

The First Noel

English carol, before 1823 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. (Luke 2:8) Although no Christmas season would be complete without the melodious singing of this tuneful carol, very little is known about its origin. It is believed to have had its rise in France during the 15th century. Noel is a French word originating from Latin meaning “birthday.” The song is thought to have been brought across the channel to England by the wandering troubadours. The carol under the English form, “Nowell,” became a great favorite for Christmas Eve, especially in the west of England. This was when the entire village gathered for singing and celebrating the bringing in of the Yule log. At this time carols were thought of as popular religious songs meant to be sung outside the church rather than within. “The First Noel” portrays in vivid narrative style the story of the birth of Christ. All six verses are needed to complete the entire event when the hymn is sung. The sixth stanza urges us to join together to sing praises to God for the marvels of His creation and for the salvation provided through Christ’s shed blood. The repetition of the joyous “noel” in the refrain is equivalent to our singing out “happy birthday” to someone. It is interesting to observe that the “King of Israel” was first announced to “certain poor shepherds” only, but in the final stanza the phrases “let us all” and “mankind hath brought” remind us that Christ came to redeem the whole world. The first noel the angel did say was to certain poor shepherds in fields as they lay—in fields where they lay keeping their sheep on a cold winter’s night that was so deep. They looked up and saw a star shining in the east, beyond them far; and to the earth it gave great light, and so it continued both day and night. And by the light of that same star, three wise men came from country far; to seek for a king was their intent, and to follow the star wherever it went. This star drew nigh to the northwest; o’er Bethlehem it took its rest; and there it did both stop and stay, right over the place where Jesus lay. Then entered in those wise men three, full rev’rently upon their knee, and offered there, in His presence, their gold and myrrh and frankincense. Then let us all with one accord sing praises to our heav’nly Lord, that hath made heav’n and earth of naught, and with His blood mankind hath bought. Refrain: Noel, noel! Noel, noel! Born is the King of Israel! For Today: Matthew 2:1–12; Luke 2:8–20 Let’s allow the joy of Christ’s birth to be reflected on our faces and heard in our glad singing of praises to Him all through this Christmas season. Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (375–376). Grand Rapids, MI: Kregel Publications.

Hark The Herald Angels Sing

Charles Wesley, 1707–1788 But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for Me One who will be ruler over Israel, whose origins are from old, from ancient times. (Micah 5:2) Christmas carols as we know them now were abolished by the English Puritan parliament in 1627 because they were a part of a “worldly festival,” which they considered the celebration of Christmas to be. As a result, there was a scarcity of Christmas hymns and carols in the 17th and early 18th centuries. Charles Wesley’s “Hark! The Herald Angels Sing” was one of the few written during this period. Wesley’s fine text and the melody by master composer Felix Mendelssohn have given this hymn its great popularity and its standing as a classic among Christmas songs. Like many of Charles Wesley’s more than 6,500 hymns, this text clearly presents biblical doctrine in poetic language. The first stanza describes the song of the angels outside Bethlehem with an invitation to join them in praise of Christ. The following verses present the truths of the virgin birth, Christ’s deity, the immortality of the soul, the new birth, and a prayer for the transforming power of Christ in our lives. For more than 200 years, believers have been enlightened and blessed by the picturesque manner in which Charles Wesley has retold the truths of our Savior’s birth. Hark! the herald angels sing, “Glory to the new-born King; peace on earth, and mercy mild—God and sinners reconciled!” Joyful, all ye nations rise, join the triumph of the skies; with th’ angelic hosts proclaim, “Christ is born in Bethlehem!” Hark the herald angels sing, “Glory to the new-born King!” Christ, by highest heav’n adored, Christ, the everlasting Lord! Late in time behold Him come, offspring of the virgin’s womb. Veiled in flesh the God-head see; hail th’ incarnate Deity, pleased as man with men to dwell, Jesus, our Emmanuel. Hark! the herald angels sing, “Glory to the new-born King.” Hail the heav’n-born Prince of Peace! Hail the Sun of Righteousness! Light and life to all He brings, ris’n with healing in His wings. Mild He lays His glory by, born that man no more may die, born to raise the sons of earth, born to give them second birth. Hark! the herald angels sing, “Glory to the new-born King.” For Today: Matthew 2:1–12; Luke 2:1–7, 14 Be so in tune with the exultant song of the angels during this Christmas time that others may see and hear that Christ dwells with you. Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (374). Grand Rapids, MI: Kregel Publications.

Angels We Have Heard On High

Traditional French Carol Glory to God in the highest, and on earth peace to men on whom His favor rests. (Luke 2:14) As vast numbers of angels swiftly descended toward earth through the star sprinkled sky, the leading angel halted them with a sign. They hovered with folded wings over a silent field near Bethlehem. “There they are,” said the leading angel, “the humble shepherds who have been chosen by God to receive our message. It will be the most wonderful news that mortal man has ever received. Are you ready with your great angelic chorus?” The leading angel drifted slightly downward so that he could be seen by the shepherds below. They were terrified! Each one of them covered his face in the brilliance of the light but earnestly listened with awe as the vision before them began to speak in their own language: “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; He is Christ the Lord.” Instantly surrounding the angel was the brilliant heavenly host, and echoing through the sky was the most beautiful singing that the shepherds had ever heard, exulting and praising God for the long-awaited gift of His Son. They made haste to see the Savior with their own eyes. The Bible teaches that angels are the ministering servants of God and that they are continually being sent to help and protect us, the heirs of salvation. Certainly their most important task, however, was this momentous occasion announcing Christ’s arrival on earth! Although little is known of its origins, this inspiring 18th century French carol has become a universal favorite. Angels we have heard on high, sweetly singing o’er the plains, and the mountains, in reply, echoing their joyous strains. Shepherds, why this jubilee? Why your joyous strains prolong? What the gladsome tidings be which inspire your heav’nly song? Come to Bethlehem and see Him whose birth the angels sing; come, adore on bended knee Christ the Lord, the new-born King. See Him in a manger laid, Jesus, Lord of heav’n and earth; Mary, Joseph, lend your aid, with us sing our Savior’s birth. Refrain: Gloria in excelsis Deo! For Today: Luke 1:46–55; Luke 2:7–20 Rejoice that His angels are concerned about you and are sent to protect you personally. Sing this musical refrain— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (373). Grand Rapids, MI: Kregel Publications.

Angels From The Realms of Glory

James Montgomery, 1771–1854 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. (Luke 2:9) All my heart this night rejoices as I hear, far and near, Sweetest angel voices. “Christ is born” their choirs are singing, Till the air everywhere now with joy is ringing. —Paul Gerhardt “Angels, From the Realms of Glory” is considered by many students of hymnody to be one of our finest Christmas hymns. In a unique style it addresses first the angelic chorus in the first stanza, then the shepherds in the second stanza, the wise men in the third, and finally today’s believers—calling all to worship Christ our King. Worship is the very essence of the entire Christmas story. James Montgomery was known as a deeply devoted, noble person who made an important contribution to English hymnody through his many inspiring texts. At the age of 23 he was appointed editor of the weekly Sheffield Register in London, maintaining this position for the next 31 years. As editor of this paper Montgomery championed many different causes, such as the abolition of slavery. “Angels, From the Realms of Glory” first appeared as a poem in Montgomery’s newspaper on December 24, 1816. Later it was published in a hymnal titled Montgomery’s Original Hymns and was known as “Good Tidings of Great Joy to All People.” Angels, from the realms of glory, wing your flight o’er all the earth; ye who sang creation’s story, now proclaim Messiah’s birth: Shepherds, in the fields abiding, watching o’er your flocks by night, God with man is now residing; yonder shines the infant Light: Sages, leave your contemplations, brighter visions beam afar; seek the great desire of nations; ye have seen His natal star: Saints before the altar bending, watching long in hope and fear, suddenly the Lord, descending, in His temple shall appear: Refrain: Come and worship, come and worship, worship Christ, the new-born King. For Today: Isaiah 7:14; Haggai 2:7; Matthew 2:1–9, 23; Luke 2:7–20; John 1:14 Just as the angels, shepherds, and wise men all bowed their knee in the worship of Christ, may we pause in our busy lives to do the same. Carry this musical reminder with you— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (372). Grand Rapids, MI: Kregel Publications.

Away In A Manger

Source unknown (stanzas 1, 2), John Thomas McFarland, 1851–1913 (stanza 3) And she gave birth to her firstborn, a son. She wrapped Him in cloths and placed Him in a manger, because there was no room for them in the inn. (Luke 2:7) The shepherds had an angel Christ watches me, His little lamb, The wise men had a star Cares for me day and night, But what have I, a little child, That I may be His own in heaven; To guide me home from far, So angels clad in white Where glad stars sing together Shall sing their “Glory, glory,” And singing angels are? For my sake in the height. —Christina Rossetti No Christmas song is more loved than this tender children’s carol. With its simply worded expression of love for the Lord Jesus and trust in His faithful care, the hymn appeals to young and old alike. It is usually one of the first Christmas songs learned in early childhood; yet its pleasing melody and gentle message preserve it in our affections all through life. For some time “Away in the Manger” was titled “Luther’s Cradle Hymn.” It was thought to have been written by Martin Luther for his own children and then passed on by German mothers. Modern research discounts this claim, however. Stanzas one and two first appeared in the Little Children’s Book, published in Philadelphia in 1885. The third verse was written by a Methodist minister, Dr. John T. McFarland, in the early 1900’s when an additional stanza for this carol was desired for use at a church children’s day program. How important it is that we take time to help our children see beyond the glitter of the Christmas season and teach them the true meaning of Christ’s birth. The most thrilling story ever known to man began in Bethlehem at Christmas. Away in a manger, no crib for a bed, the little Lord Jesus laid down His sweet head; the stars in the sky looked down where He lay, the little Lord Jesus, asleep an the hay. The cattle are lowing; the Baby awakes, but little Lord Jesus, no crying He makes; I love Thee, Lord Jesus! look down from the sky, and stay by my cradle till morning is nigh. Be near me, Lord Jesus, I ask Thee to stay close by me forever, and love me, I pray; bless all the dear children in Thy tender care, and fit us for heaven, to live with Thee there. For Today: Matthew 8:20; Mark 10:13–16; Luke 2:12, 16 Use this season to enjoy times of family worship. Include the reading of the Christmas story—Luke 2:1–20 (perhaps from different versions), share personal insights from the story, dramatize the various events, sing and play the carols, pray together, and discuss how the family could share their joy with others. Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (371–372). Grand Rapids, MI: Kregel Publications.

O Little Town Of Bethlehem

Phillips Brooks, 1835–1893 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. (Luke 2:4) In the same way that God’s “wondrous gift” came to Bethlehem, silently, so Christ comes into our lives today and casts out our sins and fears if we are willing to have Him abide in our lives. Then “the dear Christ enters in.” How beautifully the glorious message of Christmas is told in this well-phrased hymn by Phillips Brooks, one of America’s most outstanding ministers of the past century. During a trip to the Holy Land in 1865, Brooks went to the Church of the Nativity in Bethlehem on Christmas Eve and worshiped there. He was deeply moved by this experience. Three years later, while pastoring the Holy Trinity Church in Philadelphia, Brooks desired to have a special carol for the children to sing in their Sunday school Christmas program. Recalling the peaceful scene in the little town of Bethlehem, Brooks completed the writing of the text in just one evening. He gave a copy of the words to his organist, Lewis R. Redner, and requested him to compose a melody that would be easy for the children to sing. On the evening just before the program was to be given, Redner awakened suddenly from his sleep with the present melody in his mind—and he quickly wrote it out. “O Little Town of Bethlehem” has been a favorite with children and adults around the world since that time. O little town of Bethlehem, how still we see thee lie! Above thy deep and dreamless sleep the silent stars go by; yet in thy dark streets shineth the everlasting Light—the hopes and fears of all the years are met in thee tonight. For Christ is born of Mary—and gathered all above, while mortals sleep, the angels keep their watch of wond’ring love. O morning stars, together proclaim the holy birth, and praises sing to God the King, and peace to men on earth. How silently, how silently the wondrous gift is giv’n! So God imparts to human hearts the blessings of His heav’n. No ear may hear His coming, but, in this world of sin, where meek souls will receive Him still the dear Christ enters in. O holy Child of Bethlehem descend to us, we pray; cast out our sin and enter in—be born in us today. We hear the Christmas angels the great glad tidings tell; O come to us, abide with us, our Lord Emmanuel! For Today: Micah 5:2; Matthew 2:1–12; Luke 2:1–7 In the midst of all the rush and activity of the Christmas season, take time to rejoice in the joy of Christ’s birth and ask Him to abide with you in a special way. Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (370–371). Grand Rapids, MI: Kregel Publications.

What Child Is This

William C. Dix, 1837–1898 When they had seen Him, they spread the word concerning what had been told them about this child … (Luke 2:17) The question asked in this well-loved carol must have been uppermost in the minds of those present at Jesus’ birth. We can almost hear the question being asked from one to another as they gazed into the humble manger. How difficult it must have been for them to understand that the babe who lay in “such mean estate” was truly the promised Messiah. And through the centuries men have continued to ponder who Christ really is—how can He be fully God and still fully man? Only through divine faith comes the revealed answer. He who is the Bread of Life began His ministry hungering. He who is the Water of Life ended His ministry thirsty. Christ hungered as man, yet fed the multitudes as God. He was weary, yet He is our rest. He prayed, yet He hears prayers. He was sold for 30 pieces of silver, yet He redeems sinners. He was led as a lamb to the slaughter, yet He is the Good Shepherd. He died, and by dying destroyed death. —Unknown How beautifully the triumphant answer to this imposing question bursts forth in the refrain—“This, this is Christ the King.” This thoughtful text was written by William Dix, one of our finest lay hymn writers. While a successful insurance salesman in Glasgow, Scotland, he was stricken with a sudden serious illness at the age of 29. Dix was confined to bed for an extended period and suffered deep depression until he called out to God and “met Him in a new and real way.” Out of this spiritual experience came many artistic and distinctive hymns, including this delightful carol. It was taken from a longer Christmas poem, “The Manger Throne,” written by William Dix about 1865. The melody “Green Sleeves” is a traditional English folk tune. What Child is this, who, laid to rest, on Mary’s lap is sleeping? Whom angels greet with anthems sweet, while shepherds watch are keeping? Why lies He in such mean estate where ox and ass are feeding? Good Christian, fear—for sinners here the silent Word is pleading. So bring Him incense, gold and myrrh—come, rich and poor, to own Him; the King of kings salvation brings—let loving hearts enthrone Him. Refrain: This, this is Christ the King, whom shepherds guard and angels sing: Haste, haste to bring Him laud—the Babe, the Son of Mary. For Today: Matthew 2:1–12; Luke 1:26–28; 2:6–20 As you read and study the gospel account about Christ, begin a study of both His claims and demonstrations that prove that He was truly God—truly deity, the Messiah sent from heaven. Sing this musical truth as you go— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (369–370). Grand Rapids, MI: Kregel Publications.

Joy To The World

Isaac Watts, 1674–1748 But the angel said to them, “Do not be afraid, I bring you good news of great joy that will be for all the people.” (Luke 2:10) As one of the most joyous of all Christmas hymns, this carol omits references to shepherds, angelic choruses, and wise men. It emphasizes instead the reverent but ecstatic joy that Christ’s birth brought to mankind. For centuries hearts had yearned for God to reveal Himself personally. At last it happened as “the Word became flesh and dwelt among us.” The entire Advent season should be filled with solemn rejoicing as we contemplate anew God’s great gift, providing the means whereby sinful man might live eternally. “Joy to the World” is a paraphrase of the last part of Psalm 98: Make a joyful noise unto the Lord, all the earth; make a loud noise and rejoice and sing praise. Let the floods clap their hands; let the hills be joyful together before the Lord; for He cometh to judge the earth; with righteousness shall He judge the world, and the people with equity. Although it was originally a song of rejoicing for Jehovah’s protection of His chosen people and the anticipation of the time when He would be the God of the whole earth, this psalm was intended by Watts to be a New Testament expression of praise. It exalts the salvation that began when God became incarnate as the Babe of Bethlehem who was destined to remove the curse of Adam’s fall. The text was originally titled “The Messiah’s Coming and Kingdom” when it first appeared in Watts’ hymnal of 1719. The music for this popular carol is thought to have been adapted by Lowell Mason, an American church musician, from some of the phrases used in parts of George Frederick Handel’s beloved oratorio, The Messiah, first performed in 1742. Through the combined talents of an English literary genius of the 18th century, a German-born musical giant from the same period, and a 19th century American choir director and educator, another great hymn was born. Joy to the world! the Lord is come! Let earth receive her King; let ev’ry heart prepare Him room, and heav’n and nature sing. Joy to the earth the Savior reigns. Let men their songs employ, while fields and floods, rocks, hills and plains repeat the sounding joy. No more let sins and sorrows grow, nor thorns infest the ground; He comes to make His blessings flow far as the curse is found. He rules the world with truth and grace, and makes the nations prove the glories of His righteousness and wonders of His love. For Today: Genesis 3:17, 18; Psalm 98; Romans 5:20, 21 Express gratitude for our Savior’s birth with Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (368). Grand Rapids, MI: Kregel Publications.

O Come All Ye Faithful

Latin hymn, 18th century English translation by Frederick Oakeley, 1802–1880 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about!” … (Luke 2:15, 20) The songs of the Christmas season comprise some of the finest music known to man, and this hymn is certainly one of our universal favorites. It was used in Catholic churches before it became known to Protestants. Today it is sung by church groups around the world since it has been translated from its original Latin into more than 100 other languages. The vivid imagery of the carol seems to have meaning and appeal for all ages in every culture. The original Latin text consisted of four stanzas. The first calls us to visualize anew the infant Jesus in Bethlehem’s stable. The second stanza is usually omitted in most hymnals, but it reminds us that the Christ-child is very God Himself: God of God and Light of Light begotten, Lo, He abhors not the Virgin’s womb; Very God, begotten, not created—O come, let us adore Him. The next stanza pictures for us the exalted song of the angelic choir heard by the lowly shepherds. Then the final verse offers praise and adoration to the Word, our Lord, who was with the Father from the beginning of time. For many years this hymn was known as an anonymous Latin hymn. Recent research, however, has revealed manuscripts that indicate that it was written in 1744 by an English layman named John Wade and set to music by him in much the same style as used today. The hymn first appeared in his collection, Cantus Diversi, published in England in 1751. One hundred years later the carol was translated into its present English form by an Anglican minister, Frederick Oakeley, who desired to use it for his congregation. The tune name, “Adeste Fideles,” is taken from the first words of the original Latin text, and translated literally means “be present or near, ye faithful.” O come, all ye faithful, joyful and triumphant; come ye, O come ye to Bethlehem; come and behold Him, born the King of angels: Sing, choirs of angels, sing in exultation; sing all ye bright hosts of heav’n above; glory to God, all glory in the highest: Yea, Lord, we greet Thee, born this happy morning; Jesus, to Thee be all glory giv’n; Word of the Father, now in flesh appearing: Refrain: O come, let us adore Him, Christ, the Lord. For Today: Matthew 2:1, 2; Luke 2:9–14; John 1:14 Ask God to help you and your family make this Christmas season the most spiritual one you have yet known. Worship Him— Christ, the Lord! Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (367–368). Grand Rapids, MI: Kregel Publications.

Repentance

For godly sorrow worketh repentance to salvation. 2 Cor. 7:10. Conviction of sin is best portrayed in the words— ‘My sins, my sins, my Saviour. How sad on Thee they fall.’ Conviction of sin is one of the rarest things that ever strikes a man. It is the threshold of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict of sin, and when the Holy Spirit rouses a man’s conscience and brings him into the presence of God, it is not his relationship with men that bothers him, but his relationship with God—“against Thee, Thee only, have I sinned, and done this evil in Thy sight.” Conviction of sin, the marvel of forgiveness, and holiness are so interwoven that it is only the forgiven man who is the holy man, he proves he is forgiven by being the opposite to what he was, by God’s grace. Repentance always brings a man to this point: ‘I have sinned.’ The surest sign that God is at work is when a man says that and means it. Anything less than this is remorse for having made blunders, the reflex action of disgust at himself. The entrance into the Kingdom is through the panging pains of repentance crashing into a man’s respectable goodness; then the Holy Ghost, Who produces these agonies, begins the formation of the Son of God in the life. The new life will manifest itself in conscious repentance and unconscious holiness, never the other way about. The bedrock of Christianity is repentance. Strictly speaking, a man cannot repent when he chooses; repentance is a gift of God. The old Puritans used to pray for ‘the gift of tears.’ If ever you cease to know the virtue of repentance, you are in darkness. Examine yourself and see if you have forgotten how to be sorry. Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

His Name Is Wonderful

Words and Music by Audrey Mieir, 1916– For unto us a child is born, unto us a son is given, and the government shall be upon His shoulder; and His name shall be called Wonderful, Counselor, the Mighty God, the Everlasting Father, The Prince of Peace. (Isaiah 9:6 KJV) More than 2,500 years ago, the prophet Isaiah told of One who would be the hope of mankind, the long awaited Messiah who would establish an eternal kingdom based on justice and righteousness. Isaiah’s important pronouncement told that this one would be a God-man: a child born—His humanity; a son given—His deity. The quintuplet of names ascribed to this One gives further insight into His character and ministry: • Wonderful— He would be wonderful in what He would accomplish for the fallen human race. • Counselor— He would be our guide through life, and our advocate before the heavenly Father. • The Mighty God— He would be the God before whom every knee shall one day bow. • The Everlasting Father— He would be the God of eternity. • The Prince of Peace— He would be the one who would ultimately bring a true tranquillity among all nations. Audrey Mieir has been widely known for several decades as the composer and author of many fine gospel songs and choruses. “His Name Is Wonderful,” written in 1959, is one of her finest. She tells in her biography how the inspiration for this song occurred while she watched the annual Christmas program given at her Bethel Union Church in Duarte, California. After the usual procession of angels, shepherds, Mary and Joseph, the singing of “sleep in heavenly peace,” the pastor of the church suddenly exclaimed—“His Name Is Wonderful.” Audrey Mieir tells that she quickly grabbed her Bible, searched the concordance for names given to Jesus in the Scriptures, and soon composed this song, which has since been sung around the world: His name is Wonderful, His name is Wonderful, His name is Wonderful, Jesus, my Lord; He is the mighty King, Master of ev’rything; His name is Wonderful, Jesus, my Lord; He’s the great Shepherd, the Rock of all ages, Almighty God is He; bow down before Him, love and adore Him; His name is Wonderful, Jesus my Lord. For Today: Psalm 72:19; Proverbs 18:10; 22:1; John 1:12; Acts 4:12; Philippians 2:9,10 The more intimately we know the “child-Son,” the deeper grows our love and devotion for Him. Worship Him even now and throughout the day with the singing of this song— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (365–366). Grand Rapids, MI: Kregel Publications.

The Temple of The Holy Ghost

Only in the throne will I be greater than thou. Genesis 41:40. I have to account to God for the way in which I rule my body under His domination. Paul said he did not “frustrate the grace of God”—make it of no effect. The grace of God is absolute, the salvation of Jesus is perfect, it is done for ever. I am not being saved, I am saved; salvation is as eternal as God’s throne; the thing for me to do is to work out what God works in. “Work out your own salvation”; I am responsible for doing it. It means that I have to manifest in this body the life of the Lord Jesus, not mystically, but really and emphatically. “I keep under my body, and bring it into subjection.” Every saint can have his body under absolute control for God. God has made us to have government over all the temple of the Holy Spirit, over imaginations and affections. We are responsible for these, and we must never give way to inordinate affections. Most of us are much sterner with others than we are in regard to ourselves; we make excuses for things in ourselves whilst we condemn in others things to which we are not naturally inclined. “I beseech you,” says Paul, “present your bodies a living sacrifice.” The point to decide is this—‘Do I agree with my Lord and Master that my body shall be His temple?’ If so, then for me the whole of the law for the body is summed up in this revelation, that my body is the temple of the Holy Ghost. Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Blessed Be The Name

W. H. Clark, 19th century, Refrain by Ralph E. Hudson, 1843–1901 I will exalt You, my God the King; I will praise Your name for ever and ever … for you have exalted above all things Your name and Your Word. (Psalm 145:1 and Psalm 138:2) The Bible teaches that there are two things our Lord honors above all else: His Name and His Word. These two priorities should also be the most sacred trusts in our spiritual lives. A name is an individual’s main identification, as well as the carrier of his reputation. In the Bible, God renamed individuals—Jacob to Israel (Genesis 32:22–32) and Saul to Paul (Acts l3:9)—to reflect more accurately their changed lifestyles. It is only normal, then, to defend one’s name at all costs. To many people today, the names “Jesus” and “God” are merely words to use in blasphemy. To those of us who associate these names with divine love, such talk cannot be dismissed lightly. Christ Himself spoke out against becoming sacrilegious in our speaking when He cautioned His disciples never even to swear either by heaven or earth (Matthew 5:34–37). And it should be remembered that one tenth of the moral law deals with profaning God’s name, with this serious warning—“The Lord will not hold him guiltless …” (Deuteronomy 5:11). Even our approach to the heavenly Father in prayer must always be done with reverence—in the name of Jesus (John 16:23). Let us determine to use this Christmas season to truly magnify His name and to proclaim His worth together: “Jesus”—O how sweet the name, “Jesus” —every day the same; “Jesus” —let all saints proclaim its worthy praise forever. —W. C. Martin The stanzas of “Blessed Be the Name” first appeared in 1891 in Hymns of the Christian Life. The melody was likely one of the early folk hymn tunes used in the 19th century camp meetings. All praise to Him who reigns above in majesty supreme, who gave His Son for man to die, that He might man redeem! His name above all names shall stand, exalted more and more, at God the Father’s own right hand, where angel-hosts adore. Redeemer, Savior, Friend of man, once ruined by the fall, Thou hast devised salvation’s plan, for Thou hast died for all. His name shall be the Counselor, the mighty Prince of Peace, of all earth’s kingdoms Conqueror, whose reign shall never cease. Refrain: Blessed be the name, blessed be the name of the Lord. For Today: Job 1:20, 21; Psalm 8:1; 34:3; Isaiah 42:8; John 10:3 Reflect on this truth: We are bearers of the divine name—CHRISTians. Worship your Lord with this musical expression— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (363). Grand Rapids, MI: Kregel Publications.

Come Thou Long Expected Jesus

Charles Wesley, 1707–1788 I will shake all nations, and the desire of all nations shall come … (Haggai 2:7 KJV) Anticipation is a necessary and important part of every believer’s life. In Old Testament times the people anxiously awaited a Messianic Kingdom. Today we should be waiting with the same urgent expectancy as did the Israelites of old. But our anticipation is the Lord’s second advent—the piercing of the clouds and the sound of the trumpet—when victory over sin and death will be complete and final. Not only looking, but longing the blessed Lord’s return to greet; Our crowns of glory to gather and cast them with joy at His feet, Not only waiting, but watching, wistfully scanning the skies; Anticipating that daybreak when the world’s true Sun shall arise. —Unknown The Old Testament prophecies were very specific concerning our Lord’s first advent. The prophets gave the exact location of His birth (Micah 5:2) as well as the sign that He would be virgin born (Isaiah 7:14). Likewise the New Testament gives clear instructions regarding the second advent: “There shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations … and when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth near” (Luke 21:25–28 KJV). “Come, Thou Long-expected Jesus” is another of the more than 6,500 hymns written by Charles Wesley. It was first published in 1744 in a small collection of 18 poems titled Hymns for the Nativity of Our Lord. The vibrant “Hyfrydol” tune was composed by a 20-year-old Welshman, Rowland H. Prichard, in about 1830. The tune means “good cheer.” It has been used with many of our popular hymns. Just as Christ’s birth 2,000 years ago dramatically changed the course of human history, so will the return of our Lord as the King of kings. With the saints of the ages we pray, “Come, Thou Long-expected Jesus.” Come, thou long-expected Jesus, born to set Thy people free; from our fears and sins release us: Let us find our rest in Thee; Israel’s Strength and Consolation, hope of all the earth thou art; dear Desire of ev’ry nation, joy of ev’ry longing heart. Born Thy people to deliver, born a child and yet a King; born to reign in us forever, now Thy gracious Kingdom bring. By Thine own eternal Spirit rule in all our hearts alone; by Thine all sufficient merit, raise us to Thy glorious throne. For Today: Isaiah 9:6, 7; Daniel 7:13, 14; Matthew 1:22, 23; Luke 1:32–35 Rejoice in the truth that God’s eternal promises are unchangeable: Christ was born and He will return. Sing this truth as you go— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (362). Grand Rapids, MI: Kregel Publications.

Christian Perfection

Not as though I had already attained, either were already perfect.… Phil. 3:12. It is a snare to imagine that God wants to make us perfect specimens of what He can do; God’s purpose is to make us one with Himself. The emphasis of holiness movements is apt to be that God is producing specimens of holiness to put in His museum. If you go off on this idea of personal holiness, the dead-set of your life will not be for God, but for what you call the manifestation of God in your life. ‘It can never be God’s will that I should be sick,’ you say. If it was God’s will to bruise His own Son, why should He not bruise you? The thing that tells for God is not your relevant consistency to an idea of what a saint should be, but your real vital relation to Jesus Christ, and your abandonment to Him whether you are well or ill. Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship to God which shows itself amid the irrelevancies of human life. When you obey the call of Jesus Christ, the first thing that strikes you is the irrelevancy of the things you have to do, and the next thing that strikes you is the fact that other people seem to be living perfectly consistent lives. Such lives are apt to leave you with the idea that God is unnecessary, by human effort and devotion we can reach the standard God wants. In a fallen world this can never be done. I am called to live in perfect relation to God so that my life produces a longing after God in other lives, not admiration for myself. Thoughts about myself hinder my usefulness to God. God is not after perfecting me to be a specimen in His show-room; He is getting me to the place where He can use me. Let Him do what He likes. Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Thou Hast Made Summer and Winter Psalm 74:17

My soul begin this wintry month with thy God. The cold snows and the piercing winds all remind thee that he keeps his covenant with day and night, and tend to assure thee that he will also keep that glorious covenant which he has made with thee in the person of Christ Jesus. He who is true to his Word in the revolutions of the seasons of this poor sin-polluted world, will not prove unfaithful in his dealings with his own well-beloved Son. Winter in the soul is by no means a comfortable season, and if it be upon thee just now it will be very painful to thee: but there is this comfort, namely, that the Lord makes it. He sends the sharp blasts of adversity to nip the buds of expectation: he scattereth the hoarfrost like ashes over the once verdant meadows of our joy: he casteth forth his ice like morsels freezing the streams of our delight. He does it all, he is the great Winter King, and rules in the realms of frost, and therefore thou canst not murmur. Losses, crosses, heaviness, sickness, poverty, and a thousand other ills, are of the Lord’s sending, and come to us with wise design. Frosts kill noxious insects, and put a bound to raging diseases; they break up the clods, and sweeten the soul. O that such good results would always follow our winters of affliction! How we prize the fire just now! how pleasant is its cheerful glow! Let us in the same manner prize our Lord, who is the constant source of warmth and comfort in every time of trouble. Let us draw nigh to him, and in him find joy and peace in believing. Let us wrap ourselves in the warm garments of his promises, and go forth to labours which befit the season, for it were ill to be as the sluggard who will not plough by reason of the cold; for he shall beg in summer and have nothing. Spurgeon, C. H. (2006). Morning and evening: Daily readings (Complete and unabridged; New modern edition.). Peabody, MA: Hendrickson Publishers.

To God Be The Glory

Fanny J. Crosby, 1820–1915 So that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ. (Romans 15:6) The aim and final reason for all music should be nothing else but the glory of God and the refreshment of the spirit. —J. S. Bach To give glory to God should be the greatest desire of every Christian. Not only should this be the supreme goal for our individual lives, but it should also be true whenever we gather in our local churches. “In the presence of the congregation I will sing Your praises” (Hebrews 2:12). We must always be alert in recognizing God’s leading in our midst and in acknowledging His hand of blessing upon our corporate endeavors—the “great things He hath taught us and the great things He hath done.” Without this sensitive awareness and gratitude, churches, like individuals, can easily lose the focus of their mission and develop a false sense of self-worth and sufficiency. This fine gospel hymn first appeared in a Sunday school collection, Brightest and Best, compiled by William Doane and Robert Lowry in 1875. In 1952 the Billy Graham Crusade Team went to England, where they first made extensive use of the hymn in their meetings. It was an immediate success. Upon their return to the United States, they found the same enthusiastic response by American audiences. It has been a favorite hymn ever since. “To God Be the Glory” differs from most of the hymns written by Fanny Crosby in that it is a more objective praise of God rather than the typical subjective testimony or Christian experience type of song. It is a fine blend of the characteristics of both the hymn and the gospel song. To God be the glory—great things He hath done! So loved He the world that He gave us His Son, who yielded His life an atonement for sin and opened the Lifegate that all may go in. O perfect redemption, the purchase of blood! To ev’ry believer the promise of God; the vilest offender who truly believes, that moment from Jesus a pardon receives. Great things He hath taught us, great things He hath done, and great our rejoicing thru Jesus the Son; but purer and higher and greater will be our wonder, our transport, when Jesus we see. Chorus: Praise the lord, Praise the Lord, let the earth hear His voice! Praise the Lord, Praise the Lord, let the people rejoice! O come to the Father thru Jesus the Son, and give Him the glory—great things He hath done. For Today: Psalm 29:2; Romans 11:36; Galatians 1:4, 5; Ephesians 3:21 Reflect seriously on whether God’s glory is really the desire of your life. Also, give Him a testimony of praise for His blessings upon your local church. Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (357). Grand Rapids, MI: Kregel Publications.

The Bounty of The Destitute

Being justified freely by His grace … Romans 3:24. The Gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the revelation which it brings is not palatable. There is a certain pride in man that will give and give, but to come and accept is another thing. I will give my life to martyrdom, I will give myself in consecration, I will do anything, but do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is to accept the gift of salvation through Jesus Christ. We have to realize that we cannot earn or win anything from God; we must either receive it as a gift or do without it. The greatest blessing spiritually is the knowledge that we are destitute; until we get there Our Lord is powerless. He can do nothing for us if we think we are sufficient of ourselves; we have to enter into His Kingdom through the door of destitution. As long as we are rich, possessed of anything in the way of pride or independence, God cannot do anything for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the nature of God is made effectual in us by the Holy Spirit; He imparts to us the quickening life of Jesus, which puts ‘the beyond’ within, and immediately the beyond has come within, it rises up to ‘the above,’ and we are lifted into the domain where Jesus lives. (John 3:5.) November 29th Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Distraction of Antipathy

Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt. Psalm 123:3. The thing of which we have to beware is not so much damage to our belief in God as damage to our Christian temper. “Therefore take heed to thy spirit, that ye deal not treacherously.” The temper of mind is tremendous in its effects, it is the enemy that penetrates right into the soul and distracts the mind from God. There are certain tempers of mind in which we never dare indulge; if we do, we find they have distracted us from faith in God, and until we get back to the quiet mood before God, our faith in Him is nil, and our confidence in the flesh and in human ingenuity is the thing that rules. Beware of “the cares of this world,” because they are the things that produce a wrong temper of soul. It is extraordinary what an enormous power there is in simple things to distract our attention from God. Refuse to be swamped with the cares of this life. Another thing that distracts us is the lust of vindication. St. Augustine prayed—‘O Lord, deliver me from this lust of always vindicating myself.’ That temper of mind destroys the soul’s faith in God. ‘I must explain myself; I must get people to understand.’ Our Lord never explained anything; He left mistakes to correct themselves. When we discern that people are not going on spiritually and allow the discernment to turn to criticism, we block our way to God. God never gives us discernment in order that we may criticize, but that we may intercede. Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Come Ye Thankful People Come

Henry Alford, 1810–1871 It is a good thing to give thanks unto the Lord, and to sing praises unto Thy name, O most high. (Psalm 92:1 KJV) Our early American leaders wisely realized the importance of having a special day each year in which people could recount their blessings and express gratitude to God for all of His goodness. The first thanksgiving was decreed by Governor Bradford in 1621 to commemorate the Pilgrims’ harvest. Later George Washington proclaimed November 26, 1789, as a national day of thanksgiving, but the holiday was not repeated on a national basis until Abraham Lincoln named it a national Harvest Festival on November 26, 1861. After that time, the holiday was proclaimed annually by the President and the governors of each state. Finally in 1941, Congress passed a bill naming the fourth Thursday of each November as Thanksgiving Day. The first stanza of this harvest hymn is an invitation and an exhortation to give thanks to God in His earthly temple—our local church—for the heavenly care and provision of our earthly need. The following two stanzas are an interesting commentary on the Parable of the Wheat and the Tares as recorded in Matthew 13:24–30, 36–43. The final stanza is a prayer for the Lord’s return—“the final harvest home.” Come, ye thankful people, come—raise the song of harvest home; all is safely gathered in ere the winter storms begin. God, our Maker, doth provide for our wants to be supplied: Come to God’s own temple, come—raise the song of harvest home. All the world is God’s own field, fruit unto His praise to yield: Wheat and tares together sown, unto joy or sorrow grown. First the blade and then the ear, then the full corn shall appear: Lord of harvest, grant that we wholesome grain and pure may be. For the Lord our God shall come and shall take His harvest home: From His field shall in that day all offenses purge away—give His angels charge at last in the fire the tares to cast, but the fruitful ears to store in His garner evermore. Even so, Lord, quickly come to Thy final harvest-home: gather Thou Thy people in, free from sorrow, free from sin; there, forever purified, in Thy presence to abide: come, with all Thine angels, come—raise the glorious harvest-home. For Today: 1 Chronicles 16:8, 9; Psalm 68:19; Matthew 13:24–30, 36–43; Hebrews 13:15 The worship most acceptable to God comes from a thankful heart. Carry this musical truth with you— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (349). Grand Rapids, MI: Kregel Publications.

Shallow And Profound

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Cor. 10:31. Beware of allowing yourself to think that the shallow concerns of life are not ordained of God; they are as much of God as the profound. It is not your devotion to God that makes you refuse to be shallow, but your wish to impress other people with the fact that you are not shallow, which is a sure sign that you are a spiritual prig. Be careful of the production of contempt in yourself, it always comes along this line, and causes you to go about as a walking rebuke to other people because they are more shallow than you are. Beware of posing as a profound person; God became a Baby. To be shallow is not a sign of being wicked, nor is shallowness a sign that there are no deeps; the ocean has a shore. The shallow amenities of life, eating and drinking, walking and talking, are all ordained by God. These are the things in which Our Lord lived. He lived in them as the Son of God, and He said that “the disciple is not above his Master.” Our safeguard is in the shallow things. We have to live the surface commonsense life in a commonsense way; when the deeper things come, God gives them to us apart from the shallow concerns. Never show the deeps to anyone but God. We are so abominably serious, so desperately interested in our own characters, that we refuse to behave like Christians in the shallow concerns of life. Determinedly take no one seriously but God, and the first person you find you have to leave severely alone as being the greatest fraud you have ever known, is yourself. Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Great Is Thy Faithfulness

Thomas O. Chisholm, 1866–1960 Because of the Lord’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your Faithfulness. (Lamentations 3:22, 23) One of the important lessons the Children of Israel had to learn during their wilderness journey was that God’s provision of manna for them was on a morning by morning basis. They could not survive on old manna nor could it be stored for future use (Exodus 16:19–21). While many enduring hymns are born out of a particular dramatic experience, this was simply the result of the author’s “morning by morning” realization of God’s personal faithfulness in his daily life. Shortly before his death in 1960, Thomas Chisholm wrote: My income has never been large at any time due to impaired health in the earlier years which has followed me on until now. But I must not fail to record here the unfailing faithfulness of a covenant keeping God and that He has given me many wonderful displays of His providing care which have filled me with astonishing gratefulness. Thomas Obediah Chisholm was born in a crude log cabin in Franklin, Kentucky. From this humble beginning and without the benefit of high school or advanced education, he somehow began his career as a school teacher at the age of 16 in the same country school where he had received his elementary training. After accepting Christ as Savior, he became editor of The Pentecostal Herald and later was ordained as a Methodist minister. Throughout his long lifetime, Mr. Chisholm wrote more than 1,200 sacred poems, many of which have since become prominent hymn texts. Great is Thy faithfulness, O God my Father! There is no shadow of turning with Thee; Thou changest not; Thy compassions, they fail not: As thou hast been Thou forever wilt be. Summer and winter, and springtime and harvest, sun, moon and stars in their courses above, join with all nature in manifold witness to Thy great faithfulness, mercy and love. Pardon for sin and a peace that endureth, thine own dear presence to cheer and to guide, strength for today and bright hope for tomorrow—blessings all mine, with ten thousand beside. Chorus: Great is Thy faithfulness! Great is Thy faithfulness! Morning by morning new mercies I see; all I have needed Thy hand hath provided—Great is Thy faithfulness, Lord, unto me. For Today: Psalm 9:10; 36:5–7; 102:11, 12; James 1:17 Live with this spirit of grateful praise Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (348). Grand Rapids, MI: Kregel Publications.

The Forgiveness of God

In whom we have … the forgiveness of sins. Eph. 1:7. Beware of the pleasant view of the Fatherhood of God—God is so kind and loving that of course He will forgive us. That sentiment has no place whatever in the New Testament. The only ground on which God can forgive us is the tremendous tragedy of the Cross of Christ; to put forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive sin and reinstate us in His favour is through the Cross of Christ, and in no other way. Forgiveness, which is so easy for us to accept, cost the agony of Calvary. It is possible to take the forgiveness of sin, the gift of the Holy Ghost, and our sanctification with the simplicity of faith, and to forget at what enormous cost to God it was all made ours. Forgiveness is the divine miracle of grace; it cost God the Cross of Jesus Christ before He could forgive sin and remain a holy God. Never accept a view of the Fatherhood of God if it blots out the Atonement. The revelation of God is that He cannot forgive; He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God by the Atonement. God’s forgiveness is only natural in the super-natural domain. Compared with the miracle of the forgiveness of sin, the experience of sanctification is slight. Sanctification is simply the marvellous expression of the forgiveness of sins in a human life, but the thing that awakens the deepest well of gratitude in a human being is that God has forgiven sin. Paul never got away from this. When once you realize all that it cost God to forgive you, you will be held as in a vice, constrained by the love of God. November 21st Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

His Loving Kindness

Samuel Medley, 1738–1799 How priceless is Your unfailing love! Both high and low among men find refuge in the shadow of Your wings. (Psalm 36:7) A Christian should never lose his reason for singing about the Lord and His constant loving kindness. “His praise should continually be in our mouths” (Psalm 34:1). Loving kindness has been described as “love in action.” God’s loving kindness was the act of sending Christ to be our Redeemer “while we were still sinners” (Romans 5:8). Samuel Medley, a Baptist minister, lived a dissipated life in the British Navy until he was severely wounded in a sea fight between the French and English in 1759, off Cape Lagos, Portugal. While convalescing, he read a sermon by Isaac Watts on Isaiah 42:6, 7. These verses ultimately led to Medley’s conversion and later to his becoming a minister of the gospel. “His Loving Kindness” was written as a personal testimony of thanksgiving to God. The text first appeared in published form in 1782. For 27 years Samuel Medley pastored the Baptist church in Liverpool with much success, especially as a preacher to the sailors. Medley wrote a large number of hymns but always stated in the preface of his books that his only purpose for writing was to “comfort Christians and to glorify Christ.” It has been said that the underlying purpose of Samuel Medley’s ministry, both in preaching and in hymn writing, was to “humble the pride of man, exalt the grace of God in his own salvation, and promote real holiness in the hearts and lives of believers.” The sprightly music for this text is an American camp meeting melody in popular use throughout the South before its publication in the 19th century. God’s loving kindness … “how free,” “how great,” “how good,”—a comfort in death and a source of eternal joy. Awake, my soul, to joyful lays, and sing thy great Redeemer’s praise; He justly claims a song from thee, His loving kindness, oh, how free! He saw me ruined by the fall, yet loved me not withstanding all; He saved me from my lost estate, His loving kindness, oh, how great! When trouble, like a gloomy cloud, has gathered thick and thundered loud, He near my soul has always stood, His loving kindness, oh, how good! Soon shall we mount and soar away to the bright realms of endless day, and sing, with rapture and surprise, His loving kindness, in the skies. Refrain: Loving kindness, loving kindness, His loving kindness, oh how free! For Today: 2 Samuel 22:3, 4; Nehemiah 9:17; Psalm 31:21; 36:5–10; 59:10; Isaiah 54:8, 10; Ephesians 2:4–7 Recount your salvation experience; reflect on God’s leading; anticipate the eternal joys of heaven—then sing as you go— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (346). Grand Rapids, MI: Kregel Publications.

Winning Into Freedom

the Son therefore shall make you free, ye shall be free indeed. John 8:36. If there is any remnant of individual conceit left, it always says—‘I can’t.’ Personality never says—‘I can’t,’ but simply absorbs and absorbs. Personality always wants more and more. It is the way we are built. We are designed with a great capacity for God; and sin and our individuality are the things that keep us from getting at God. God delivers us from sin: we have to deliver ourselves from individuality, i.e., to present our natural life to God and sacrifice it until it is transformed into a spiritual life by obedience. God does not pay any attention to our natural individuality in the development of our spiritual life. His order runs right across the natural life, and we have to see that we aid and abet God, not stand against Him and say—‘I can’t do that.’ God will not discipline us, we must discipline ourselves. God will not bring every thought and imagination into captivity; we have to do it. Do not say—‘O Lord, I suffer from wandering thoughts.’ Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individuality, and get emancipated out into personality. “If the Son shall make you free, …” Do not substitute ‘Saviour’ for ‘Son.’ The Saviour set us free from sin; this is the freedom of being set free by the Son. It is what Paul means in Gal. 2:20—“I have been crucified with Christ,” his natural individuality has been broken and his personality united with his Lord, not merged but united; “ye shall be free indeed,” free in essence, free from the inside. We will insist on energy, instead of being energized into identification with Jesus. Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

For The Beauty of The Earth

Folliott S. Pierpoint, 1835–1917 Whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:8) One of the delights that we as adults have in being around children is to hear their squeals of pleasure as they observe and discover some ordinary object about them. No doubt our heavenly Father is also pleased when His children take time to observe and appreciate His creation and then to simply express joyous gratitude to Him for His countless blessings. Today’s hymn reminds us of the common blessings of life that many of us often take for granted—the beauties of nature, our parents, family, friends, church. The lyrics then direct our “grateful praise” to God Himself, the giver of every good and perfect gift. Not much is known about Folliott Sandford Pierpoint, author of this lovely text. He was born in the intriguing old town of Bath, England. Even today Bath is most interesting and lovely, nestled in the hills surrounding this ancient city. Here one can still view the large pools of natural mineral baths for which the town was named. The inspiration for this hymn text is said to have come to this young author as he was strolling about his native town one day in the late spring, entranced by the beautiful countryside with the winding Avon River in the distance. His heart no doubt swelled up within him as he enjoyed the beauties of God’s creation—the sun, the flowers, the shining stars. Pierpoint also recalled his social blessings—friends and home—those relationships that bring such enriching dimensions to our lives. Above all, however, were the spiritual blessings as represented by the Church—God’s chosen agency for accomplishing His divine purposes in the world. Each of these blessings is then directed to God with a “hymn of grateful praise.” For the beauty of the earth, for the glory of the skies, for the love which from our birth over and around us lies: CHRIST OUR GOD, TO THEE WE RAISE THIS OUR HYMN OF GRATEFUL PRAISE! For the joy of human love, brother, sister, parent, child, friends on earth and friends above, for all gentle thoughts and mild: CHRIST OUR GOD, TO THEE WE RAISE THIS OUR HYMN OF GRATEFUL PRAISE! For Thy Church that evermore lifteth holy hands above, off’ring up on ev’ry shore her pure sacrifice of love: CHRIST OUR GOD, TO THEE WE RAISE THIS OUR HYMN OF GRATEFUL PRAISE! For Today: Psalm 9:1, 2; 69:30, 31; 107:21, 22; John 1:3; James 1:17 Determine to fill your mind with things that are pure … Sing this musical prayer to the One who has made it all possible— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (344). Grand Rapids, MI: Kregel Publications.

Still Human

Whatsoever ye do, do all to the glory of God. 1 Cor. 10:31. The great marvel of the Incarnation slips into ordinary childhood’s life; the great marvel of the Transfiguration vanishes in the devil-possessed valley; the glory of the Resurrection descends into a breakfast on the sea-shore. This is not an anticlimax, but a great revelation of God. The tendency is to look for the marvellous in our experience; we mistake the sense of the heroic for being heroes. It is one thing to go through a crisis grandly, but another thing to go through every day glorifying God when there is no witness, no limelight, no one paying the remotest attention to us. If we do not want medieval haloes, we want something that will make people say—‘What a wonderful man of prayer he is!’ ‘What a pious, devoted woman she is!’ If you are rightly devoted to the Lord Jesus, you have reached the sublime height where no one ever thinks of noticing you, all that is noticed is that the power of God comes through you all the time. ‘Oh, I have had a wonderful call from God!’ It takes Almighty God Incarnate in us to do the meanest duty to the glory of God. It takes God’s Spirit in us to make us so absolutely humanly His that we are utterly unnoticeable. The test of the life of a saint is not success, but faithfulness in human life as it actually is. We will set up success in Christian work as the aim; the aim is to manifest the glory of God in human life, to live the life hid with Christ in God in human conditions. Our human relationships are the actual conditions in which the ideal life of God is to be exhibited. Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Doxolgy

Thomas Ken, 1637–1711 I will praise You, O Lord my God, with all my heart; I will glorify Your name forever. (Psalm 86:12) The lines of the “Doxology” have been the most frequently sung words of any known song for more than 300 years. Even today nearly every English-speaking Protestant congregation unites at least once each Sunday in this noble overture of praise. It has been said that the “Doxology” has done more to teach the doctrine of the Trinity than all the theology books ever written. Instead of being merely a perfunctory hymn that is sung each week, the “Doxology” should be regarded by Christians as an offering or sacrifice of praise to God for all of His blessings in the past week (Hebrews 13:15). True worship always involves an offering. In the Old Testament period, Levitical priests offered blood sacrifices to God on behalf of their people. In this New Testament era, God wants our sacrifice of praise. Other sacrifices desired by God of New Testament believer-priests include: Our bodies (Roman 12:1); the service of our faith (Philippians 2:17); our material gifts (Philippians 4:18); our good works and communication (Hebrews 13:16). The author of this text was a bold, outspoken 17th century Anglican bishop named Thomas Ken. Ken’s illustrious career in the ministry was stormy and colorful. He served for a time as the English chaplain at the royal court in the Hague, Holland. He was so outspoken, however, in denouncing the corrupt lives of those in authority at the Dutch capital that he was compelled to leave after a short stay. Upon his return to England, he was appointed by King Charles II to be one of his chaplains. Ken continued to reveal the same spirit of boldness in rebuking the moral sins of his dissolute English monarch. Despite this, Charles always admired his courageous chaplain, calling him “the good little man.” The king rewarded Thomas Ken by appointing him to the bishopric of the Bath and Wales area. The historian Macaulay gave this tribute to Bishop Ken: “He came as near to the ideal of Christian perfection as human weakness permits.” Praise God, from whom all blessings flow; praise Him, all creatures here below: praise Him above, ye heav’nly host; praise Father, Son and Holy Ghost. Amen. For Today: Psalm 97:1; 100; 150:6 It has been said that a Christian’s theology must become his doxology. As a believer-priest, are you offering to God the sacrifices that He desires? Give Him your praise even now as you sing the “Doxology”— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (342–343). Grand Rapids, MI: Kregel Publications.

Discovering Divine Designs

I being in the way, the Lord led me.… Genesis 24:27. We have to be so one with God that we do not continually need to ask for guidance. Sanctification means that we are made the children of God, and the natural life of a child is obedience—until he wishes to be disobedient, then instantly there is the intuitive jar. In the spiritual domain the intuitive jar is the monition of the Spirit of God. When He gives the check, we have to stop at once and be renewed in the spirit of our mind in order to make out what God’s will is. If we are born again of the Spirit of God, it is the abortion of piety to ask God to guide us here and there. “The Lord led me,” and on looking back we see the presence of an amazing design, which, if we are born of God, we will credit to God. We can all see God in exceptional things, but it requires the culture of spiritual discipline to see God in every detail. Never allow that the haphazard is anything less than God’s appointed order, and be ready to discover the Divine designs anywhere. Beware of making a fetish of consistency to your convictions instead of being devoted to God. ‘I shall never do that’—in all probability you will have to, if you are a saint. There never was a more inconsistent Being on this earth than Our Lord, but He was never inconsistent to His Father. The one consistency of the saint is not to a principle, but to the Divine life. It is the Divine life which continually makes more and more discoveries about the divine mind. It is easier to be a fanatic than a faithful soul, because there is something amazingly humbling, particularly to our religious conceit, in being loyal to God. Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.

Blessed Assurance

Fanny J. Crosby, 1820–1915 Let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for He who promised is faithful. (Hebrews 10:22, 23) Beware of despairing about yourself. You are commanded to put your trust in God, and not in yourself. —St. Augustine Some people claim to have accepted Christ as Savior, yet they live in the tragic uncertainty of doubting their personal relationship with God. The Scriptures teach, however, that we can know with absolute confidence that we have the life of God within us (1 John 5:13). This confidence is not based on inner feelings or outer signs. Rather, this assurance is founded upon the promises of a faithful God and His inspired Word. It depends not on the amount of our faith but on the object of our faith—Christ Himself. Though blinded at six weeks of age through improper medical treatment, Fanny Crosby wrote more than 8,000 gospel songs texts in her lifetime of 95 years. Her many favorites such as “Blessed Assurance” have been an important part of evangelical worship for the past century. Only eternity will disclose the host of individuals whose lives have been spiritually enriched through the texts of Fanny Crosby’s many hymns. Engraved on Fanny J. Crosby’s tombstone at Bridgeport, Connecticut, are these significant words taken from our Lord’s remarks to Mary, the sister of Lazarus, after she had anointed Him with costly perfume—“She hath done what she could” (Mark 14:8). Blessed assurance, Jesus is mine! O what a foretaste of glory divine! Heir of salvation, purchase of God, born of His Spirit, washed in His blood. Perfect submission, perfect delight! Visions of rapture now burst on my sight; angels descending bring from above echoes of mercy, whispers of love. Perfect submission—all is at rest; I in my Savior am happy and blest; watching and waiting, looking above, filled with His goodness, lost in His love. Chorus: This is my story, this is my song, praising my Savior all the day long; this is my story, this is my song, praising my Savior all the day long. For Today: Isaiah 12:2; Romans 8:16, 17; 15:13; Titus 2:l3, 14; 1 John 5:13; Revelation 1:5, 6 If you have accepted Christ as personal Savior, live with the absolute conviction and triumphant faith that the apostle Paul had when he exclaimed—“I know whom (not merely what) I have believed … (2 Timothy 1:12). Carry Fanny Crosby’s musical praise with you— Osbeck, K. W. (1996). Amazing grace: 366 inspiring hymn stories for daily devotions (340). Grand Rapids, MI: Kregel Publications.

The Transfigured Life

If any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new. 2 Cor. 5:17. What idea have you of the salvation of your soul? The experience of salvation means that in your actual life things are really altered, you no longer look at things as you used to; your desires are new, old things have lost their power. One of the touchstones of experience is—Has God altered the thing that matters? If you still hanker after the old things, it is absurd to talk about being born from above, you are juggling with yourself. If you are born again, the Spirit of God makes the alteration manifest in your actual life and reasoning, and when the crisis comes you are the most amazed person on earth at the wonderful difference there is in you. There is no possibility of imagining that you did it. It is this complete and amazing alteration that is the evidence that you are a saved soul. What difference has my salvation and sanctification made? For instance, can I stand in the light of 1 Corinthians 13, or do I have to shuffle? The salvation that is worked out in me by the Holy Ghost emancipates me entirely, and as long as I walk in the light as God is in the light, He sees nothing to censure, because His life is working out in every particular, not to my consciousness, but deeper than my consciousness. November 13 Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.